“They wish to make the best impression,” said Pan Yan; “but still some chambuls after they have lived long in camp, have their own musicians. That must be a choice body.”
Meanwhile the horsemen had come up and begun to ride past. In front on a pied horse sat a Tartar holding two pipes in his mouth, and as tawny as if he had been dried and smoked. Bending his head backward and closing his eyes, he ran his fingers over those pipes, obtaining from them notes squeaking, sharp, and so quick that the ear could barely catch them. After him rode two others holding staffs furnished at the ends with brass rattles, and they were shaking these rattles as if in frenzy; farther back some were making shrill sounds with brass plates, some were beating drums, while others were playing in Cossack fashion on teorbans; and all, with the exception of the pipers were singing, or rather howling, from moment to moment, a wild song, at the same time showing their teeth and rolling their eyes. After that chaotic music, which went like a brawl past the dwellers in Lvoff, clattered horses four abreast; the whole party was made up of about four hundred men.
This was in fact a chosen body, as a specimen, and to do honor to the King of Poland, for his own use, and as an earnest sent by the Khan. They were led by Akbah Ulan, of the Dobrudja, therefore of the sturdiest Tartars in battle, an old and experienced warrior, greatly respected in the Uluses (Tartar villages), because of his bravery and severity. He rode between the music and the rest of the party, dressed in a shuba of rose-colored velvet, but greatly faded, and too narrow for his powerful person; it was lined with tattered marten-skin, he held in front of him a baton, like those used by Cossack colonels. His red face had become blue from the cold wind, and he swayed somewhat on his lofty saddle; from one moment to another he looked from side to side, or turned his face around to his Tartars, as if not perfectly sure that they could restrain themselves at sight of the crowds, the women, the children, the open shops, the rich goods, and that they would not rush with a shout at those wonders.
But they rode on quietly, like dogs led by chains and fearing the lash, and only from their gloomy and greedy glances might it be inferred what was passing in the souls of those barbarians. The crowds gazed on them with curiosity, though almost with hostility, so great in those parts of the Commonwealth was hatred of the Pagan. From time to time cries were heard: “Ahu! ahu!” as if at wolves. Still there were some who expected much from them.
“The Swedes have a terrible fear of the Tartars, and the soldiers tell wonders of them, from which their fear increases,” said some, looking at the Tartars.
“And justly,” answered others. “It is not for the cavalry of Karl to war with the Tartars, who, especially those of the Dobrudja, are equal sometimes to our cavalry. Before a Swedish horseman can look around, the Tartar will have him on a lariat.”
“It is a sin to call sons of Pagans to aid us,” said some voice.
“Sin or no sin, they will serve us.”
“A very decent chambul!” said Zagloba.
Really the Tartars were well dressed in white, black, and party-colored sheepskin coats, the wool on the outside; black bows, and quivers full of arrows were shaking on their shoulders; each had besides a sabre, which was not always the case in large chambuls, for the poorest were not able to obtain such a luxury, using in hand-to-hand conflict a horse-skull fastened to a club. But these were men, as was said, to be exhibited; therefore some of them had even muskets in felt cases, and all were sitting on good horses, small, it is true, rather lean and short, with long forelocks on their faces, but of incomparable swiftness.