A History of Lancashire

by Henry Fishwick

Notwithstanding the great abuses that gradually crept into these and the other monastic houses, and ultimately brought about their destruction, there is still much truth in the dictum of the learned author.

The charters whereby lands were conveyed to Stanlawe and Whalley are very numerous, and have all been printed.[183] They extended over a very large area, and included lands in Rochdale, Blackburn, Whalley, Childwall, and other places in Lancashire and Cheshire. The full complement of monks belonging to this abbey was twenty, exclusive of a Lord Abbot and a Prior; in addition to this there were ninety servants, twenty of whom belonged to the Abbot. That these monks lived well, and probably entertained strangers on a liberal fare, may be inferred from the following table of animal food consumed: for the Abbot’s table, 75 oxen, 80 sheep, 40 calves, 20 lambs and 4 pigs; for the refectory tables, 57 oxen, 40 sheep, 20 calves and 10 lambs; whilst 200 quarters of wheat, 150 quarters of malt and 8 pipes of wine were annually consumed.

The dissolution of this house in 1539 was accompanied by a tragic event. John Paslow, the last Abbot, with many of his followers, had taken part in that rebellion known as “the Pilgrimage of Grace,” by which this and the county of York were for some time greatly agitated, and on its final suppression Paslow, with others, was lodged in Lancaster Castle, from whence he was taken back to Whalley, and on March 12, 1537, was executed in front of his own monastery along with John Eastgate, one of his monks, who was hung, drawn and quartered, whilst a third brother of his order was on the following day hung on a gallows at Padiham. Of this stately building comparatively little now remains.[184] The whole area of the close contains nearly thirty–seven statute acres, and is defined by the remains of a deep trench which surrounds it. The abbey was approached through two strong and stately gateways yet remaining. These gateways were of the usual plain, substantial character which was common with the Cistercian brotherhood. The central portion of the north–west gateway is almost entire, and is a fine specimen of the late Decorated architecture, probably of the middle of the fourteenth century. It is of two stories, the higher being supported on stone groining springing from wall corbels. To this upper room, however, there is now no staircase; access must have been gained from apartments lying on the north and south of the existing portions, but no trace of these is left. The north–east gateway is of much later date; it has a spiral staircase in an angle turret which leads to the second story and roof. The house itself stood on the bank of the Calder; it consisted of three quadrangles, besides stables and offices. Of these the first and most westerly was the cloister court, of which the nave of the conventual church formed the north side; the south transept, sacristy, chapter–house, penitentiary, and part of the refectory, the east; the kitchens, principal refectory, etc., the south; and the guest–house the west. The roof of the cloister was supported on wooden posts, the corbels for bearing the rafters being still visible. The area within was the monks’ cemetery, and some ancient gravestones are still remembered to have been there. In the south wall of this quadrangle is a wide arched recess, which was the lavatory. The groove where the lead pipe was placed is still conspicuous.

Of the building to the south nothing is now left but a portion of the north wall of the refectory, etc., but the eye rests with satisfaction on the beautiful doorway of the chapter–house, with its numerous pateras and the richly–moulded and traceried windows on either side, with many shafts and an amount of carving which serves to illustrate the peculiar care which was bestowed on the decoration of the building. The south–west angle of the day–room is ornate and picturesque. The predominating style is that of the transition from the Decorated to the Perpendicular. The guest–house is almost entire, and is now used as a barn and cow–house. To the east is another quadrangle, one side of which is formed by what is believed to have been the Abbot’s house. On the southern side of this is a ruin presenting a very beautiful window of the Transitional character, which was probably part of the Abbot’s private chapel.

The conventual church would rank amongst the finest of the Cistercian Order in Europe, and exceeded many cathedrals in size. It was almost demolished soon after the suppression, though not entirely, for in the account books of Sir Ralphe Assheton we find in 1661 and 1662 several items such as, “Pᵈ pulling down the old walls over the inner close, £1 0s. 6d. Pulling down the old abbey walls. Pulling down the old part of the steeple and those sides adjoining at 3d. per yard. For taking down the great window or door at the head of stairs in the cloisters.”

Near to Ribchester was a small institution belonging to the Hospitallers. Very little is known concerning its early history, but it was founded at a very early date; it is referred to in the coucher book of Salley as the Hospital sub–Langreg, and Dugdale also calls it the Hospital sub Langrigh, and merely mentions two bequests made to it, one by Alan de Syngleton, and the other by Walter, son of Walter de Mutun. There were, however, several other endowments. This religious house was, no doubt, at one time of not inconsiderable size and importance, and was, it is believed, dedicated to our Saviour and the Blessed Virgin Mary.

Alan de Syngleton, son of Richard, gave to God and our Saviour for a hospital four acres of land in Dilewhe (Dilworth), and Walter de Mutun, of Ribelchester, granted in the time of Henry III. all the lands which his father, Walter, had bequeathed to the same hospital. In a charter of the time of Henry VII. it is called the House of St. Saviour at Sted.

Nicholas Talbot by will, dated 1501, appointed a priest to sing for twelve months at Stede, where his father and mother were buried.

After the dissolution the manor of Stede [Stydd], with all its rights, in 1544, was granted to Sir Thomas Holt, of Grizzlehurst. From this grant it appears that Stydd was then a house of preceptories, consisting of Knights Hospitallers dependent on the house of Newland, near Wakefield. One of the provisions of this charter was that out of the revenues of the manor, etc., was reserved 40s. a year for the payment of a curate to perform divine service at the church at Stydd.

It was, no doubt, at this time that all the buildings except the small chapel were demolished. From the time of the Reformation until quite recently service was only performed here three or four times a year, although the church was endowed with the tithes of eleven farms in the township of Dutton.