"All human rights issue from physical wants[3109]... If a man has nothing, he has a right to any surplus with which another gorges himself. What do I say? He has a right to seize the indispensable, and, rather than die of hunger, he may cut another's throat and eat his throbbing flesh.... Man has a right to self-preservation, to the property, the liberty and even the lives of his fellow creatures. To escape oppression he has a right to repress, to bind and to massacre. He is free to do what he pleases to ensure his own happiness."
It is plain enough what this leads to.—But, let the consequences be what they may, whatever he writes or does, it is always in self-admiration and always in a counter sense, being as vain-glorious of his encyclopedic impotence as he is of his social mischievousness. Taking his word for it, his discoveries in Physics will render him immortal[3110]:
"They will at least effect a complete transformation in Optics.... The true primitive colors were unknown before me."
He is a Newton, and still better. Previous to his appearance "the place occupied by the electrical fluid in nature, considered as an universal agent, was completely ignored. .. I have made it known in such a way as to leave no further doubt about it."[3111] As to the heat-engendering fluid, "that substance unknown until my discovery, I have freed the theory from every hypothesis and conjecture, from every alembic argument; I have purged it of error, I have rendered it intuitive; I have written this out in a small volume which consigns to oblivion all that scientific bodies have hitherto published on that subject."[3112] Anterior to his treatise on "Man," the relationships between moral and physics were incomprehensible. "Descartes, Helvetius, Hailer, Lecat, Hume, Voltaire, Bonnet, held this to be an impenetrable secret, 'an enigma.'" He has solved the problem, he has fixed the seat of the soul, he has determined the medium through which the soul communicates with the body.[3113]—In the higher sciences, those treating of nature generally, or of human society, he reaches the climax. "I believe that I have exhausted every combination of the human intellect in relation to morals, philosophy and political science."[3114] Not only has he discovered the true theory of government, but he is a statesman, a practical expert, able to forecast the future and shape events. He makes predictions, on the average, twice a week, which always turn out right; he already claims, during the early sessions of the Convention, to have made "three hundred predictions on the leading points of the Revolution, all justified by the event."[3115]—In the face of the Constituents who demolish and reconstruct so slowly, he is sufficiently strong to take down, put up and complete at a moment's notice.
"If I were one of the people's tribunes[3116] and were supported by a few thousand determined men, I answer for it that, in six weeks, the Constitution would be perfected, the political machine well agoing, and the nation free and happy. In less than a year there would be a flourishing, formidable government which would remain so as long as I lived."—If necessary, he could act as commander-in-chief of the army and always be victorious: having twice seen the Vendeans carry on a fight he would end the war "at the first encounter."[3117]—"If I could stand the march, I would go in person and carry out my views. At the head of a small party of trusty troops the rebels could be easily put down to the last man, and in one day. I know something of military art, and; without boasting, I can answer for success."—On any difficulty occurring, it is owing to his advice not having been taken; he is the great political physician: his diagnosis from the beginning of the Revolution is always correct, his prognosis infallible, his therapeutics efficacious, humane and salutary. He provides the panacea and he should be allowed to prescribe it; only, to ensure a satisfactory operation, he should himself administer the dose. Let the public lancet, therefore, be put in his hands that he may perform the humanitarian operation of bloodletting. "Such are my opinions. I have published them in my works. I have signed them with my name and I am not ashamed of it.... If you are not equal to me and able to comprehend me so much the worse for you."[3118] In other words, in his own eyes, Marat is in advance of everybody else and, through his superior genius and character, he is the veritable savior.
