That the workmen could be a privileged class in the community, even though it was upon them that the revolution, begun and maintained in the cities, depended, was soon proved to be a fallacy. Food came from the country; and the peasants could not be forced to raise more than enough for their own needs unless they got something for their pains. Once the confiscated stocks gave out, the workmen in the cities discovered that they would have to produce what could be given in exchange for food or they would starve. The artificial limits set by law on the working day could no longer be maintained. First of all, an eight-hour day was established, soon followed by a six-hour day; wages were constantly raised; piece-work was prohibited; overtime was not allowed; and unskilled laborers were given the same pay as skilled workmen. Four years of this régime convinced the labor leaders that productive wealth could not be created by legal measures. To get good workmen back to the factories and to make possible the payment of wages that would buy food, virtually all the dreams of the early days were abandoned. Work on Saturday afternoons was restored, as well as piece-work and overtime. The pendulum has swung the other way. The labor day is now from ten to fourteen hours in most industries. Nearly fifty thousand workmen in the “Gozma,” a state factory, found themselves compelled to work sixteen hours; and, when they tried to leave, they were told that they were militarized, and were kept at work under threat of court martial with capital punishment.
Bolshevist propaganda abroad was a failure from the beginning. It was evident that a Government which could not succeed in establishing the communistic theory in its own country had nothing to offer to the rest of the world. There never would have been even a Bolshevist scare if other Governments had not professed to take seriously the sending out of emissaries from Moscow to unite the workers of the world in a common movement against capitalism. Had the Bolshevist movement been ignored it would never have made the stir it did. The horrible example of conditions in Russia was sufficient counter-propaganda. The saving grace of common sense has been enough to checkmate any attempts to foment a world revolution. Bolshevist propaganda fell on deaf ears, for it could not give a plausible answer to the argument, “Physician, heal thyself!”
So much for Bolshevism in its social aspect. Although the Moscow Soviet still controls, more strongly than ever, the destinies of Russia, Bolshevism has passed into history.
Had the present rulers of Russia been loyal to their own economic doctrines, they would have long ago disappeared. But they are politicians first, and have had in mind from the beginning the aim of politicians, which is to govern in such a way as to remain in power. It must be confessed that their success in subordinating doctrines to realities, their knowledge of controlling the people, and the growth of their qualities as statesmen have enabled them to prevent the political disintegration of Russia against great odds. The errors of their colleagues of Entente countries and the United States have helped them over rough places. Most important of all, the outlawing of Russia and the disregard of her sovereign rights and world interests by other nations have given Lenin and his associates the impulsion to defend Russia as their country against the contemptuous rapacity of other nations. Their activities in this direction won the approval of all Russians, and gradually they began to see that their foreign policy was their best card in appealing for popular support. They modified, and then abandoned, their early theories of international relations as cleverly as they abandoned their early theories of internal government.
This curious fact is not so curious after all when we consider that the Russians are human beings, ignorant perhaps, but not at all unintelligent, and that their reactions to the treatment their country has received are what ours would be, were we in their place. The instinct of self-preservation showed them the fallacy of the Bolshevist economic theories. Our blockade and non-intercourse policy helped to open their eyes to social and economic laws. Similarly, the Entente policy of grab, of ignoring Russian interests, of punishing Germany, of tolerating Poland’s inordinate territorial ambitions, taught the Soviet leaders the absurdity of playing a lone hand at internationalism in a world where none would follow their example but simply where all would use their profession of disinterestedness to Russia’s disadvantage. Signor Nitti knew what he was talking about when he said:
Russian hatred is growing more and more bitter towards those who, during the war, drove her to the greatest sacrifices, but, when she was crushed by force, took advantage of her fall, the fall of a friendly people, to attempt to restore the most brutal absolutism by reactionary armies, and then tried to impose a system of capitulations, in order to obtain the monopoly of her raw materials and hidden resources. In the future, even if Bolshevism has to sustain the grave charge of having reduced Russia to extreme misery by its experiments in Communism, it will have the glory of having defended the liberty of the Russian people, and of having renounced every offer of credit rather than forfeit or curtail Russian liberty in the face of the foreigner.
The great economist who, as Italy’s premier, was one of the Big Three during the eventful year after the signing of the Treaty of Versailles saw underneath the surface and was able to realize that the manner in which the Entente Powers were abusing their victory over Germany was welding the Russian people together once more into a powerful and united nation, convinced that its salvation lay in rallying round the Soviet Government, arms in hand. Overboard went the absurd theory of an army in which all the soldiers had an equal part in the discipline and the determination of policy and strategy!
In 1918 the Moscow Soviet emphasized the right of self-determination and encouraged the non-Russian peoples of the empire to establish their independence on the theory that the new world was going to consist of small nations, in which all peoples would have equal opportunities, based on inherent rights, and not on the strength of their armies. With what result? The French and British came into the Baltic states, the French into Poland, and French and Greeks into Ukrainia, the British into the Caucasus and northern Persia, and the Japanese into Siberia. The Entente Powers, joined by the United States, seized Archangel, aided the reactionaries in the Crimea, and took over the Transsiberian Railway as a military line for operations against Moscow. Everywhere they went these precious Allies declared that they were only trying to deliver Russia from Germany. After Germany was beaten they said they were remaining in order to restore order. But secretly they were all the time trying to grab oil and coal and copper and wheat and timber, and to organize the liberated peoples against Russia. While this was going on, the Peace Conference was held at Paris, and it was seen that none of the victors had any idea of applying the principle of self-determination except against the vanquished and Russia. The whole Paris settlement, including the League of Nations, read like a scheme to eliminate Russia equally with Germany from the list of great powers. Followed the continuation conferences in Europe and the Washington Conference. Surely no European nation had greater interest than Russia in the Near East and the Far East. Surely Russia was the European nation most vitally interested in the creation of Poland, Greater Rumania, the zone of the Straits, and the future of China; was equally interested with Great Britain in the future of Persia; and had as vital rights in the Pacific naval armaments as Japan, the United States, and Great Britain. And could the League of Nations be regarded as an honest effort to ameliorate international conditions without providing a permanent place for Russia on its Council?
The thesis adopted by the victors was that the Soviet Government did not represent the Russian people. But was it less representative than the old Czarist Government, to which France and Great Britain had allied themselves on equal terms? Was Lenin less entitled to speak for Russia than a member of the British Cabinet for India? Were the Poles more entitled to independence than the Irish? By what right did the Entente Powers presume to give Bessarabia to Rumania? Why were British armies in the Caucasus and northern Persia?
Wholly aside from its internal economic experiment, which was proving a lamentable failure, the Moscow Government realized that Russia was doomed to a worse fate than that of the conquered nations unless these schemes were checkmated. Theories of international relations had to be thrown overboard. Self-determination could not be used as a cloak by the enemies of Russia for undermining the Russian Empire while they refused to entertain self-determination as a principle to be applied within their own empires.