When Wassamo fell senseless before the two young women, it must have been some minutes before he recovered, for when he came to himself, he did not know where he was, and had been removed to a distant scene. On recovering his senses he heard persons conversing. One spoke in a tone of authority, saying, "You foolish girls, is this the way you go about at nights, without our knowing it? Put that person you brought on that bed of yours, and let him not lie on the ground." After this Wassamo fell himself moved and placed on a bed. Some time after he opened his eyes fully, and was surprised to find himself in a spacious and superb lodge, extending as far as the eye could reach. One spoke to him, saying, "Stranger, awake, and take something to eat." He arose and sat up. On each side of the lodge he beheld rows of people sitting in regular order. At a distance he could see two prominent persons who looked rather older than the rest, and who appeared to command obedience from all around them. One of them, the Old Spirit man, addressed him. "My son," said he, "those foolish girls brought you here. They saw you at the fishing ground. When you attempted to approach them, you fell senseless, and they conveyed you underground to this place. But be satisfied. We will make your stay with us pleasant. I am the guardian Spirit of Nagow Wudjoo.[36] I have wished frequently to get one of your race to intermarry with us. If you can make up your mind to remain, I will give you one of my daughters—the one who brought you away from your parents and friends."[37] The young man dropped his head and made no answer. His silence they construed into an assent to their wishes.
"Your wants," continued the Old Spirit, "will all be supplied, only be careful not to stray away far from this. I am afraid of that Spirit who rules all islands lying in the Lakes. For he demanded my daughter in marriage, and I refused him: when he hears that you are my guest, it may be an inducement for him to harm you. There is my daughter, (he pointed.) Take her, she shall be your wife." And forthwith they sat near each other in the lodge, and were considered as married.
"Son-in-law," said the Old Spirit, "I am in want of tobacco. You shall return to visit your parents, and can make known my wishes. For it is very seldom that those few who pass these Sand Hills, offer a piece of tobacco. When they do it, it immediately comes to me. Just so," he added, putting his hand out of the side of the lodge, and drawing in several pieces of tobacco, which some one at that moment happened to offer to the Spirit, for a smooth lake and prosperous voyage. "You see," he said, "every thing offered me on earth, comes immediately to the side of my lodge." Wassamo saw the women also putting their hands to the side of the lodge, and then handing something around, of which all partook. This he found to be offerings of food made by mortals on earth.
"Daughter," said the Old Spirit Woman, Nauonguisk[38] cannot eat what we eat, so you can procure him what he is accustomed to. "Yes," she replied, and immediately pushed her hand through the side of the lodge, and took a white fish out of the lake, which she prepared for him. She daily followed the same practice, giving every variety of fish he expressed a wish for. Sometimes it was trout, pike, sturgeon, or any other fish the lake furnished. She did the same with regard to meats, or the flesh of any animal or fowl he asked for. For the animals walked over the roof of the lodge, the birds sat upon its poles, and the waters came so near to its side, that the Spirits had only to extend their hands to the outside to procure whatever they wanted.
One day the Old Spirit said, (although it was perpetual day with them) "son-in-law, you must not be surprised at what you will see, for since you have been with us, you have never seen us go to sleep. It was on account of its being summer, which is constant daylight with us. But now what you call winter is approaching. It is six months night with us, you will soon see us lie down, and we shall not get up, but for a moment, throughout the whole winter. Take my advice. Leave not the lodge, but try and amuse yourself. You will find all you wish there," raising his arm slowly and pointing. Wassamo said he would obey, and act as he recommended.
On another occasion a thunder storm came on, when every spirit instantly disappeared. When the storm was over, they all again re-entered the lodge. This scene was repeated during every tempest. "You are surprised," said the Old Spirit, "to see us disappear whenever it thunders. The reason is this. A greater Spirit, who lives above, makes those thunders sound and sends his fire. We are afraid, and hide ourselves."
The season of sleep approached, and they, one after another, laid themselves down to their long sleep. In the mean time Wassamo amused himself in the best way he could. His relations got up but once during the whole winter, and they then said it was midnight, and laid down again. "Son-in-law," said the Old Spirit, "you can now, in a few days, start with your wife to visit your relations. You can be absent one year, but after that time you must return. When you get to the village you must first go in alone. Leave your wife a short distance from the lodge, and when you are welcome then send for her.[39] When there, do not be surprised at her disappearance whenever you hear it thunder. You will also prosper in all things, for she is very industrious. All the time that you pass in sleep she will be at work. The distance is short to your village. A road leads directly to it, and when you get there do not forget my wants, as I stated to you before."
Wassamo promised obedience to their directions, and then set out in company with his wife. They travelled in a good road, his wife leading the way, till they got to a rising ground. At the highest point of this, she said, we will soon get to your country. After reaching the summit, they passed, for a short distance, under the lake, and emerged from the water at certain sand banks on the bay of Wekuadong.[40]
Wassamo left his wife concealed in a thicket, while he went toward the village alone. On turning the first point of land, who should he meet but his cousin. "Oh Netawis, Netawis," said his cousin, "you have just come in time to save me. They accuse me of having killed you." Words cannot express their joy. The cousin ran off in haste for the village and entered the lodge where Wassamo's mother was. "Hear me," he said, "I have seen him whom you accuse me of having killed. He will be here in a few moments." The village was in instant commotion. All were anxious to see him whom they had thought dead. While the excitement was at its height Wassamo entered the lodge of his parents. All was joy at the happy meeting. He related all that had happened to him from the moment of his leaving their temporary night lodge with the flame on his head. He told them where he had been, and that he was married. As soon as the excitement of his reception had abated, he told his mother that he had left his wife a short distance from the village. She went immediately in search of her, and soon found her. All the women of the village conducted her to the lodge of her relations. They were astonished at her beauty, at the whiteness of her skin, and more so, at her being able to converse with them in their own language. All was joy in the village; nothing but feasting could be seen while they had the means of doing so. The Indians came from different quarters, to offer them welcome, and to present their tobacco to the Spirit's daughter.
Thus passed the summer and the fall, and Wassamo's parents and relations, and the Indians around were prospered in all things. But his cousin would never leave him, he was constantly near him, and asking him questions. They took notice that at every thunder storm his wife disappeared, and that at night, as well as during the day, she was never idle. Winter was drawing on, and she told her husband to prepare a lodge for her to pass the season in, and to inform the Indians beforehand of her father's request. He did so, and all now began to move off to their winter quarters. Wassamo also prepared for the season. He gave one half of his lodge to his wife. Before lying down, she said, no one but yourself must pass on the side of the lodge I am on. Winter passed slowly away, and when the sap of the maple began to run, she awoke and commenced her duties as before. She also helped to make sugar. It was never known before or since that so much sugar was made during the season. As soon as the Indians had finished their sugar-making, they left the woods and encamped at their village. They offered tobacco profusely at the lodge of Wassamo, asking for the usual length of life, for success as hunters, and for a plentiful supply of food. Wassamo replied, that he would mention each of their requests to his father-in-law. So much tobacco had been offered, that they were obliged to procure two sacks, made of dressed moose skin, to hold it. On the outside of these skins the different totems[41] of the Indians, who had given the tobacco, were painted and marked, and also those of all persons who had made any request.