The marriage laws of Mohammedan countries in general prevail in the Barbary States, with slight modifications. The husband has more absolute control over the wife. Few take more than one, though polygamy is universally allowed. Opulent men, however, sometimes indulge in the full complement of four, besides a number of concubines. Though the betrothal usually takes place at an extremely early age, the actual union seldom takes place until the bride is twelve or thirteen, when, as a poet of Barbary expresses it, “The rose-bud expands to imbibe the vivifying rays of love.”
An extensive system of professional prostitution prevails in all the cities of these States. In Algiers and Morocco they are particularly numerous. The low drinking shops are crowded with men, and the loose characters of the town have each a companion who is a harlot. The public dancers all belong to this sisterhood. They exist in large numbers and are very much encouraged by both sexes. The women in the baths, after steeping their bodies in warm water until every nerve is relaxed, and all their limbs are softened into a voluptuous languor, lie on cushions and sip coffee, while dancers, attired in a slight costume, display their licentious arts, and Almeh sing songs equally lascivious. These prostitutes are of various classes, from the low vulgar wretches, encouraged by the French soldiers in Algiers, to the wealthy courtezans who live amid luxury and splendour.
A late traveller was introduced by a friend to “a Moorish lady.” She occupied a fine house, situated, however, in a narrow and retired street. Its architecture was rich, and on the door being opened, signs of wealth became everywhere apparent. The visitor was ushered into a spacious apartment, roofed with graceful arches, and hung with rich-coloured silks. A lamp burning amid piles of freshly-gathered flowers, stood on the table. Reclining on a luxurious divan, with a tiger-skin spread at her feet, was a woman of extreme loveliness, attired in a superb costume. Though of a fair and brilliant complexion, her hair was jet black, braided with curious art and bound up with strings of pearl. Its heavy tresses were partly concealed by a tiara of crimson, figured with gold. Diamond drops hung from her ears; corals and gems sparkled round her neck.
A garment, of a fabric almost transparent, was folded over her bosom, and fastened with a golden ornament. A loose pelisse of blue brocade, confined at the waist with a cymar of embroidered silk, displayed the contour of her figure, and full trousers of muslin were furled about her limbs. Her cheek was tattooed with a blue star, and her nails were stained pink with henna. She was waited upon by a negro girl wearing a white muslin turban ornamented with a rose, the leaves and stem of which were gilded. Elegant in her manners, easy in her mode of address, this woman appeared to the uninitiated traveller the model of feminine grace. When he took his leave, however, his friend undeceived him, with an apology, and he discovered that he had been conversing with a Moorish prostitute.
This sketch of a woman, belonging to the class, may serve to show the extent to which some of them are encouraged. Indeed the society of the dancers, who are all prostitutes, is a favourite recreation with the Moors of all classes. The women, as we have said, belong to various grades, from those who debase themselves by their obscene postures in the low coffee-houses, to those who display their more elegant licentiousness to amuse the wealthy. A man, entertaining a party of friends, sends for a company of dancers to enliven them in his kiosk or pavilion. There, amid the fumes of tobacco, and sometimes of strong liquors (for the precepts of the Koran are often disregarded), these unhappy women descend from ordinary immodesty to the most degrading obscenity, until the orgies become such as no pen could describe. When the master of the feast is particularly delighted with the beauty or the dexterity of any girl, he performs a favourite act of gallantry by dropping a few golden coins into her bosom. The whole company is liberally rewarded[78].
Of Prostitution in Arabia, Syria, and Asia Minor.
In whatever countries the Mohammedan religion has been established, to describe the condition of women would be generally to repeat the accounts already given. Their character varies in different populations, but everywhere the laws to which they are subject are substantially the same.
In Syria and Asia Minor the marriage code is, among the Muslims, precisely similar to that of Egypt and Turkey, and so also in Arabia. In Natolia, especially, the influence of the Prophet’s law is powerful, and the comparative simplicity of its inhabitants leads them to respect the boundaries laid down to their indulgences. Possessing within their own country all the materials of prosperity, they might, with virtue and industry, become once more a powerful and wealthy race; but misgovernment adds yearly to the mass of their corruption, and they perish in misery and servitude.
In such countries ambition sees no path but that of reckless crime, and mental activity only stimulates to sensual pursuits. Accordingly profligacy flourishes in the cities of Asia Minor, though in the thinly-peopled tracts there is perhaps more purity of manners than in any other Mohammedan country, except Arabia. Polygamy, permitted as it is by the law, is far from being generally adopted. In 1830, the extensive city of Brussa contained only a single man who had more than one wife. Women are secluded to some extent, but enjoy great freedom. Loved and indulged they are, but not respected; and, consequently, their morals are inferior to those of the Bedouin wives.
The Christians, who are so freely tolerated among the Mohammedan population of Asia Minor, preserve very much the customs of Europe, except in the lesser details of their life. In the rich provinces of Syria, Arabs, Greeks, and Ottomans have mingled, bringing each some characteristic habits to modify the general social scheme. The pastoral and the Christian tribes are by far the most moral.