The majority of the Rubbish-Carters in the honourable trade are, I am informed, really married men, and have families “born in lawful wedlock.” One decent and intelligent man, to whom I was referred, said (his wife being present and confirming his statement): “I don’t know how it is, sir, but they say one scabbed sheep will affect a flock.” “Oh! it’s dreadful,” said the wife; “but some way it seems to run in places. Now, we’ve lived among people much in our own way of life in Clerkenwell, and Pentonville, and Paddington. Well, we’ve reason to believe, that there wasn’t much living together unmarried in Clerkenwell or Pentonville, but a goodish deal in Paddington. I don’t know why, for they seemed to live one with another, just as men do with their wives. But if there’s daughters, sir, as is growing up and gets to know it, as they’re like enough to do, ain’t it a bad example? Yes, indeed,” said the wife, “and I’m told they call going together in that bad way—they ought all to be punished—without ever entering a church or chapel, getting ‘ready married.’” I inquired if they were not perhaps married quietly at the Registrar’s office? “O, that,” said Mrs. B——, “ain’t like being married at all. I would never have consented to such a way, but I’m pretty certain they don’t as much as do that. No, sir,” (in answer to another inquiry), “I hope, and think, it ain’t so bad among young couples as it was, but its bad enough as it is, God he knows.” The proportions of Wedlock and Concubinage I could not learn, for the woman, I was assured, always took the man’s name; and both man and woman, unless in their cups or their quarrels, declared they were man and wife, only there was no good in wasting money to get their “marriage lines” all for no use.
The Politics of the rubbish-carters are, I am assured by some of the best informed among them, of no fixity, or principle, or inclination whatever, as regards one-half of the entire body; and that the other half, whether ignorant or not, are Chartists, the Irish generally excepted; and they, I understood, as I had learned on previous occasions, had no political opinions, unless such as were entertained by their priests. Strong, rude, and ignorant as many of these carters are, I am told that few of them took part in any public manifestation of opinion, or in any disturbance, unless they were out of work. “I think I know them well,” one of their body said to me, “and as long as they have pretty middling of work, it’ll take a very great thing indeed to move ’em. If they was longish out of work and felt a pinch, very likely they’d be found ready for anything.”
With respect to Free Trade, I am told that these men sometimes discuss it, and formerly discussed it far more frequently among themselves, but that it was not above one in a dozen, and of the better sort only, who cared to talk about it either now or then. There seems no doubt that the majority, whether they understand its principles and working or not, are favourable to it; I may say, from all I could learn, that the great majority are. I heard of one rubbish-carter, formerly a small farmer, who left London for some other employment, in the spring, contending, and taking pains to enforce his conviction, that Free Trade would ruin the best interests of rubbish-carters, as year by year there would be more agricultural labourers resorting to the great towns to look for such work as rubbish-carting, for every farmer would employ more Irish labourers at his own terms, and even the 8s. a week, the extent of the earnings of the agricultural labourers in some parishes, would be undersold by the Irish. Last winter, he said, very many countrymen came to London, and would do so the next, and more and more every year, and so make labour cheaper.
As far as I could extend my inquiries and observations, this man’s arguments—although I cannot say I heard any one offer to controvert them—were not considered sound, nor his facts fully established. There were certainly great numbers of good hands out of employment last winter, and many new applicants for work; “but buildings,” I was told by a carman, “are of course always slacker carried on in the winter. Now, this year, so far (beginning of October), things seem to promise pretty well in our business, and so if it’s good this winter and was bad the last, why, as there’s the same Free Trade, it seems as if it had nothing to do with it. There’s not so much building going on now as there was a few years ago, but trade’s steadier, I think.”
Other rubbish-carters, in the best trade, said that they had found little difference for six or eight years, only as bread was cheaper or dearer; and, if Free Trade made bread cheap, no man ought to say a word against it, “no matter about anything else.” Of course I give these opinions as they came to me.
