In his last hour he has a kind of metaphysical vision which consoles him, and enables him to die contented. A mystic voice assures him that he has no cause for complaint; that his use to mankind was everything, and his credit and glory nothing; that being rich in his genius, it was his part to give, gratuitously, to unendowed humanity; and that the knowledge of his having become a part of man's joy, and an image in man's soul, should reconcile him to the prospect of lying senseless in the tomb. Jubal assents, and expires.

"A quenched sun-wave,
The all-creating Presence for his grave."

This is very noble and heroic doctrine, and is enforced in verse not unworthy of it for having a certain air of strain and effort; for surely it is not doctrine that the egoistic heart rises to without some experimental flutter of the wings. It is the expression of a pessimistic philosophy which pivots upon itself only in the face of a really formidable ultimatum. We cordially accept it, however, and are tolerably confident that the artist in general, in his death-throes, will find less repose in the idea of a heavenly compensation for earthly neglect than in the certainty that humanity is really assimilating his productions.

"Agatha" is slighter in sentiment than its companions, and has the vague aroma of an idea rather than the positive weight of thought. It is very graceful. "How Lisa loved the King" seems to us to have, more than its companions, the easy flow and abundance of prime poetry; it wears a reflection of the incomparable naturalness of its model in the Decameron. "Armgart" we have found extremely interesting, although perhaps it offers plainest proof of what the author sacrifices in renouncing prose. The drama, in prose, would have been vividly dramatic, while, as it stands, we have merely a situation contemplated, rather than unfolded, in a dramatic light. A great singer loses her voice, and a patronising nobleman, who, before the calamity, had wished her to become his wife, retire from the stage, and employ her genius for the beguilement of private life, finds that he has urgent business in another neighbourhood, and that he has not the mission to espouse her misfortune. Armgart rails tremendously at fate, often in very striking phrase. The Count of course, in bidding her farewell, has hoped that time will soften her disappointment:—

"That empty cup so neatly ciphered, 'Time,'
Handed me as a cordial for despair.
Time—what a word to fling in charity!
Bland, neutral word for slow, dull-beating pain,—
Days, months, and years!"

We must refer the reader to the poem itself for knowledge how resignation comes to so bitter a pain as the mutilation of conscious genius. It comes to Armgart because she is a very superior girl; and though her outline, here, is at once rather sketchy and rather rigid, she may be added to that group of magnificently generous women,—the Dinahs, the Maggies, the Romolas, the Dorotheas,—the representation of whom is our author's chief title to our gratitude. But in spite of Armgart's resignation, the moral atmosphere of the poem, like that of most of the others and like that of most of George Eliot's writings, is an almost gratuitously sad one.

It would take more space than we can command to say how it is that at this and at other points our author strikes us as a spirit mysteriously perverted from her natural temper. We have a feeling that, both intellectually and morally, her genius is essentially of a simpler order than most of her recent manifestations of it. Intellectually, it has run to epigram and polished cleverness, and morally to a sort of conscious and ambitious scepticism, with which it only half commingles. The interesting thing would be to trace the moral divergence from the characteristic type. At bottom, according to this notion, the author of Romola and Middlemarch has an ardent desire and faculty for positive, active, constructive belief of the old-fashioned kind, but she has fallen upon a critical age and felt its contagion and dominion. If, with her magnificent gifts, she had been borne by the mighty general current in the direction of passionate faith, we often think that she would have achieved something incalculably great.

THE LIMITATIONS OF DICKENS