“Not from near Chenstohova, he says, but from the cloister itself,—one of the defenders!” exclaimed the king. “A golden guest! God grant such to come daily; but let him begin. Tell, brother, tell how you defended yourselves, and how the hand of God guarded you.”

“It is sure, Gracious King and Queen, that nothing saved us but the guardianship of God and the miracles of the Most Holy Lady, which I saw every day with my eyes.”

Here Kmita was preparing for his narrative, when new dignitaries appeared. First came the nuncio of the Pope; then the primate, Leshchynski; after him Vydjga, a golden-mouthed preacher, who was the queen’s chancellor, later bishop of Varmia, and finally primate. With him came the chancellor of the kingdom, Pan Korytsinski, and the Frenchman De Noyers, a relative of the queen, and other dignitaries who had not deserted the king in misfortune, but chose to share with him the bitter bread of exile rather than break plighted faith.

The king was eager to hear; therefore he ceased eating, every moment, and repeated, “Listen, gentlemen, listen; a guest from Chenstohova! Good news; hear it! From Yasna Gora itself!”

Then the dignitaries looked with curiosity on Kmita, who was standing as it were before a court; but he, bold by nature and accustomed to intercourse with great people, was not a whit alarmed at sight of so many celebrated persons; and when all had taken their places, he began to describe the whole siege.

Truth was evident in his words; for he spoke with clearness and strength, like a soldier who had seen everything, touched everything, passed through everything. He praised to the skies Pan Zamoyski and Pan Charnyetski; spoke of Kordetski, the prior, as of a holy prophet; exalted other fathers; missed no one save himself; but he ascribed the whole success of the defence, without deviation, to the Most Holy Lady, to Her favor and miracles.

The king and the dignitaries listened to him in amazement. The archbishop raised his tearful eyes to heaven. Father Vydjga interpreted everything hurriedly to the nuncio; other great personages caught their heads; some prayed, or beat their breasts.

At last, when Kmita came to the recent storms,—when he began to relate how Miller had brought heavy guns from Cracow, and among them one against which not only the walls of Chenstohova, but no walls in the world could stand,—such silence began as though some one were sowing poppy seeds, and all eyes rested on Pan Andrei’s lips.

But he stopped suddenly, and began to breathe quickly; a clear flush came out on his face; he frowned, raised his head, and spoke boldly: “Now I must speak of myself, though I should prefer to be silent. And if I say aught which seems praise, God is my witness that I do so not for rewards, for I do not need them, since the greatest reward for me is to shed my blood for majesty.”

“Speak boldly, I believe you,” said the king. “But that great gun?”