“Ah, the other Lazarus. But I never knew that either of them was in the army,” glancing at the dilapidated regimentals.
“That will do now. Jokes enough.”
“Friend,” said the other reproachfully, “you think amiss. On principle, I greet unfortunates with some pleasant remark, the better to call off their thoughts from their troubles. The physician who is at once wise and humane seldom unreservedly sympathizes with his patient. But come, I am a herb-doctor, and also a natural bone-setter. I may be sanguine, but I think I can do something for you. You look up now. Give me your story. Ere I undertake a cure, I require a full account of the case.”
“You can’t help me,” returned the cripple gruffly. “Go away.”
“You seem sadly destitute of——”
“No I ain’t destitute; to-day, at least, I can pay my way.”
“The Natural Bone-setter is happy, indeed, to hear that. But you were premature. I was deploring your destitution, not of cash, but of confidence. You think the Natural Bone-setter can’t help you. Well, suppose he can’t, have you any objection to telling him your story? You, my friend, have, in a signal way, experienced adversity. Tell me, then, for my private good, how, without aid from the noble cripple, Epictetus, you have arrived at his heroic sang-froid in misfortune.”
At these words the cripple fixed upon the speaker the hard ironic eye of one toughened and defiant in misery, and, in the end, grinned upon him with his unshaven face like an ogre.
“Come, come, be sociable—be human, my friend. Don’t make that face; it distresses me.”
“I suppose,” with a sneer, “you are the man I’ve long heard of—The Happy Man.”