[154] Ibid. ix. 139.

[155] Heeren, p. 197.

John of Salisbury. 83. France and England were the only countries where any revival of classical taste was perceived. In Germany no sensible improvement in philological literature can be traced, according to Eichhorn and Heeren, before the invention of printing, though I think this must be understood with exceptions; and that Otho of Frisingen, Saxo Grammaticus, and Gunther, author of the poem entitled Ligurinus (who belongs to the first years of the thirteenth century), might stand on equal terms with any of their contemporaries. But, in the schools which are supposed to have borrowed light from Lanfranc and Anselm, a more keen perception of the beauties of the Latin language, as well as an exacter knowledge of its idiom, was imparted. John of Salisbury, himself one of their most conspicuous ornaments, praises the method of instruction pursued by Bernard of Chartres about the end of the eleventh century, who seems indeed to have exercised his pupils vigorously in the rules of grammar and rhetoric. After the first grammatical instruction out of Donatus and Priscian, they were led forward to the poets, orators, and historians of Rome; the precepts of Cicero and Quintilian were studied, and sometimes observed with affectation.[156] An admiration of the great classical writers, an excessive love of philology, and disdain of the studies that drew men from it, shine out in the two curious treatises of John of Salisbury. He is perpetually citing the poets, especially Horace, and had read most of Cicero. Such at least is the opinion of Heeren, who bestows also a good deal of praise upon his Latinity.[157] Eichhorn places him at the head of all his contemporaries. But no one has admired his style so much as Meiners, who declares that he has no equal in the writers of the third, fourth, or fifth centuries, except Lactantius and Jerome.[158] In this I cannot but think there is some exaggeration; the style of John of Salisbury, far from being equal to that of Augustin, Eutropius, and a few more of those early ages, does not appear to me by any means elegant; sometimes he falls upon a good expression, but the general tone is not very classical. The reader may judge from the passage in the note.[159]

[156] Hist. Litt. de la France, vii. 16.

[157] P. 203. Hist. Litt. de la France, ix. 47. Peter of Blois also possessed a very respectable stock of classical literature.

[158] Vergleichung der Sitten, ii. 586. He says nearly as much of Saxo Grammaticus and William of Malmsbury. If my recollection of the former does not deceive me, he is a better writer than our monk of Malmsbury.

[159] One of the most interesting passages in John of Salisbury is that above cited, in which he gives an account of the method of instruction pursued by Bernard of Chartres, whom he calls exundantissimus modernis temporibus fons literarum in Gallia. John himself was taught by some who trod in the steps of this eminent preceptor. Ad hujus magistri formam præceptores mei in grammatica, Gulielmus de Conchis, et Richardus cognomento Episcopus, officio nunc archidiaconus Constantiensis, vita et conversatione vir bonus, suos discipulos aliquando informaverunt. Sed postmodum ex quo opinio veritati præjudicium fecit, et homines videri quam esse philosophi maluerunt, professoresque artium se totam philosophiam brevius quam triennio aut quadriennio transfusuros auditoribus pollicebantur, impetu multitudinis imperitæ victi cesserunt. Exinde autem minus temporis et diligentiæ in grammaticæ studio impensum est. Ex quo contigit ut qui omnes artes, tam liberales quam mechanicas profitentur, nec primam noverint, sine qua frustra quis progredietur ad reliquas. Licet autem et aliæ disciplinæ ad literaturam proficiant, hæc tamen privilegio singulari facere dicitur literatum. Metalog., lib. i. c. 24.

Improvement of classical taste in twelfth century. 84. It is generally acknowledged that in the twelfth century we find several writers, Abelard, Eloisa, Bernard of Clairvaux, Saxo Grammaticus, William of Malmsbury, Peter of Blois, whose style, though never correct, which, in the absence of all better dictionaries than that of Papias, was impossible, and sometimes affected, sometimes too florid and diffuse, is not wholly destitute of spirit, and even of elegance;[160] the Latin poetry, instead of Leonine rhymes, or attempts at regular hexameters almost equally bad, becomes, in the hands of Gunther, Gualterus de Insulis, Gulielmus Brito, and Joseph Iscanus, to whom a considerable number of names might be added, always tolerable, sometimes truly spirited;[161] and amidst all that still demands the most liberal indulgence, we cannot but perceive the real progress of classical knowledge, and the development of a finer taste in Europe.[162]

[160] Hist. Litt. de la France, ix. 146. The Benedictines are scarcely fair towards Abelard (xii. 147), whose style, as far as I have seen, which is not much, seems equal to that of his contemporaries.

[161] Warton has done some justice to the Anglo Latin poets of this century, who have lately been published at Paris. The Trojan War and Antiocheis of Joseph Iscanus, he calls “a miracle in this age of classical composition.” The style, he says, is a mixture of Ovid, Statius, and Claudian. Vol. i. p. 163. The extracts Warton gives seem to me a close imitation of the second. The Philippis of William Brito must be of the thirteenth century, and Warton refers the Ligurinus of Gunther to 1206.