Within You is the Power

by Henry Thomas Hamblin

When we look to the mind we find a prolific cause of sickness. Man thinks himself into ill-health and disease. It is well known that thinking about disease and sickness produces them in the body. People who are for ever thinking about disease, illness, operations and other morbid subjects, become a prey to these things. Those who believe that sickness is inevitable, manifest it in their life. Morbid thinking produces a morbid state of the body, causing it either to fall an easy prey to infection or to break down into chronic ill-health, or even disease. Allowing the thoughts to dwell upon morbid things is a sure way to sickness and invalidism.

Man is not only made ill by his own negative thoughts and emotions, he is also under the hypnotic spell of the race mind. "The God of this world hath blinded the minds of them which believe not." We are all under the spell, more or less, of a huge illusion. The evil, disease, sickness and other imperfections that we see and experience, have no reality, in reality, but have an existence in unreality. [7] Although they are not real in a real sense, yet they are terribly real to this present limited consciousness. By realizing the truth, and by thinking and living in its light and power, the hypnotic spell becomes broken, not completely, else we should not grow old, but to such an extent that a state of greatly improved health can be enjoyed.

[7] For a fuller explanation of this metaphysical statement see Science of Thought Text Books, Nos. I. and II.

We are also hypnotically affected by suggestion, which reaches us from a thousand different sources. The conversations of friends and acquaintances, affect us adversely. Their belief in disease and sickness as realities, and in its inevitableness, colours all their conversation, and, unless we guard against it, this unconsciously affects us. Newspapers, magazines, books, all steeped in the same error, also influence us unless we have become too positive to be affected. From innumerable sources it is subtly suggested to us that disease, sickness, infection are realities that cannot be evaded, and to which we are prone. The effect of all this, putting it in simple and elementary language, is to divert the life power into wrong channels, thus producing disease and ill-health in place of perfection. The normal state of health has to give place to an abnormal state of disease or sickness. The normal health-state is, however, restored when Truth is realized, and the life lived in Its light and power. Absolute Truth and Perfection stand behind all the illusion and imperfection of the sense life. It is by realizing the Truth and the perfection of the Reality, and by establishing the thought-life in Truth, so that our thoughts cease to be negative and based on error and illusion, that health is to be found.

It is often said that ill-health is the result of sin. It is, for thinking about disease, sickness and ill-health, believing them to be inevitable, is one of the greatest of sins. The way of life is to walk (think and act) after the Spirit (which is perfect, whole, immortal and incorruptible) and not after the flesh (corruption, disease, sickness, death). By thinking "after the flesh" we dishonour God who is absolute Wholeness and Perfection, and cut ourselves off from the Divine Life and Power.

But there are other ways by which wrong thinking destroys the health. Thinking thoughts of lust is a prolific cause of unhappiness, sickness and nervous disease. The divine forces of life are directed into a wrong channel, resulting either in indulgence and inevitable weakening of body, brain and will, or in repression and its consequent nervous diseases. If the thoughts are allowed to dwell upon impurity, evil results must follow in some form, either in action or ill-health, or both. Thought must be controlled and reversed continually. Not repressed, but reversed, be it noted, for there is a tremendous difference between the two. Repression creates nervous trouble, but by reversing or transmuting the thoughts the life becomes transformed, and the bodily health greatly improved.

Further, indulging in thoughts of hate, resentment, ill-will, fear, worry, care, grief, and anxiety, produces ill-health, and, by lowering the tone of the body, lays it open to infection and disease. We therefore see that the state of the mind and the character of the thoughts are important factors which cannot be ignored. It is useless to treat either ill-health or disease if they are merely the external effects of hidden causes of the mind. In order to effect a cure we have to get back to the cause of the trouble.

Thought control [8] is a great assistance. Substituting a right or positive thought for a wrong one, will, in course of time, work wonders in the life. In the sub-conscious we have an illimitable power of extraordinary intelligence. According to our thoughts this wonderful power either builds up health, harmony and beauty in our life and body, or just the reverse. The power is good, the intelligence is apparently infinite, but it goes where-ever our thoughts direct it. By our thinking, therefore, we either create or destroy, produce either good or evil. If, therefore, all our thoughts are good, positive and constructive, it follows that both our body and our life must become built up in harmony and perfection. The question is, can this be done? It can be done if we have the desire, and are willing to discipline ourselves and persevere in the face, often, of seeming failure. Some readers may say, at this point, that they have no desire to be so frightfully good, that they are not prepared to give up lust, impurity, hate, anger, malice and thoughts and emotions of this kind. Very well, if this is so, they must go on and learn, through suffering, the lesson which they refuse to learn willingly. Others may say: "Yes, I want to control my thoughts, but how can I cease to worry when I have so much about which to worry, and how can I cease to hate when I have been so deeply wronged?" This brings us to an even deeper cause of ill-health than that of mind, viz., the attitude of the heart. Our scriptures tell us that "as a man thinketh in his heart so is he." By "heart" is meant the soul or feeling, desiring part of man. It is here where the conflict between the self-will and the Divine Will, between the desires of the flesh and the longings of the Spirit take place. The real root cause of all unhappiness, disharmony and ill-health is spiritual, and not merely mental or physical. The latter are contributory causes, but the former is the fundamental cause. Spiritual disharmony is, in reality, the cause of all ill-health and disease. Until spiritual harmony is restored, man is a kingdom divided against itself, which, as our Lord said, cannot stand. Healing, then, must be of a spiritual character. Until this harmony exists there can be no overcoming of hate thoughts, fear thoughts or worry thoughts, and until these are overcome there can be no true healing. Our Lord's healing was a gracious healing of the Spirit. It restored inward harmony by forgiving sin, by changing the heart's desires, by bringing the will of the subject into harmony with the Divine Will of the Whole. Our Lord's healing was not accomplished by means of suggestion, neither was it achieved by human will power; it was done by a bringing into harmony of the heart and desires and will with the Divine Will. At the same time there must have been a revelation of the truth that the Will of God is love, wholeness, joy and perfection, and not disease, sickness and misery.

[8] See also "The Power of Thought" by the same author, published by The Science of Thought Press, Chichester.

Mental healing does not become possible until we have made our peace with God. Until we have surrendered entirely to the love principle, we cannot overcome our hate thoughts and malice thoughts or resentment thoughts, by transmuting them into thoughts of love. Until we surrender to the Divine Will and leave all our problems to the Infinite Mind, we cannot cease to worry and fear. Mental discipline and thought-control are necessary after this inward change has taken place, for we all have to work out our own salvation, but the essential thing is the inward heart surrender in love and trust. So long as we hate our brother, or fear what the morrow may bring forth, or worry about the things of this life, we can never be well. When, however, we have become attuned to the Divine Harmony, and have learnt to control our thoughts and emotions and to transmute fleshly and material desires into loving service, a state of wholeness is the inevitable result. Old, deeply-seated disorders die away, and a steady improvement in the state of health takes its place.