It was therefore with some savour of provocation that the sailors held forth on the ungenerous conduct of Captain Claret, in stepping in between them and Providence, as it were, which by this lucky windfall, they held, seemed bent upon relieving their necessities; while Captain Claret himself, with an inexhaustible cellar, emptied his Madeira decanters at his leisure.
But next day all hands were electrified by the old familiar sound—so long hushed—of the drum rolling to grog.
After that the port was served out twice a day, till all was expended.
CHAPTER XXXVIII.
THE CHAPLAIN AND CHAPEL IN A MAN-OF-WAR.
The next day was Sunday; a fact set down in the almanac, spite of merchant seamen’s maxim, that there are no Sundays of soundings.
No Sundays off soundings, indeed! No Sundays on shipboard! You may as well say there should be no Sundays in churches; for is not a ship modeled after a church? has it not three spires—three steeples? yea, and on the gun-deck, a bell and a belfry? And does not that bell merrily peal every Sunday morning, to summon the crew to devotions?
At any rate, there were Sundays on board this particular frigate of ours, and a clergyman also. He was a slender, middle-aged man, of an amiable deportment and irreproachable conversation; but I must say, that his sermons were but ill calculated to benefit the crew. He had drank at the mystic fountain of Plato; his head had been turned by the Germans; and this I will say, that White-Jacket himself saw him with Coleridge’s Biographia Literaria in his hand.
Fancy, now, this transcendental divine standing behind a gun-carriage on the main-deck, and addressing five hundred salt-sea sinners upon the psychological phenomena of the soul, and the ontological necessity of every sailor’s saving it at all hazards. He enlarged upon the follies of the ancient philosophers; learnedly alluded to the Phiedon of Plato; exposed the follies of Simplicius’s Commentary on Aristotle’s “De Coelo,” by arraying against that clever Pagan author the admired tract of Tertullian—De Prascriptionibus Haereticorum—and concluded by a Sanscrit invocation. He was particularly hard upon the Gnostics and Marcionites of the second century of the Christian era; but he never, in the remotest manner, attacked the everyday vices of the nineteenth century, as eminently illustrated in our man-of-war world. Concerning drunkenness, fighting, flogging, and oppression—things expressly or impliedly prohibited by Christianity—he never said aught. But the most mighty Commodore and Captain sat before him; and in general, if, in a monarchy, the state form the audience of the church, little evangelical piety will be preached. Hence, the harmless, non-committal abstrusities of our Chaplain were not to be wondered at. He was no Massillon, to thunder forth his ecclesiastical rhetoric, even when a Louis le Grand was enthroned among his congregation. Nor did the chaplains who preached on the quarter-deck of Lord Nelson ever allude to the guilty Felix, nor to Delilah, nor practically reason of righteousness, temperance, and judgment to come, when that renowned Admiral sat, sword-belted, before them.
During these Sunday discourses, the officers always sat in a circle round the Chaplain, and, with a business-like air, steadily preserved the utmost propriety. In particular, our old Commodore himself made a point of looking intensely edified; and not a sailor on board but believed that the Commodore, being the greatest man present, must alone comprehend the mystic sentences that fell from our parson’s lips.
Of all the noble lords in the ward-room, this lord-spiritual, with the exception of the Purser, was in the highest favour with the Commodore, who frequently conversed with him in a close and confidential manner. Nor, upon reflection, was this to be marvelled at, seeing how efficacious, in all despotic governments, it is for the throne and altar to go hand-in-hand.