A History of Lancashire

by Henry Fishwick

The church as it now stands is at once striking and picturesque; it is composed of gray grit stone, and is almost covered with ivy. Small as it is, there were evidently three entrances to it, one of which, on the north side, is of very early Norman character. The principal entrance is in the west end, and its proportions and mouldings mark it as of Anglo–Norman date. The effect of this doorway is partly destroyed by a rude porch, which at a comparatively recent date has been added to it. The east window is of fine proportions; the compartments are lancet–shaped without cuspings, and contain three lights. The window on the interior of the mullions has been ornamented with painting in polychromy, now hardly visible. On the south side is a long, narrow aperture, which was probably used as a hagioscope or squint. The interior of this interesting little building looks cold and bare, as it is unseated and almost without the usual church furniture.[185] It contains several tombstones of great age, one of which is to the memory of a Lord and Lady of Salesbury Hall, who were living in the time of Edward III., and another is embellished with the double cross of the Knights Templars. The head of this stone is richly ornamented, and is a fine specimen of its kind. The stone font is a massive octagonal piece of work, and is probably of the fourteenth century.[186]

In West Derby Hundred, the Domesday Book mentions five churches: Childwall and Walton–on–the–Hill, Wigan, Winwick and Warrington; but there had probably been at some earlier period churches at Kirkby and Ormskirk, and very soon afterwards others were founded at Prescot, Huyton, Sefton, and North Meols. The church of Warrington calls for special notice on account of its dedication to St. Elfin ([see p. 55]), a saint whose name does not occur in the Romish calendar, and is unknown to history. Beamont[187] conjectures that it is the name of some local benefactor, canonized by the people for the good deeds which he had done; a cognate name was that of Elfwin, the brother of Egfrid, and the nephew of King Oswald, who was slain fighting with Ethelfrid in the battle on the banks of the Trent in A.D. 679.

At Warrington, probably towards the end of the thirteenth century, a friary of the Augustine or Hermit friars was established, but the name of its founder and the exact date of its foundation are alike unknown; it was not on a very extensive scale, and was dissolved with the other lesser houses in 1535. The third house established in Lancashire by the Austin canons was the priory of Burscough, which was founded in honour of St. Nicholas, by Robert Fitz–Henry, Lord of Lathom, in about 1124. To this priory was granted a charter in 1286 to hold a weekly market and a five days’ fair in their manor of Ormskirk; amongst its endowments were the advowsons of the churches of Ormskirk, Huyton and Flixton, and lands in many parts of West Derby. At the time of the dissolution (about the year 1536) it contained a Prior, five monks, and forty dependents, and its temporalities were then worth about £1,000 a year, according to the present value of money. There was here a priory church with several altars, a chapter–house, and a hospital, into which Henry de Lacy, Constable of Chester, agreed with the Prior for a perpetual right to send one of his tenants. Very little of this ancient priory has been left by the destroying hand of Time.[188]

A small Benedictine priory, dedicated to St. Thomas of Canterbury, was founded at Upholland, near Wigan, by Sir Robert Holland, in 1318, and to it were impropriated the churches of Childwall in Lancashire and Whitwick in Leicestershire.

In the great hundred of Salford, the Domesday Book only names two churches, both of which were in Manchester, and dedicated to St. Michael and St. Mary, and it is somewhat remarkable that even the sites of these buildings are now only a matter of conjecture. The probability is that one stood in Aldport and the other in Acres Field, near to the end of the present St. Mary’s Gate. When or why these churches were pulled down history does not tell us, but for centuries after the Conquest Manchester was a rural deanery, and probably was the ecclesiastical centre of the ten parishes comprised in the county division. Baines says (and others have repeated) that the church at Bury was named in the Great Survey; this is not the case, but before the end of the twelfth century there were churches not only at Bury, but at Ashton–under–Lyne, Prestwich, Middleton and Flixton, and a little later saw the rise of the churches of Radcliffe, Bolton and Eccles. Rochdale Church was certainly built before 1194, and was almost certainly a Saxon foundation.

In 1421 (August 5) the parish church of Manchester was, at the instigation of Thomas la Warre, twelfth Lord of Manchester, made into a collegiate church, to be governed by one warden and eight fellows, four clerks, and six choristers, and it was ordained that divine service should be celebrated there every day for the good health of the King, of the Bishop, of Thomas la Warre, and for the souls of their ancestors, and for the souls of all the faithful departed for ever. This collegiate church in 1540 obtained the privilege of asylum (as had also Lancaster), whereby any criminal resorting to it for sanctuary should be assured his life, liberty and limbs. At the beginning of the fifteenth century the church of Manchester was a wooden building, on the site where now stands the cathedral.

The only monastic institution in this great division of Lancashire was the priory of Kersal, near Manchester, which consisted of a cell to the Cluniac house of Lenten, near Nottingham. The manor and cell of Kersal was granted by Henry II. (1154–1189) to Lenten, and both passed into the hands of Henry VIII. at the dissolution.

During the two centuries which immediately followed the Norman Conquest, a vast change came over the religious aspect of Lancashire; the commissioners who compiled the Domesday Book found here and there a small church and other evidences of the growth of the Christian faith; but in all directions they found great tracts of country—especially in the northern parts—lying waste, with few or no inhabitants. British settlements had been followed by Roman camps, and these in turn had been destroyed by the Scots, the Saxons and the Danes, in their struggles for supremacy; but, still, it is clear beyond dispute that the teachings of Paulinus, and Bede, and Wilfrid had taken firm hold of the minds of the people, and the time was ripe for a great missionary effort. The opportunity was seized, and in every direction colonies of monks and friars were sent out, and religious houses founded, one effect of this being that gradually a very large number of the existing churches were passed over to and became part of the possessions of the newly–established institutions. There were, of course, exceptions, but as a rule, where the patronage of a church was not held by the King, it was owned by some religious house. One result of this was the appointment of non–resident vicars, many of whom held several livings, the care of which was handed over to others.

One example of this may be cited. In 1289 the patronage of St. Michael’s–on–Wyre was vested in the King, and in the December of that year the Pope granted an indulgence to Walter de Languethon, the King’s clerk, Rector of St. Michael’s, to hold an additional living: in 1290 he held also the Rectory of Croston, and had a dispensation granted to enable him to accept a third, and in the following year he got an indulgence to retain two of these for five years without residing there or being ordained priest, whilst he was engaged in the King’s service, the churches in the meantime to be served by vicars. Another vicar of this parish in the next century was also acting as receiver for John of Gaunt, Duke of Lancaster; and at Preston, a long series of Rectors probably never were within sight of the church of which they held the living.

The establishment of these religious houses does not appear to have been immediately followed by any considerable increase in the number of churches, though here and there a new one was erected; the number added to those recognised by the valuation of Pope Nicholas in 1291 was very small indeed.