In Stuffed Birds for the embellishment of the walls of a room, there is still a small second-hand street sale, but none now in images or chimney-piece ornaments. “Why,” said one dealer, “I can now buy new figures for 9d., such as not many years ago cost 7s., so what chance of a second-hand sale is there?” The stuffed birds which sell the best are starlings. They are all sold as second-hand, but are often “made up” for street-traffic; an old bird or two, I was told, in a new case, or a new bird in an old case. Last Saturday evening one man told me he had sold two “long cases” of starlings and small birds for 2s. 6d. each. There are no stuffed parrots or foreign birds in this sale, and no pheasants or other game, except sometimes wretched old things which are sold because they happen to be in a case.

The street-trade in second-hand Lasts is confined principally to Petticoat and Rosemary lanes, where they are bought by the “garret-masters” in the shoemaking trade who supply the large wholesale warehouses; that is to say, by small masters who find their own materials and sell the boots and shoes by the dozen pairs. The lasts are bought also by mechanics, street-sellers, and other poor persons who cobble their own shoes. A shoemaker told me that he occasionally bought a last at a street stall, or rather from street hampers in Petticoat and Rosemary lanes, and it seemed to him that second-hand stores of street lasts got neither bigger nor smaller: “I suppose it’s this way,” he reasoned; “the garret-master buys lasts to do the slop-snobbing cheap, mostly women’s lasts, and he dies or is done up and goes to the “great house,” and his lasts find their way back to the streets. You notice, sir, the first time you’re in Rosemary-lane, how little a great many of the lasts have been used, and that shows what a terrible necessity there was to part with them. In some there’s hardly any peg-marks at all.” The lasts are sold from 1d. to 3d. each, or twice that amount in pairs, “rights and lefts,” according to the size and the condition. There are about 20 street last-sellers in the second-hand trade of London—“at least 20,” one man said, after he seemed to have been making a mental calculation on the subject.

Second-hand harness is sold largely, and when good is sold very readily. There is, I am told, far less slop-work in harness-making than in shoemaking or in the other trades, such as tailoring, and “many a lady’s pony harness,” it was said to me by a second-hand dealer, “goes next to a tradesman, and next to a costermonger’s donkey, and if it’s been good leather to begin with—as it will if it was made for a lady—why the traces’ll stand clouting, and patching, and piecing, and mending for a long time, and they’ll do to cobble old boots last of all, for old leather’ll wear just in treading, when it might snap at a pull. Give me a good quality to begin with, sir, and it’s serviceable to the end.” In my inquiries among the costermongers I ascertained that if one of that body started his donkey, or rose from that to his pony, he never bought new harness, unless it were a new collar if he had a regard for the comfort of his beast, but bought old harness, and “did it up” himself, often using iron rivets, or clenched nails, to reunite the broken parts, where, of course, a harness-maker would apply a patch. Nor is it the costermongers alone who buy all their harness second-hand. The sweep, whose stock of soot is large enough to require the help of an ass and a cart in its transport; the collector of bones and offal from the butchers’ slaughter-houses or shops; and the many who may be considered as co-traders with the costermonger class—the greengrocer, the street coal-seller by retail, the salt-sellers, the gravel and sand dealer (a few have small carts)—all, indeed, of that class of traders, buy their harness second-hand, and generally in the streets. The chief sale of second-hand harness is on the Friday afternoons, in Smithfield. The more especial street-sale is in Petticoat and Rosemary lanes, and in the many off-streets and alleys which may be called the tributaries to those great second-hand marts. There is no sale of these wares in the Saturday night markets, for in the crush and bustle generally prevailing there at such times, no room could be found for things requiring so much space as sets of second-hand harness, and no time sufficiently to examine them. “There’s so much to look at, you understand, sir,” said one second-hand street-trader, who did a little in harness as well as in barrows, “if you wants a decent set, and don’t grudge a shilling or two—and I never grudges them myself when I has ’em—so that it takes a little time. You must see that the buckles has good tongues—and it’s a sort of joke in the trade that a bad tongue’s a d——d bad thing—and that the pannel of the pad ain’t as hard as a board (flocks is the best stuffing, sir), and that the bit, if it’s rusty, can be polished up, for a animal no more likes a rusty bit in his mouth than we likes a musty bit of bread in our’n. O, a man as treats his ass as a ass ought to be treated—and it’s just the same if he has a pony—can’t be too perticler. If I had my way I’d ’act a law making people perticler about ’osses’ and asses’ shoes. If your boot pinches you, sir, you can sing out to your bootmaker, but a ass can’t blow up a farrier.” It seems to me that in these homely remarks of my informant, there is, so to speak, a sound practical kindliness. There can be little doubt that a fellow who maltreats his ass or his dog, maltreats his wife and children when he dares.