As to Food, these labourers, when in full work, generally live what they consider well; that is, they eat meat and have beer to their meals every day. Three of them told me that they could not say what their living cost separately, as they took all their meals at home with their families, their wives laying out the money. One couple had six children, and the husband said they cost him about 17s. a week in food, or about 2s. 6d. per head, reckoning a pint of beer a day for himself, and not including the youngest, which was an infant at the breast. The father earned 22s. weekly, and the eldest child, a boy, 3s. 6d. a week for carrying out and collecting the papers for a news’-agent. The wife could earn nothing, although an excellent washerwoman, the cares of her family occupying her whole time. She always had “the cold shivers,” she said, “if ever she thought of John’s being out of work, but he was a steady man, and had been pretty fortunate.” If these men were engaged on a job at any distance, they sometimes breakfasted before starting, or carried bread and butter with them, and eat it to a pint of coffee if near enough to a coffee-shop, but in some places they were not near enough. Their dinners they carried with them, generally cold meat and bread, in a basin covered with a plate, a handkerchief being tied round it so as to keep the plate firm and afford a hold to the bearer. “It’s not always, you see, sir,” said a rubbish-carter, “that there’s a butcher’s shop near enough to run to and buy a bit of steak and get it dressed at a tap-room fire, just for buying a pint of beer, and have a knife and fork, and a plate, and salt found you into the bargain, and pepper and mustard too, if you’ll give the girl or the man 1d. a week or so. But we’re glad to get a good cold dinner. O, as to beer, it would be a queer out-of-the-way place indeed where a landlord didn’t send out a man to a building with beer.” One single man, who told me he was only a small eater, gave me the following as his daily bill of fare, as he rarely took any meals at his lodgings:
| s. | d. | |
| Half-quartern loaf | 0 | 2¾ |
| Butter | 0 | 1 |
| Coffee (twice a day) | 0 | 3 |
| Eleven o’clock beer, sometimes a pint and sometimes half-a-pint, but often obtained as a perquisite (average) | 0 | 1½ |
| ½ lb. of beef steak, or a chop, or four or five pennyworth of cold meat from a cook-shop (average) | 0 | 5 |
| Potatoes | 0 | 1 |
| Dinner beer | 0 | 2 |
| Bread and cheese and beer for supper | 0 | 4 |
| 1 | 8¼ |
This was the average cost of his daily food, while on Sundays he generally paid 1s. 6d. for breakfast and tea, and a good dinner off a hot joint with baked potatoes from the oven, along with the family and other lodgers. He had a good walk every Sunday morning, he said, but liked to sleep away the afternoon. He found his own Sunday beer, costing 4d. dinner and supper, but he didn’t eat anything at supper, as he wasn’t inclined after resting all day, and so his weekly expenses in food were:—
| s. | d. | |
| Six working days, at 1s. 8¼d. a day | 10 | 1½ |
| Sunday | 1 | 10 |
| Week’s food | 11 | 11½ |
To this, in the way of drink or luxuries, I might add, the carter said, 2d. a day for gin (although he wasn’t a drinker and was very seldom tipsy), “for I treat a friend to a quartern one day and may-be he stands treat the next.” Also 4d. for Sunday gin, as he and the other men took a glass just before dinner for an appetite, and he took one after dinner to send him asleep. Add, too, 3d. a week for tobacco. In all 1s. 7d., which swells the weekly cost of eating, drinking, and smoking to 13s. 6½d. His washing was 4d. a week (he washed his working jacket and trowsers himself), his rent 2s. 6d. for a bed to himself; so that, 16s. 4½d. being spent out of an earning of 18s., he had but 1s. 5½d. a week left for his clothes, shoes, &c. If he wanted a shilling or two for anything, he said, he knocked off his supper, and then nothing was allowed in his reckoning for perquisites, so he might be 2s. in hand, at least 2s., every week in a regular way of living. This man expressed his conviction that no man, who had to work hard, could live at smaller cost than he did. That numbers of men did so, he admitted, but he “couldn’t make it out.” The two ways of living which I have described may be taken as the modes prevalent among this class of labourers, who seek to live “comfortably.” Others who “rough it” live at less cost, dining, for instance, off a pennyworth of pudding and half a pint of beer.