That the Primate of Spain should have sent to Borrow such a message is surprising; but what is still more so is that six days later Borrow wrote telling Mr Brandram that he had asked a bishop to arrange an interview between him and the Archbishop of Toledo, and Sir George Villiers, who was present, begged the same privilege. [253] On 23rd May Borrow wrote again to Mr Brandram: “I have just had an interview with the Archbishop. It was satisfactory to a degree I had not dared to hope for.” In his next letter (25th May) he writes:
“I have had, as you are aware, an interview with the Archbishop of Toledo. I have not time to state particulars, but he said amongst other things, ‘Be prudent, the Government are disposed to arrange matters amicably, and I am disposed to co-operate with them.’ At parting he shook me most kindly by the hand saying that he liked me. Sir George intends to visit him in a few days. He is an old, venerable-looking man, between seventy and eighty. When I saw him he was dressed with the utmost simplicity, with the exception of a most splendid amethyst ring, the lustre of which was truly dazzling.”
There is only one conclusion to be drawn from this archiepiscopal condescension, if the interview were not indeed sought by Borrow, that it was a political move to pacify the wounded feelings of an outraged Englishman at a time when the goodwill of England was as necessary to the kingdom of Spain as the sun itself.
The upshot of the Malaga Incident was that “the Spanish Government resolved to put an end to Bible transactions in Spain, and forthwith gave orders for the seizure of all the Bibles and Testaments in the country, wherever they might be deposited or exposed for sale. They notified Sir George Villiers of the decision, expressly stating that the resolution was taken in consequence of the ‘Ocurrido en Malaga.’” [254a] The letter in which Sir George Villiers was informed of the Government’s decision runs as follows:—
Madrid, 19th May 1838.
Sir,
I have the honor to inform You that in consequence of what has taken place at Malaga and other places, respecting the publication and sale of the Bible translated by Padre Scio, which are not complete (since they do not contain all the Books which the Catholic Church recognises as Canonical) nor even being complete could they be printed unless furnished with the Notes of the said Padre Scio, according to the existing regulations; Her Majesty has thought proper to prevent this publication and sale, but without insulting or molesting those British Subjects who for some time past have been introducing them into the Kingdom and selling them at the lowest prices, thinking they were conferring a benefit when in reality they were doing an injury.
I have also to state to You that in order to carry this Royal determination into effect, orders have been issued to prohibit its being printed in Spain, in the vulgar tongue, unless it should be the entire Bible as recognised by the Catholic Church with corresponding Notes, preventing its admittance at the Frontiers, as is the case with books printed in Spanish abroad; that the Bibles exposed for public sale be seized and given to their owners in a packet marked and sealed, upon the condition of its being sent out of the country through the Custom Houses on the Frontier or at the Ports.
I avail myself, etc., etc.
The Count of Ofalia. [255a]
Borrow and Graydon were advised of this inhibition, and both ordered their establishments for the sale of books to be closed, thus showing that they were “Gentlemen who are animated with due respect for the Laws of Spain.” [255b] At Valladolid, Santiago, Orviedo, Pontevedra, Seville, Salamanca, and Malaga the decree was at once enforced. On learning that the books at his depôts had all been seized, Borrow became apprehensive for the safety of his Madrid stock of New Testaments, some three thousand in number. He accordingly had them removed, under cover of darkness, to the houses of his friends.
Borrow was not the man to accept defeat, and he wrote to Mr Brandram with great cheerfulness:
“This, however, gives me little uneasiness, for, with the blessing of God, I shall be able to repair all, always provided I am allowed to follow my own plans, and to avail myself of the advantages which have lately been opened—especially to cultivate the kind feeling lately manifested towards me by the principal Spanish clergy.” [255c]
Later he wrote:
“Another bitter cup has been filled for my swallowing. The Bible Society and myself have been accused of blasphemy, sedition, etc. A collection of tracts has been seized in Murcia, in which the Catholic religion and its dogmas are handled with the most abusive severity; [256a] these books have been sworn to as having been left by the Committee of the Bible Society whilst in that town, and Count Ofalia has been called upon to sign an order for my arrest and banishment from Spain. Sir George, however, advises me to remain quiet and not to be alarmed, as he will answer for my innocence.” [256b]