Days passed then, one after another, in which guns and muskets were not indeed silent, but pens were working mainly. In this way the siege was prolonged, and winter was coming harsher and harsher. On the Carpathian summits clouds hatched in their precipitous nests storms, frost, and snows, and then came forth on the country, leading their icy descendants. At night the Swedes cowered around fires, choosing to die from the balls of the cloister rather than freeze.
A hard winter had rendered difficult the digging of trenches and the making of mines. There was no progress in the siege. In the mouths not merely of officers, but of the whole army, there was only one word,—“negociations.”
The priests feigned at first a desire to surrender. Father Dobrosh and the learned priest Sebastyan Stavitski came to Miller as envoys. They gave him some hope of agreement. He had barely heard this when he opened his arms and was ready to seize them with joy to his embraces. It was no longer a question of Chenstohova, but of the whole country. The surrender of Yasna Gora would have removed the last hope of the patriots, and pushed the Commonwealth finally into the arms of the King of Sweden; while, on the contrary, resistance, and that a victorious resistance, might change hearts and call out a terrible new war. Signs were not wanting. Miller knew this, felt what he had undertaken, what a terrible responsibility was weighing on him; he knew that either the favor of the king, with the baton of a marshal, honors, a title, were waiting for him, or final fall. Since he had begun to convince himself that he could not crack this “nut,” he received the priests with unheard-of honor, as if they were embassadors from the Emperor of Germany or the Sultan. He invited them to a feast, he drank to their honor, and also to the health of the prior and Pan Zamoyski; he gave them fish for the cloister; finally, he offered conditions of surrender so gracious that he did not doubt for a moment that they would be accepted in haste.
The fathers thanked him humbly, as beseemed monks; they took the paper and went their way. Miller promised the opening of the gates at eight of the following morning. Joy indescribable reigned in the camp of the Swedes. The soldiers left the trenches, approached the walls, and began to address the besieged.
But it was announced from the cloister that in an affair of such weight the prior must consult the whole Congregation; the monks therefore begged for one day’s delay. Miller consented without hesitation. Meanwhile they were counselling in the chamber till late at night.
Though Miller was an old and trained warrior, though there was not, perhaps, in the whole Swedish army a general who had conducted more negotiations with various places than that Poliorcetes, still his heart beat unquietly when next morning he saw two white habits approaching his quarters.
They were not the same fathers. First walked Father Bleshynski, a reader of philosophy, bearing a sealed letter; after him came Father Malahovski, with hands crossed on his breast, with drooping head and a face slightly pale.
The general received them surrounded by his staff and all his noted colonels; and when he had answered politely the submissive bow of Father Bleshynski, he took the letter from his hand hastily and began to read.
But all at once his face changed terribly: a wave of blood flew to his head; his eyes were bursting forth, his neck grew thick, and terrible anger raised the hair under his wig. For a while speech was taken from him; he only indicated with his hand the letter to the Prince of Hesse, who ran over it with his eyes, and turning to the colonels, said calmly,—
“The monks declare only this much, that they cannot renounce Yan Kazimir before the primate proclaims a new king; or speaking in other words, they will not recognize Karl Gustav.”