The difference as to the class employments of the general body of public cleansers—the dustmen, street-sweepers, nightmen, and rubbish-carters—seems to be this:—any nightman will work as a dustman or scavager; but it is not all the dustmen and scavagers who will work as nightmen. The reason is almost obvious. The avocations of the dustman and the nightman are in some degree hereditary. A rude man provides for the future maintenance of his sons in the way which is most patent to his notice; he makes the boy share in his own labour, and grow up unfit for anything else.
The regular working scavagers are then generally a distinct class from the working dustmen, and are all paid by the week, while the dustmen are paid by the load. In very wet weather, when there is a great quantity of “slop” in the streets, a dustman is often called upon to lend a helping hand, and sometimes when a working scavager is out of employ, in order to keep himself from want, he goes to a “job of dust work,” but seldom from any other cause.
In a parish where there is a crowded population, the dustman’s labours consume, on an average, from six to eight hours a day. In scavagery, the average hours of daily work are twelve (Sundays of course excepted), but they sometimes extended to fifteen, and even sixteen hours, in places of great business traffic; while in very fine dry weather, the twelve hours may be abridged by two, three, four, or even more. Thus it is manifest that the consumption of time alone prevents the same working men being simultaneously dustmen and scavagers. In the more remote and quiet parishes, however, and under the management of the smaller contractors, the opposite arrangement frequently exists; the operative is a scavager one day, and a dustman the next. This is not the case in the busier districts, and with the large contractors, unless exceptionally, or on an emergency.
If the scavagers or dustmen have completed their street and house labours in a shorter time than usual, there is generally some sort of employment for them in the yards or wharfs of the contractors, or they may sometimes avail themselves of their leisure to enjoy themselves in their own way. In many parts, indeed, as I have shown, the street-sweeping must be finished by noon, or earlier.
Concerning the division of labour, it may be said, that the principle of complex co-operation in the scavaging trade exists only in its rudest form, for the characteristics distinguishing the labour of the working scavagers are far from being of that complicated nature common to many other callings.
As regards the act of sweeping or scraping the streets, the labour is performed by the gangsman and his gang. The gangsman usually loads the cart, and occasionally, when a number are employed in a district, acts as a foreman by superintending them, and giving directions; he is a working scavager, but has the office of overlooker confided to him, and receives a higher amount of wage than the others.
For the completion of the street-work there are the one-horse carmen and the two-horse carmen, who are also working scavagers, and so called from their having to load the carts drawn by one or two horses. These are the men who shovel into the cart the dirt swept or scraped to one side of the public way by the gang (some of it mere slop), and then drive the cart to its destination, which is generally their master’s yard. Thus far only does the street-labour extend. The carmen have the care of the vehicles in cleaning them, greasing the wheels, and such like, but the horses are usually groomed by stablemen, who are not employed in the streets.
The division of labour, then, among the working scavagers, may be said to be as follows:—
1st. The ganger, whose office it is to superintend the gang, and shovel the dirt into the cart.
2nd. The gang, which consists of from three to ten or twelve men, who sweep in a row and collect the dirt in heaps ready for the ganger to shovel into the cart.