“She’s as mad as a hatter, right enough, Dave,” says Billy Grimshaw. “Don’t you go there no more, Dave, it ain’t safe.” An’ we lent Dave a hat an’ a clean shirt, an’ he went on inter town. “You ought to have humoured her,” says Billy, as Dave rode away. “You ought to have told her to put a wet bag over her chimbly an’ hang the fish inside to smoke.” But Dave was too stunned to ketch on. He went on inter the town an’ got on a howlin’ spree. An’ while he was soberin’ up the thing began to dawn on him. An’ the nex’ time he met Billy they had a fight. An’ Dave got another woman to speak to Mrs Hardwick, an’ Mrs Hardwick ketched young Tommy goin’ past her place one day an’ bailed him up an’ scared the truth out of him.

“Look here!” she says to him, “I want the truth, the whole truth, an’ nothin’ but the truth about them fish, an’ if I don’t get it outer you I’ll wring yer young neck for tryin’ to poison me, an’ save yer from the gallust!” she says to Tommy.

So he told her the whole truth, swelp him, an’ got away; an’ he respected Mrs Hardwick arter that.

An’ next time we come past with the teams we seen Dave’s horse hangin’ up outside Mrs Hardwick’s, an’ we went some miles further along the road an’ camped in a new place where we’d be more comfortable. An’ ever arter that we used to always whip up an’ drive past her place as if we didn’t know her.

“SHALL WE GATHER AT THE RIVER?”

TOLD BY JOE WILSON

God’s preacher, of churches unheeded,
God’s vineyard, though barren the sod,
Plain spokesman where spokesman is needed,
Rough link ’twixt the Bushman and God.
The Christ of the Never.

I never told you about Peter M’Laughlan. He was a sort of bush missionary up-country and out back in Australia, and before he died he was known from Riverina down south in New South Wales to away up through the Never-Never country in western Queensland.

His past was a mystery, so, of course, there were all sorts of yarns about him. He was supposed to be a Scotchman from London, and some said that he had got into trouble in his young days and had had to clear out of the old country; or, at least, that he had been a ne’e-er-do-well and had been sent out to Australia on the remittance system. Some said he’d studied for the law, some said he’d studied for a doctor, while others believed that he was, or had been, an ordained minister. I remember one man who swore (when he was drinking) that he had known Peter M’Laughlan as a medical student in a big London hospital, and that he had started in practice for himself somewhere near Gray’s Inn Road in London. Anyway, as I got to know him he struck me as being a man who had looked into the eyes of so much misery in his life that some of it had got into his own.

He was a tall man, straight and well built, and about forty or forty-five, when I first saw him. He had wavy dark hair, and a close, curly beard. I once heard a woman say that he had a beard like you see in some Bible pictures of Christ. Peter M’Laughlan seldom smiled; there was something in his big dark brown eyes that was scarcely misery, nor yet sadness—a sort of haunted sympathy.