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In the note to which your reviewer refers, I have, as he says, tacitly repudiated the belief in "spontaneous generation;" and that I have done this in such a way as to leave open the door for the interpretation given by him is true. Indeed the fact that Dr. Child, whose criticism is a sympathetic one, puts the same construction on this note, proves that your reviewer has but drawn what seems to be a necessary inference. Nevertheless, the inference is one which I did not intend to be drawn.
In explanation, let me at the outset remark that I am placed at a disadvantage in having had to omit that part of the System of Philosophy which deals with Inorganic Evolution. In the original programme will be found a parenthetic reference to this omitted part, which should, as there stated, precede the Principles of Biology. Two volumes are missing. The closing chapter of the second, were it written, would deal with the evolution of organic matter—the step preceding the evolution of living forms. Habitually carrying with me in thought the contents of this unwritten chapter, I have, in some cases, expressed myself as though the reader had it before him; and have thus rendered some of my statements liable to misconstructions. Apart from this, however, the explanation of the apparent inconsistency is very simple, if not very obvious. In the first place, I do not believe in the "spontaneous generation" commonly alleged, and referred to in the note; and so little have I associated in thought this alleged "spontaneous generation" which I disbelieve, with the generation by evolution which I do believe, that the repudiation of the one never occurred to me as liable to be taken for repudiation of the other. That creatures having quite specific structures are evolved in the course of a few hours, without antecedents calculated to determine their specific forms, is to me incredible. Not only the established truths of Biology, but the established truths of science in general, negative the supposition that organisms having structures definite enough to identify them as belonging to known genera and species, can be produced in the absence of germs derived from antecedent organisms of the same genera and species. If there can suddenly be imposed on simple protoplasm the organization which constitutes it a Paramœcium, I see no reason why animals of greater complexity, or indeed of any complexity, may not be constituted after the same manner. In brief, I do not accept these alleged facts as exemplifying Evolution, because they imply something immensely beyond that which Evolution, as I understand it, can achieve. In the second place, my disbelief extends not only to the alleged cases of "spontaneous generation," but to every case akin to them. The very conception of spontaneity is wholly incongruous with the conception of Evolution. For this reason I regard as objectionable Mr. Darwin's phrase "spontaneous variation" (as indeed he does himself); and I have sought to show that there are always assignable causes of variation. No form of Evolution, inorganic or organic, can be spontaneous; but in every instance the antecedent forces must be adequate in their quantities, kinds, and distributions, to work the observed effects. Neither the alleged cases of "spontaneous generation," nor any imaginable cases in the least allied to them, fulfil this requirement.
If, accepting these alleged cases of "spontaneous generation," I had assumed, as your reviewer seems to do, that the evolution of organic life commenced in an analogous way; then, indeed, I should have left myself open to a fatal criticism. This supposed "spontaneous generation" habitually occurs in menstrua that contain either organic matter, or matter originally derived from organisms; and such organic matter, proceeding in all known cases from organisms of a higher kind, implies the pre-existence of such higher organisms. By what kind of logic, then, is it inferrible that organic life was initiated after a manner like that in which Infusoria are said to be now spontaneously generated? Where, before life commenced, were the superior organisms from which these lowest organisms obtained their organic matter? Without doubting that there are those who, as the reviewer says, "can penetrate deeper than Mr. Spencer has done into the idea of universal evolution," and who, as he contends, prove this by accepting the doctrine of "spontaneous generation"; I nevertheless think that I can penetrate deep enough to see that a tenable hypothesis respecting the origin of organic life must be reached by some other clue than that furnished by experiments on decoction of hay and extract of beef.
From what I do not believe, let me now pass to what I do believe. Granting that the formation of organic matter, and the evolution of life in its lowest forms, may go on under existing cosmical conditions; but believing it more likely that the formation of such matter and such forms, took place at a time when the heat of the Earth's surface was falling through those ranges of temperature at which the higher organic compounds are unstable; I conceive that the moulding of such organic matter into the simplest types, must have commenced with portions of protoplasm more minute, more indefinite, and more inconstant in their characters, than the lowest Rhizopods—less distinguishable from a mere fragment of albumen than even the Protogenes of Professor Haeckel. The evolution of specific shapes must, like all other organic evolution, have resulted from the actions and reactions between such incipient types and their environments, and the continued survival of those which happened to have specialities best fitted to the specialities of their environments. To reach by this process the comparatively well-specialized forms of ordinary Infusoria, must, I conceive, have taken an enormous period of time.
