London Labour and the London Poor, Vol. 4

by Henry Mayhew

The women of Egypt, as we have already observed, are, in point of morals, far superior to the men. They are generally silly and childish, because they are treated as soulless creatures and children; but, on the whole, their character is not so degraded by unnatural vices as that of their male rulers. These generally are coarse voluptuaries, in whom little except the animal appetite is developed.

We perceive in Egypt the illustration of some signal truths. We find there the proper fruits of Oriental despotism; we see the results of a vulgar barbarian attempt to reform public morals. We witness also the influence of its position upon the character of the female sex. Women in Egypt have been made by their social laws what the originator of those laws considered them to be—the mere servitors of man. In the prostitute system of the country we discover some singular features, which contribute to render modern Egypt, in relation to our actual subject, one of the most interesting regions in the East. The Christian population we do not notice, because it is composed of fragments of races which will be noticed in their proper countries[77].

Of Prostitution among the States of Northern Africa.

A very brief notice is all that is required by the other States of northern Africa. They are distinguished from the barbarous communities of that region by having assumed the forms of regular society, which places them under a separate head, but, in relation to our subject, they present little that is characteristic. In describing the condition and morality of the female sex in other Mohammedan countries we shall meet with nearly all the features offered by Algiers, Barca, Morocco, Tunis, and Tripoli. Nevertheless, on account of the extraordinary mixture of the population, some curious details are observed. Turks, Christians, Arabs, Jews, Berbers, and Moors mingle in the cities of those States. The last, however, form the mass, and it is to them our remarks must apply.

The Moors of northern Africa possess all the vices, and scarcely any of the virtues, of the Mohammedans of the East. They are proud, ignorant, sensual, and depraved, without any of that high spirit of honour which often, in the oriental Muslim, half redeems his character.

The treatment of women among the Moors answers exactly to this view. They are regarded as the mere material instruments of man’s gratification. Accordingly their whole education is modelled so as to render them fit to serve the lust of a gross sensualist. Among the more elevated nations of Asia, men sometimes tire of their wives’ company, because they are simple beauties, without animation of mind, seeking the society of educated courtezans, more for their wit and vivacity than for their meaner and more material accomplishments. But, with the Moors, the animal appetite is all that they seek to satisfy. A woman with daughters does not train them in seductive arts; she feeds them into a seductive appearance—as pigeons and doves are fed in certain parts of Italy. They are made to swallow daily a number of balls of paste, dipped in oil, and the rod enforces their compliance. This practice is adopted as well by the inmate of the rich man’s harem as by the courtezan; for to be plump, sleek, and fair, are the objects of their common ambition. A girl who is a camel’s load is the perfection of Moorish beauty. Thus intellect and sentiment are not the possessions to recommend her, but fat.

It is strange that the woman’s character does not correspond altogether with her mode of life. Heavy, corpulent, and sensual, she is, nevertheless, alive to the keenest feeling. Hot impulses, untameable in their outbreak, characterize her sex. Rivarol once said, that in Paris the veins of the women were full of milk; but in Berlin, of pure blood. Pananti says that in the Moorish woman fire is the circulating fluid. Fiery hearts, indeed, are general among the women of the East; and are as remarkable in Egypt as in Morocco, where Oriental passions seem to spring from African soil.

Immured as the wives of rich men are in splendid harems, and rigidly excluded from intercourse with the other sex, they seek their whole enjoyment in the gratification of their passions or their senses. Their time is spent at home, or at the bath, lounging on cushions, sipping coffee, smoking, gossiping, or multiplying the devices of the toilette.

The Moors are extravagantly jealous. Some have been known to slay their women before proceeding on a long journey; others have forbidden them to name even an animal of the masculine gender. They are, therefore, entirely shut up within the walls of the harem; muffled under mountains of ungraceful black drapery as they move along the streets; or secluded from the sight of the world in the impenetrable recesses of the bath. There they exhaust all the ingenuity they can command in the perfuming and decoration of their persons.

Many have wondered why women thus prevented from displaying themselves should be so untiring in the offices of vanity. The reason, however, is clear. In the Moorish harem all that a wife or concubine has to look to is the favour of her lord. If she succeed in charming him, her lot is far more happy than under any other circumstances. Besides, it is not only to please him that she labours. The mortification of her rivals is an additional source of triumph, for in the narrow sphere of the harem, where the nobler qualities of the mind have no room for development, the meanest naturally flourish most profusely.