Here the Prince of Hesse laughed. Sadovski fixed a jeering glance on Miller, and Count Veyhard began to pluck his own beard from rage. A terrible murmur of excitement rose among those present.

Then Miller struck his palms on his knees and cried,—

“Guards, guards!”

The mustached faces of four musketeers showed themselves quickly in the door.

“Take those shaven sticks,” cried the general, “and confine them! And Pan Sadovski, do you trumpet for me under the cloister, that if they open fire from one cannon on the walls, I will hang these two monks the next moment.”

The two priests were led out amid ridicule and the scoffing of soldiers. The musketeers put their own caps on the priests’ heads, or rather on their faces to cover their eyes, and led them of purpose to various obstacles. When either of the priests stumbled or fell, an outburst of laughter was heard in the crowds; but the fallen man they raised with the butts of muskets, and pretending to support, they pushed him by the loins and the shoulders. Some threw horse-dung at the priests; others took snow and rubbed it on their shaven crowns, or let it roll down on their habits. The soldiers tore strings from trumpets, and tying one end to the neck of each priest, held the other, and imitating men taking cattle to a fair, called out the prices.

Both fathers walked on in silence, with hands crossed on their breasts and prayers on their lips. Finally, trembling from cold and insulted, they were enclosed in a barn; around the place guards armed with muskets were stationed.

Miller’s command, or rather his threat, was trumpeted under the cloister walls.

The fathers were frightened, and the troops were benumbed from the threat. The cannon were silent; a council was assembled, they knew not what to do. To leave the fathers in cruel hands was impossible; and if they sent others, Miller would detain them as well. A few hours later he himself sent a messenger, asking what the monks thought of doing.

They answered that until the fathers were freed no negotiations could take place; for how could the monks believe that the general would observe conditions with them if, despite the chief law of nations, he imprisoned envoys whose sacredness even barbarians respect?