Yet we must not suppose that the knowledge of Emblem-books in Britain depended on those only of which an English version had been achieved. To men of culture, the whole series was open in almost its entire extent. James Hamilton, Earl of Arran, had resided in France, and in 1555, being high in the favour of Henry II., “was made captain of his Scotch life-guards.” A few years before, namely, in 1549, as we have mentioned, p. 108, Aneau’s French translation of Alciat’s Emblems had been dedicated to him as, “filz de tres noble Prince Jacque Due de Chastel le herault, Prince Gouverneur du Royaume d’Escoce.”
Among the rare books in the British Museum is Marquale’s Italian Version of Alciat’s Emblems, printed at Lyons in 1549; a copy of it, a very lovely book, in the original binding, bears on the back the royal crown, and at the foot the letters “E. VI. R.,”—Edwardus Sextus Rex; and, as he died in 1553, we thus have evidence at how early a date the work was known in England. To the young king it would doubtless be a book “for delight and for ornament.”
Of Holbein’s Imagines Mortis, Lyons, 1545, by George Æmylius, Luther’s brother-in-law, a copy now in the British Museum “was presented to Prince Edward by Dr. William Bill, accompanied with a Latin dedication, dated from Cambridge, 19th July, 1546, wherein he recommends the prince’s attention to the figures in the book, in order to remind him that all must die to obtain immortality; and enlarges on the necessity of living well. He concludes with a wish that the Lord will long and happily preserve his life, and that he may finally reign to all eternity with his most Christian father. Bill was appointed one of the king’s chaplains in ordinary, 1551, and was made the first Dean of Westminster in the reign of Elizabeth.”—Douce’s Holbein, Bohn’s ed., 1858, pp. 93, 94.
In 1548, Mary of Scotland was sent into France for her education (Rapin, ed. 1724, vol. vi. p. 30), and here imbibed the taste for, or rather knowledge of, Emblems, which afterwards she put into practice. To her son, in his fourteenth year, emblems were introduced by no less an authority than that of Theodore Beza. A copy indeed of the works of Alciatus was bound for him when he became King of England,—it is a folio edition, in six volumes or parts, and is still preserved in the British Museum; the royal arms are on the cover, front and back, and fleurs-de-lis in the corners. It was printed at Lyons in 1560, and possibly the Emblems in vol. vi., leaves 334–354, with their very beautiful devices, may have been the companions of his boyhood and early years. By the Emblem-works of Beza and of Alciat probably was laid the foundation of the king’s love for allegorical representations, which, under the name of masques, were provided by Jonson for the Court’s amusement. The king’s weakness in this respect is wittily set forth in the French epigram soon after his death (Rapin’s History, 4to, vol. vii. p. 259):—
“Tandis qu’ Elisabeth fut Roi,
L’Anglois fut d’Espagne l’effroi;
Maintenant, dévise & caquette,
Régi par la Reine Jaquette.”[[74]]
To English noblemen, in 1608, Otho van Veen, from Antwerp, commends his Amorum Emblemata,—“Emblems of the Loves,”—with 124 excellent devices. Thus the dedication runs: “To the moste honorable and woerthie brothers, William Earle of Pembroke, and Philip Earle of Mountgomerie, patrons of learning and cheualrie.” In England, therefore, as in Scotland, there were eminent lovers of the Emblem literature.
But an acquaintance with that literature may be regarded as more spread abroad and increased when Emblem-books became the sources of ornamentation for articles of household furniture, and for the embellishment of country mansions. A remarkable instance is supplied from The History of Scotland, edition London, 1655, “By William Drummond of Hauthornden.” It is in a letter “To his worthy Friend Master Benjamin Johnson,” dated July 1, 1619, respecting some needle-work by Mary Queen of Scots, and shows how intimately she was acquainted with several of the Emblem-books of her day, or had herself attained the art of making devices. The whole letter, except a few lines at the beginning, is most interesting to the admirers of Emblems. Drummond thus writes:—