To prevent, as far as may be, future misapprehension, let me elaborate this conception so as to meet the particular objections raised. The reviewer takes for granted that a "first organism" must be assumed by me, as it is by himself. But the conception of a "first organism," in anything like the current sense of the words, is wholly at variance with conception of evolution; and scarcely less at variance with the facts revealed by the microscope. The lowest living things are not properly speaking organisms at all; for they have no distinctions of parts—no traces of organization. It is almost a misuse of language to call them "forms" of life: not only are their outlines, when distinguishable, too unspecific for description, but they change from moment to moment and are never twice alike, either in two individuals or in the same individual. Even the word "type" is applicable in but a loose way; for there is little constancy in their generic characters: according as the surrounding conditions determine, they undergo transformations now of one kind and now of another. And the vagueness, the inconstancy, the want of appreciable structure, displayed by the simplest of living things as we now see them, are characters (or absences of characters) which, on the hypothesis of Evolution, must have been still more decided when, as at first, no "forms," no "types," no "specific shapes," had been moulded. That "absolute commencement of organic life on the globe," which the reviewer says I "cannot evade the admission of," I distinctly deny. The affirmation of universal evolution is in itself the negation of an "absolute commencement" of anything. Construed in terms of evolution, every kind of being is conceived as a product of modifications wrought by insensible gradations on a pre-existing kind of being; and this holds as fully of the supposed "commencement of organic life" as of all subsequent developments of organic life. It is no more needful to suppose an "absolute commencement of organic life" or a "first organism," than it is needful to suppose an absolute commencement of social life and a first social organism. The assumption of such a necessity in this last case, made by early speculators with their theories of "social contracts" and the like, is disproved by the facts; and the facts, so far as they are ascertained, disprove the assumption of such a necessity in the first case. That organic matter was not produced all at once, but was reached through steps, we are well warranted in believing by the experiences of chemists. Organic matters are produced in the laboratory by what we may literally call artificial evolution. Chemists find themselves unable to form these complex combinations directly from their elements; but they succeed in forming them indirectly, by successive modifications of simpler combinations. In some binary compound, one element of which is present in several equivalents, a change is made by substituting for one of these equivalents an equivalent of some other element; so producing a ternary compound. Then another of the equivalents is replaced, and so on. For instance, beginning with ammonia, N H3, a higher form is obtained by replacing one of the atoms of hydrogen by an atom of methyl, so producing methyl-amine, N (C H3 H2); and then, under the further action of methyl, ending in a further substitution, there is reached the still more compound substance dimethyl-amine, N (C H3) (C H3) H. And in this manner highly complex substances are eventually built up. Another characteristic of their method is no less significant. Two complex compounds are employed to generate, by their action upon one another, a compound of still greater complexity: different heterogeneous molecules of one stage, become parents of a molecule a stage higher in heterogeneity. Thus, having built up acetic acid out of its elements, and having by the process of substitution described above, changed the acetic acid into propionic acid, and propionic into butyric, of which the formula is
| C(CH3)(CH3)H CO(HO) |
this complex compound, by operating on another complex compound, such as the dimethyl-amine named above, generates one of still greater complexity, butyrate of dimethyl-amine
| C(CH3)(CH3)H CO(HO) | N(CH3)(CH3)H. |
See, then, the remarkable parallelism. The progress towards higher types of organic molecules is effected by modifications upon modifications; as throughout Evolution in general. Each of these modifications is a change of the molecule into equilibrium with its environment—an adaptation, as it were, to new surrounding conditions to which it is subjected; as throughout Evolution in general. Larger, or more integrated, aggregates (for compound molecules are such) are successively generated; as throughout Evolution in general. More complex or heterogeneous aggregates are so made to arise, one out of another; as throughout Evolution in general. A geometrically-increasing multitude of these larger and more complex aggregates so produced, at the same time results; as throughout Evolution in general. And it is by the action of the successively higher forms on one another, joined with the action of environing conditions, that the highest forms are reached; as throughout Evolution in general.