Such are the symptoms by which medical men recognize immediately one of those partial lunatics who may not be put in confinement, but who are all the more dangerous;[3119] the malady, as they would express it in technical terms, may be called the ambitious delirium, well known in lunatic asylums.—Two predispositions, one an habitually perverted judgment, and the other a colossal excess of self-esteem,[3120] constitute its sources, and nowhere are both more prolific than in Marat. Never did a man with such diversified culture, possess such an incurably perverted intellect. Never did a man, after so many abortive speculations and such repeated malpractices, conceive and maintain so high an opinion of himself. Each of these two sources in him augments the other: through his faculty of not seeing things as they are, he attributes to himself virtue and genius; satisfied that he possesses genius and virtue, he regards his misdeeds as merits and his whims as truths.—Thenceforth, and spontaneously, his malady runs its own course and becomes complex; to the ambitious delirium comes the persecution mania. In effect, the evident or demonstrated truths which he advances should strike the public at once; if they burn slowly or miss fire, it is owing to their being stamped out by enemies or the envious; manifestly, they have conspired against him, and against him plots have never ceased. First came the philosophers' plot: when his treatise on "Man" was sent to Paris from Amsterdam, "they felt the blow I struck at their principles and had the book stopped at the custom-house."[3121] Next came the plot of the doctors: "they ruefully estimated my enormous gains. Were it necessary, I could prove that they often met together to consider the best way to destroy my reputation." Finally, came the plot of the Academicians; "the disgraceful persecution I had to undergo from the Academy of Sciences for two years, after being satisfied that my discoveries on Light upset all that it had done for a century, and that I was quite indifferent about becoming a member of its body.... Would it be believed that these scientific charlatans succeeded in underrating my discoveries throughout Europe, in exciting every society of savants against me, and in closing against me all the newspapers?"[3122]—Naturally, the would-be-persecuted man defends himself, that is to say, he attacks. Naturally, as he is the aggressor, he is repulsed and put down, and, after creating imaginary enemies, he creates real ones, especially in politics where, on principle, he daily preaches insurrection and murder. And finally, he is of course prosecuted, convicted at the Chatelet court, tracked by the police, obliged to fly and wander from one hiding-place to another; to live like a bat "in a cellar, underground, in a dark dungeon;"[3123] once, says his friend Panis, he passed "six weeks sitting on his behind" like a madman in his cell, face to face with his reveries.—It is not surprising that, with such a system, the reverie should become more intense, more and more gloomy, and, at last settle down into a confirmed nightmare; that, in his distorted brain, objects should appear distorted; that, even in full daylight men and things should seem awry, as in a magnifying, dislocating mirror; that, frequently, on the numbers (of his journal) appearing too blood-thirsty, and his chronic disease too acute, his physician should bleed him to arrest these attacks and prevent their return.[3124]
But it has become a habit: henceforth, falsehood grow in his brain as if it was their native soil; planting himself on the irrational he cultivates the absurd, even physical and mathematical. "If we include everyone;"[3125] he says, "the patriotic tax-contribution of one-quarter of all income will produce, at the very least, 4,860 millions, and perhaps twice that sum." With this sum M. Necker may raise five hundred thousand men, which he calculates on for the subjugation of France.—Since the taking of the Bastille, "the municipality's waste alone amount to two hundred millions. The sums pocketed by Bailly are estimated at more than two millions; what 'Mottié' (Lafayette) has taken for the past two years is incalculable."[3126]—On the 15th of November, 1791, the gathering of emigrés comprises "at least 120,000 former gentlemen and drilled partisans and soldiers, not counting the forces of the German princes about to join them."[3127]—Consequently, as with his brethren in Bicêtre, (a lunatic asylum), he raves incessantly on the horrible and the foul: the procession of terrible or disgusting phantoms has begun.[3128] According to him, the scholars who do not choose to admire him are fools, charlatans and plagiarists. Laplace and Monge are even "automatons," so many calculating machines; Lavoisier, "reputed father of every discovery causing a sensation in the world, has not an idea of his own;" he steals from others without comprehending them, and "changes his system as he changes his shoes." Fourcroy, his disciple and horn-blower, is of still thinner stuff. All are scamps: "I could cite a hundred instances of dishonesty by the Academicians of Paris, a hundred breaches of trust;" twelve thousand francs were entrusted to them for the purpose of ascertaining how to direct balloons, and "they divided it among themselves, squandering it at the Rapée, the opera and in brothels."