The accommodations of our chapel were very poor. We had nothing to sit on but the great gun-rammers and capstan-bars, placed horizontally upon shot-boxes. These seats were exceedingly uncomfortable, wearing out our trowsers and our tempers, and, no doubt, impeded the con-version of many valuable souls.
To say the truth, men-of-war’s-men, in general, make but poor auditors upon these occasions, and adopt every possible means to elude them. Often the boatswain’s-mates were obliged to drive the men to service, violently swearing upon these occasions, as upon every other.
“Go to prayers, d——n you! To prayers, you rascals—to prayers!” In this clerical invitation Captain Claret would frequently unite.
At this Jack Chase would sometimes make merry. “Come, boys, don’t hang back,” he would say; “come, let us go hear the parson talk about his Lord High Admiral Plato, and Commodore Socrates.”
But, in one instance, grave exception was taken to this summons. A remarkably serious, but bigoted seaman, a sheet-anchor-man—whose private devotions may hereafter be alluded to—once touched his hat to the Captain, and respectfully said, “Sir, I am a Baptist; the chaplain is an Episcopalian; his form of worship is not mine; I do not believe with him, and it is against my conscience to be under his ministry. May I be allowed, sir, not to attend service on the half-deck?”
“You will be allowed, sir!” said the Captain, haughtily, “to obey the laws of the ship. If you absent yourself from prayers on Sunday mornings, you know the penalty.”
According to the Articles of War, the Captain was perfectly right; but if any law requiring an American to attend divine service against his will be a law respecting the establishment of religion, then the Articles of War are, in this one particular, opposed to the American Constitution, which expressly says, “Congress shall make no law respecting the establishment of religion, or the free exercise thereof.” But this is only one of several things in which the Articles of War are repugnant to that instrument. They will be glanced at in another part of the narrative.
The motive which prompts the introduction of chaplains into the Navy cannot but be warmly responded to by every Christian. But it does not follow, that because chaplains are to be found in men-of-war, that, under the present system, they achieve much good, or that, under any other, they ever will.
How can it be expected that the religion of peace should flourish in an oaken castle of war? How can it be expected that the clergyman, whose pulpit is a forty-two-pounder, should convert sinners to a faith that enjoins them to turn the right cheek when the left is smitten? How is it to be expected that when, according to the XLII. of the Articles of War, as they now stand unrepealed on the Statute-book, “a bounty shall be paid” (to the officers and crew) “by the United States government of $20 for each person on board any ship of an enemy which shall be sunk or destroyed by any United States ship;” and when, by a subsequent section (vii.), it is provided, among other apportionings, that the chaplain shall receive “two twentieths” of this price paid for sinking and destroying ships full of human beings? How is it to be expected that a clergyman, thus provided for, should prove efficacious in enlarging upon the criminality of Judas, who, for thirty pieces of silver, betrayed his Master?
Although, by the regulations of the Navy, each seaman’s mess on board the Neversink was furnished with a Bible, these Bibles were seldom or never to be seen, except on Sunday mornings, when usage demands that they shall be exhibited by the cooks of the messes, when the master-at-arms goes his rounds on the berth-deck. At such times, they usually surmounted a highly-polished tin-pot placed on the lid of the chest.