“Dost thou know,” said Vinicius, “that there are people who have no fear of Cæsar, and who live as calmly as if he were non-existent?”

“I know whom thou hast in mind—the Christians.”

“Yes; they alone. But our life,—what is it if not unbroken terror?”

“Do not mention thy Christians. They fear not Cæsar, because he has not even heard of them perhaps; and in every case he knows nothing of them, and they concern him as much as withered leaves. But I tell thee that they are incompetents. Thou feelest this thyself; if thy nature is repugnant to their teaching, it is just because thou feelest their incompetence. Thou art a man of other clay; so trouble not thyself or me with them. We shall be able to live and die, and what more they will be able to do is unknown.”

These words struck Vinicius; and when he returned home, he began to think that in truth, perhaps, the goodness and charity of Christians was a proof of their incompetience of soul. It seemed to him that people of strength and temper could not forgive thus. It came to his head that this must be the real cause of the repulsion which his Roman soul felt toward their teaching. “We shall be able to live and die!” said Petronius. As to them, they know only how to forgive, and understand neither true love nor true hatred.

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Chapter XXX

Cæsar, on returning to Rome, was angry because he had returned, and after some days was filled anew with a wish to visit Achæa. He even issued an edict in which he declared that his absence would be short, and that public affairs would not be exposed to detriment because of it. In company with Augustians, among whom was Vinicius, he repaired to the Capitol to make offerings to the gods for an auspicious journey. But on the second day, when he visited the temple of Vesta, an event took place which changed all his projects. Nero feared the gods, though he did not believe in them; he feared especially the mysterious Vesta, who filled him with such awe that at sight of the divinity and the sacred fire his hair rose on a sudden from terror, his teeth chattered, a shiver ran through his limbs, and he dropped into the arms of Vinicius, who happened there behind him. He was borne out of the temple at once, and conveyed to the Palatine, where he recovered soon, but did not leave the bed for that day. He declared, moreover, to the great astonishment of those present, that he deferred his journey, since the divinity had warned him secretly against haste. An hour later it was announced throughout Rome that Cæsar, seeing the gloomy faces of the citizens, and moved by love for them, as a father for his children, would remain to share their lot and their pleasures. The people, rejoiced at this decision, and certain also that they would not miss games and a distribution of wheat, assembled in crowds before the gates of the Palatine, and raised shouts in honor of the divine Cæsar, who interrupted the play at dice with which he was amusing himself with Augustians, and said:

“Yes, there was need to defer the journey. Egypt, and predicted dominion over the Orient, cannot escape me; hence Achæa, too, will not be lost. I will give command to cut through the isthmus of Corinth; I will rear such monuments in Egypt that the pyramids will seem childish toys in comparison; I will have a sphinx built seven times greater than that which is gazing into the desert outside Memphis; but I will command that it have my face. Coming ages will speak only of that monument and of me.”

“With thy verses thou hast reared a monument to thyself already, not seven, but thrice seven, times greater than the pyramid of Cheops,” said Petronius.