[3129]—In the political world, where debates are battles, it is still worse. Marat's publication "The Friend of the people" has merely rascals for adversaries. Praise of Lafayette's courage and disinterestedness, how absurd If he went to America it was because he was jilted, "cast off by a Messalina;" he maintained a park of artillery there as "powder-monkeys look after ammunition-wagons; "these are his only exploits; besides, he is a thief. Bailly is also a thief, and Mabuet a "clown." Necker has conceived the "horrible project of starving and poisoning the people; he has drawn on himself for all eternity the execration of Frenchmen and the detestation of mankind."—What is the Constituent Assembly but a set of "low, rampant, mean, stupid fellows?"—"Infamous legislators, vile scoundrels, monsters athirst for gold and blood, you traffic with the monarch, with our fortunes, with our rights, with our liberties, with our lives!"—"The second legislative corps is no less rotten than the first one."—In the Convention, Roland, "the officious Gilles and the forger Pasquin, is the infamous head of the monopolizers." "Isnard is a juggler, Buzot a Tartuffe, Vergniaud a police spy."[3130]—When a madman sees everywhere around him, on the floor, on the walls, on the ceiling, toads, scorpions, spiders, swarms of crawling, loathsome vermin, he thinks only of crushing them, and the disease enters on its last stage: after the ambitious delirium, the mania for persecution and the settled nightmare, comes the homicidal mania.
With Marat, this broke out at the very beginning of the Revolution. The disease was innate; he was inoculated with it beforehand. He had contracted it in good earnest, on principle; never was there a plainer case of deliberate insanity.—On the one hand, having derived the rights of man from physical necessities, he concluded, "that society owes to those among its members who have no property, and whose labor scarcely suffices for their support, an assured subsistence, the wherewithal to feed, lodge and clothe oneself suitably, provision for attendance in sickness and when old age comes on, and for bringing up children. Those who wallow in wealth must (then) supply the wants of those who lack the necessaries of life." Otherwise, "the honest citizen whom society abandons to poverty and despair, reverts back to the state of nature and the right of forcibly claiming advantages which were only alienated by him to procure greater ones. All authority which is opposed to this is tyrannical, and the judge who condemns a man to death (through it) is simply a cowardly assassin."[3131]
Thus do the innumerable riots which the dearth excites, find justification, and, as the dearth is permanent, the daily riot is legitimate.—On the other hand, having laid down the principle of popular sovereignty he deduces from this, "the sacred right of constituents to dismiss their delegates;" to seize them by the throat if they prevaricate, to keep them in the right path by fear, and wring their necks should they attempt to vote wrong or govern badly. Now, they are always subject to this temptation.
"If there is one eternal truth of which it is important to convince man, it is that the mortal enemy of the people, the most to be dreaded by them, is the Government."—"Any minister who remains more than 2 days in office, once the ministry is able to plot against the country is 'suspect.' "[3132]—Bestir yourselves, then, ye unfortunates in town and country, workmen without work, street stragglers without fuel or shelter sleeping under bridges, prowlers along the highways, beggars, tattered vagabonds, cripples and tramps, and seize your faithless representatives!—On July 14th and October 5th and 6th, "the people had the right not only to execute some of the conspirators in military fashion, but to immolate them all, to put to the sword the entire body of royal satellites leagued together for our destruction, the whole herd of traitors to the country, of every condition and degree."[3133] Never go to the Assembly, "without filling your pockets with stones and throwing them at the impudent scoundrels who preach monarchical maxims;" "I recommend to you no other precaution but that of telling their neighbors to look out."[3134]—"We do not demand the resignation of the ministers-we demand their heads. We demand the heads of all the cabinet officials in the Assembly, your mayor's, your general's, the heads of most of the staff-officers, of most of the municipal council, of the principal agents of the executive power in the kingdom. "—Of what use are half-way measures, like the sack of the hotel de Castries?[3135]