Clocks are sold second-hand, but only by three or four foreigners, Dutchmen or Germans, who hawk them and sell them at 2s. 6d. or 3s. each, Dutch clocks only being disposed of in this way. These traders, therefore, come under the head of Street-Foreigners. “Ay,” one street-seller remarked to me, “it’s only Dutch now as is second-handed in the streets, but it’ll soon be Americans. The swags is some of them hung up with Slick’s;” [so he called the American clocks, meaning the “Sam Slicks,” in reference to Mr. Justice Hallyburton’s work of that title;] “they’re hung up with ’em, sir, and no relation whatsomever (pawnbroker) ’ll give a printed character of ’em (a duplicate), and so they must come to the streets, and jolly cheap they’ll be.” The foreigners who sell the second-hand Dutch clocks sell also new clocks of the same manufacture, and often on tally, 1s. a week being the usual payment.

Cartouche-boxes are sold at the miscellaneous stalls, but only after there has been what I heard called a “Tower sale” (sale of military stores). When bought of the street-sellers, the use of these boxes is far more peaceful than that for which they were manufactured. Instead of the receptacles of cartridges, the divisions are converted into nail boxes, each with its different assortment, or contain the smaller kinds of tools, such as awl-blades. These boxes are sold in the streets at ½d. or 1d. each, and are bought by jobbing shoemakers more than by any other class.

Of the other second-hand commodities of the streets, I may observe that in Trinkets the trade is altogether Jewish; in Maps, with frames, it is now a nonentity, and so it is with Fishing-rods, Cricket-bats, &c.

In Umbrellas and Parasols the second-hand traffic is large, but those vended in the streets are nearly all “done up” for street-sale by the class known as “Mush,” or more properly “Mushroom Fakers,” that is to say, the makers or fakers (facere—the slang fakement being simply a corruption of the Latin facimentum) of those articles which are similar in shape to mushrooms. I shall treat of this class and the goods they sell under the head of Street-Artisans. The collectors of Old Umbrellas and Parasols are the same persons as collect the second-hand habiliments of male and female attire.


The men and women engaged in the street-commerce carried on in second-hand articles are, in all respects, a more mixed class than the generality of street-sellers. Some hawk in the streets goods which they also display in their shops, or in the windowless apartments known as their shops. Some are not in possession of shops, but often buy their wares of those who are. Some collect or purchase the articles they vend; others collect them by barter. The itinerant crock-man, the root-seller, the glazed table-cover seller, the hawker of spars and worked stone, and even the costermonger of the morning, is the dealer in second-hand articles of the afternoon and evening. The costermonger is, moreover, often the buyer and seller of second-hand harness in Smithfield. I may point out again, also, what a multifariousness of wares passes in the course of a month through the hands of a general street-seller; at one time new goods, at another second-hand; sometimes he is stationary at a pitch vending “lots,” or “swag toys;” at others itinerant, selling braces, belts, and hose.

I found no miscellaneous dealer who could tell me of the proportionate receipts from the various articles he dealt in even for the last month. He “did well” in this, and badly in the other trade, but beyond such vague statements there is no precise information to be had. It should be recollected that the street-sellers do not keep accounts, or those documents would supply references. “It’s all headwork with us,” a street-seller said, somewhat boastingly, to me, as if the ignorance of book-keeping was rather commendable.