LUTHER LAFLIN MILLS, ONE OF COUNSEL FOR PROSECUTION.

"Every Clan-na-Gael witness that we have called to the stand belonged to the triangle, part of the Clan-na-Gael organization, Camp 96, from which Dr. Cronin left (I put it in that way). The learned counsel for an hour talked about his organizing an opposition camp, calling it 96, the same as old 96; Columbus Club instead of Columbia Club. The whole of that camp stood by the triangle; the very men who came here to testify from the camp were in sympathy with the triangle and believed that they were right until within the last year or so. We go right into their own camp, among their own friends, and we get the truth from men who believed that Dr. Cronin was not right in making the charges against the triangle, and yet it was fully believed that it was the other faction. It is true that P. McGarry did belong to an opposing camp, but Thomas O'Connor, John F. O'Connor, Henry Owen O'Connor, John Collins—the whole of them, were members of Camp 20, that we produced here as witnesses. Are they in a conspiracy with the other associates, the members of the same camp as John F. Beggs, Daniel Coughlin and Martin Burke? Why, they come as brothers from the same camp so that won't do to charge it in that way. Now, gentlemen, the only reason of that is to show you how far men will go in trying to mislead a jury.

"Do you believe that I could have it in my heart to put a witness on the stand that I did not believe, to swear the life away of these men. If you do, recommend to His Honor that I be prosecuted for the crime. Gentlemen, I would rather have my arms torn from my body than to be guilty of such a crime as that.'

Mr. Forrest—"We believe that."

Judge Longenecker—"Yes, you must believe it. And yet one of your lawyers wants you to believe that I was so ignorant, that I was so unworthy of my position, that I was so incompetent as to sit here like a mummy and let these men conspire to have a jury hang innocent men.

"Gentlemen, you don't believe that. You don't believe that that great big-hearted Irishman sitting there (Mr. Hynes), whose heart has always gone out for poor humanity, would be guilty of it. Mr. Foster says that he has known Mr. Ingham, and he knows him to be a truthful man, a man that is worthy of belief, and for that reason he says Ingham said nothing against Beggs, because he was such a straight, truthful man. In that regard that gentleman, that legal light of the bar, charged me with dishonesty, charged that big-hearted Irishman with dishonesty.

"Gentlemen, I may be a little disconnected in my argument before you and if I am, you will pardon me. But I wish to notice Foster's argument for his client. If there is nothing against John F. Beggs, I can not see why he said so much. It was understood, I may say, that Mr. Ingham was not to talk about Camp 20 at all. That is the truth of the matter. He was not to discuss that proposition. I had gone over it, as you recollect, I thought I had tired you out by talking of Camp 20. Mr. Hynes was to take up that, and he did, and went over the same ground as I had, and I still have to repeat myself because of this assumed sincerity on the part of Mr. Foster.

"Why this learned counsel should talk a day and a half if there is nothing against his client, I do not know. Do you wonder at it? Why is it that a man, whose services are so valuable, who never had anything but an important case, should talk a day and a half in a case where there is no evidence against his client, and out of the day and a half never talk about his client's case, except for about fifteen minutes, is more than I can understand. Was it because he was trimmed for a speech? Was it because he had to read the Irish history that he had copied into his manuscript? Was it because Foster had to advertise at the expense of his client? or was it because he thought there was something against his client? You know how he spread like the waters of the Platte river; you can look at it and you can say what a mighty river. It is all spread out. It is true it is all spread out, but there is no depth to it.

"We do not take issue with him on the smoke-stacks of Ireland. We do take issue with him in reference to Mr. Hynes, and we have given you our statement in regard to that. We do take issue with him in regard to everything except in regard to the ability on our side. I admit that we have ability here on this side helping me. Why should not the people of the State of Illinois have ability as well as the defendants? He said I had five assistants, and yet these three lawyers had to be called in to help me in this case. Has that anything to do with the case at issue? Since you began this trial three Grand Juries have been impaneled and discharged. Two other courts have been constantly in session. Over 300 cases have been disposed of—I am making a guess of that, averaging it for the actual three months. Three hundred cases have been disposed of; and three Grand Juries have been impaneled and discharged since this case began. Habeas corpuses have been heard; men have been sent to the penitentiary and others to the bridewell and some to the jail. And yet he would have you understand that I had five assistants doing nothing. Now, that is not fair, is it? That is not doing his client any good; that is not in the case. Suppose it was so, what has that got to do with the guilt or innocence of Beggs? No matter whether I had five, six, or a dozen assistants, the question is, What are the facts? Lawyers or no lawyers, that is what you have to deal with.

"Mr. Foster argued for an hour about how the Presbyterians had got away with Swing, and how the Methodists had disposed of Dr. Thomas, and how the Episcopals had disposed of Dr. Cheney. Didn't he talk a long time about that? What for? Why did he devote his time to talking about that? But suppose that the hot-headed Presbyterians had said, we do not believe that this man ought to be permitted to live? Suppose that they had ordered a committee of investigation, a secret committee to investigate Dr. Swing? Suppose that they had entered into that arrangement, not intending to murder him, but suppose they did, and suppose you can find no other people on earth that had a feeling against Dr. Swing but these men who said he was unworthy to live, and that men said he ought to be killed, and these men had themselves invited him out? Why, the Presbyterians would hang for killing him, for carrying out that conspiracy. Sometimes these conspiracies are brought about by things that ought not to affect the mind of any man. Now, our theory has been in this case that there was a conspiracy, whether it originated at the time of the appointment of the committee, or after its appointment, our theory is that there was a conspiracy to murder Dr. Cronin because they believed he was a spy, and that the men who followed that up had another object in having him murdered, namely, to prevent him from going before the honest Irishmen and showing them how they had been robbed of their funds. That has been our theory. The proof justifies us in making this statement. Did you ever think since this trial—have you heard of anybody having any feeling against Dr. Cronin? You have heard of his belonging to this organization and that. You have heard of his singing in public; you have heard of his being here and there, a man liked. Has there been any evidence of any other person on earth that would be likely to kill Dr. Cronin? None at all. Where do you go, where do you get the starting point in this great conspiracy? Where do you find it? You find it in Camp 20, in Turner Hall? Now, we do not charge that the entire camp was in it. We do not charge that the membership knew of the conspiracy, but we do charge that it started there among these parties.