Within You is the Power

by Henry Thomas Hamblin

The writer's experience has been that it is necessary that we should always be progressing, achieving, overcoming and endeavouring to succeed. One of the greatest laws of the Universe is progress, therefore it is fatal to stand still. We must go forward, we must achieve, we must accomplish things. If we do so, we may find that many things which cost us much effort, and hard work are not worth the having, yet all the time we are learning, through experience, and are being strengthened and prepared for greater things. Through repeated failure to find true satisfaction we arrive finally at true knowledge, wisdom and understanding. We are wise then, if, with the world at our feet, we can be satisfied with a very moderate material success, and turn our attention and aspirations to higher and better things.

In concluding this chapter let it be pointed out that success and achievement will not drop ready made from heaven into your lap. All who succeed are gluttons for work, toiling whilst others play and sleep. All teaching to the contrary is erroneous. To think that success is going to come to you when it is unmerited, simply because you make use of "affirmations" or employ mental "treatments," is folly of the first water. On the other hand, to use the inner forces in an occult way, so as to compel material things or "success," so-called, in any shape or form, to come to you, is black magic. One who stoops to such practices becomes a black magician, earning for himself a terrible retribution. There is only one way to succeed in the affairs of life, and that is by raising oneself to greater usefulness and service. By doing things better than they have been done before, by bearing greater responsibility, you serve humanity better, and therefore merit success. "It is more blessed to give than to receive," said the Master, and this is true even in the practical and material affairs of life. First, you must give better and more valuable service: in other words, deserve and merit before you expect to see it materialize. You must sow before you can reap: you must become too big for your present position before you are capable of occupying a larger one. You must grow and expand in every possible way, and as you grow so will your success increase. Outward success is only a reflection, so to speak, of what you really are, and a result of greater and more valuable service to humanity. It requires great effort and determination to get out of the rut, but so long as your ambition is not ignoble or selfish, there will be found within you power sufficient for all your needs.

To win success, either in the hurly-burly of life, or the more difficult path of spiritual progress, demands imagination, vision, courage, faith, determination, persistence, perseverance, hope, cheerfulness and other qualities. These are all to be found within. All these qualities lie more or less dormant within, and can be called into expression if we believe that Infinite Power is ours.

Again, however, must the warning be repeated that this Power must not be used for selfish self-aggrandisement, still less may it be used, or, rather, mis-used, either to influence or dominate others. If this Power is mis-used the results are terrible and disastrous. Therefore, use the Power only for the achievement of good and noble aims and in service which shall enrich the life of your fellows, adding to the common good. Having arrived at this stage you must go forward. There can be no holding back. Ever onward, the Divine Urge is sending you, to greater achievement and accomplishment. Just as surely as the planets must revolve round the sun and fulfil their destiny, so also must you go forward. See to it, then, that your aims and ambitions are based upon eternal wisdom, for upon this does your whole future depend.

CHAPTER VI.

HEALTH.

It is impossible, in a little work of this description to explain why it is that one person inherits a weak and ailing body and another enjoys a strong and robust constitution. Sufficient for us here to notice that the days of rude, rugged health are passing, and that man is becoming more highly strung, nervous and psychic in his make-up. The old type of rude, unconscious health was due to the animal-like nature of man, which caused his body to be governed more completely by the instinctive mind. Less evolved humans are not affected, apparently, by the mental storms, psychic changes, and spiritual disharmonies that disturb the health of the more evolved types. We have an illustration of this in the case of some forms of insanity. The patient "goes out of his mind," with the result that his bodily health becomes wonderfully good. The instinctive mind takes control of things, and rude, robust animal health is the result. When the patient was sane and his mind filled with worry, ambitions, plans, cares, lusts, hates and griefs, he was probably very far from well. This would be due to the disturbing effects of his thoughts and uncontrolled emotions. When, therefore, his conscious mind gave way and he became happy in an imbecile way, he ceased to think of these disturbing things, with the result that the instinctive, animal mind was able to work undisturbed.

It is of no use sighing for "the good old times," when people were rugged and strong in the way that savages are rugged and strong, for evolution has decreed that man shall change into a higher and more nervous and sensitive type. In this sensitive type wrong thoughts and emotions quickly produce pain and suffering. The majority of people do not know what good health is. Not only do they suffer from minor ailments, such as headaches, indigestion, rheumatism, neuritis, but they also never feel hearty or completely well. They are strangers to the joy of living. Life does not thrill them: nothing quickens their blood: they have no moments of vivid ecstasy—in other words, they do not live, they merely exist at a poor dying rate.

Again, the majority of people are susceptible to infectious diseases and epidemics, yet, if they were really well, they would be immune. Instead, however, of seeking immunity through health, they are seeking it through the use of vaccines and serums, thus adding to the burdens which the body has to bear. All attempts in this direction are bound to end in failure, for, as fast as one disease is suppressed another one will appear.

Many people look upon disease and sickness as inevitable, yet the truth is that health is the normal state and ill-health an abnormality. In tracing back ill-health to its source, we find, first of all, that it is due to disobedience of natural law. Large numbers of people break nearly every known natural law of health, and are surprised that they become ill. Yet the wonder is that they are as well as they are. Yet, while obedience to nature's laws and the use of nature-cure methods will carry us a certain part of the way, we find that there must be causes even deeper than those which are physical. We are confronted by the fact that there are many people who obey every known physical law of health, who bathe, exercise, breathe, eat and drink scientifically, who adopt nature-cure methods instead of drugs and serums, who yet cannot find health. Therefore we must search deeper and go to the mind in order to discover the cause of ill-health.