"Avenge yourselves wisely! Death! Death! is the sole penalty for traitors raging to destroy you It is the only one that strikes terror into them. Follow the example of your implacable enemies! Keep always armed, so that they may not escape through the delays of the law! Stab them on the spot or blow their brains out!"—"Twenty-four millions of men shout in unison: If the black, gangrened, archi-gangrened officials dare pass a bill reducing and reorganizing the army, citizens, then you build eight hundred scaffolds in the Tuileries garden and hang on them every traitor to his country—that infamous Riquetti, Comte de Mirabeau, at the head of them—and, at the same time, erect in the middle of the fountain basin a big pile of logs to roast the ministers and their tools!"[3136]—Could "the Friend of the People" rally around him two thousand men determined "to save the country, he would go and tear the heart out of that infernal Mottié in the very midst of his battalions of slaves; he would go and burn the monarch and his imps in his palace, impale the deputies on their benches, and bury them beneath the flaming ruins of their den."[3137]-On the first cannon shot being fired on the frontier,
"it is indispensable that the people should close the gates of the towns and unhesitatingly make way with every priest, public functionary and anti-revolutionary, known instigators and their accomplices."—"It would be wise for the people's magistrates to keep constantly manufacturing large quantities of strong, sharp, short-bladed, double-edged knives, so as to arm each citizen known as a friend of his country. Now, the art of fighting with these terrible weapons consists in this: Use the left arm as buckler, and cover it up to the arm-pit with a sleeve quilted with some woollen stuff, filled with rags and hair, and then rush on the enemy, the right hand wielding the knife."[3138]—Let us use these knives as soon as possible, for "what means are now remaining for us to put an end to the problems which overwhelm us? I repeat it, no other but executions by the people."[3139]—The Throne is at last down; but "be careful not to give way to false pity!.... No quarter! I advise you to decimate the anti-revolutionary members of the municipality, of the justices of the peace, of the members of the departments and of the National Assembly."[3140]—At the outset, a few lives would have sufficed: "five hundred heads ought to have fallen when the Bastille was taken, and all would then have gone on well." But, through lack of foresight and timidity, the evil was allowed to spread, and the more it spread the larger the amputation should have been.—With the sure, keen eye of the surgeon, Marat gives its dimensions; he has made his calculation beforehand. In September, 1792, in the Council at the Commune, he estimates forty thousand as the number of heads that should be laid low.[3141] Six weeks later, the social abscess having enormously increased, the figures swell in proportion; he now demands two hundred and seventy thousand heads,[3142] always on the score of humanity, "to ensure public tranquility," on condition that the operation be entrusted to him, as the temporary enforcer of the justice.—Except for this last point, the rest is granted to him; it is unfortunate that he could not see with his own eyes the complete fulfillment of his programme, the batches condemned by the revolutionary Tribunal, the massacres of Lyons and Toulon, the drownings of Nantes.—From the beginning to the end, he was in keeping with the Revolution, lucid on account of his blindness, thanks to his crazy logic, thanks to the concordance of his personal malady with the public malady, to the early manifestation of his complete madness in the midst of the incomplete or tardy madness of the rest, he alone steadfast, remorseless, triumphant, perched aloft at the first bound on the sharp pinnacle which his rivals dared not climb or only stumbled up.
II. Danton.
Danton.—Richness of his faculties.—Disparity between his
condition and instincts.—The Barbarian.—His work.—His
weakness.
There is nothing of the madman about Danton; on the contrary, not only is his intellect sound, but he possesses political aptitudes to an eminent degree, and to such an extent that, in this particular, none of his associates or adversaries compare with him, while, among the men of the Revolution, only Mirabeau equals or surpasses him. He is an original, spontaneous genius and not, like most of his contemporaries, a disputatious, quill-driving theorist,[3143] that is to say, a fanatical pedant, an artificial being composed of his books, a mill-horse with blinkers, and turning around in a circle without an issue. His free judgment is not hampered by abstract prejudices: he does not carry about with him a social contract, like Rousseau, nor, like Siéyès, a social art and cabinet principles or combinations;[3144] he has kept aloof from these instinctively and, perhaps, through contempt for them; he had no need of them; he would not have known what to do with them. Systems are crutches for the impotent, while he is able-bodied; formulas serve as spectacles for the short-sighted, while his eyes are good. "He had read and meditated very little," says a learned and philosophical witness;[3145] "his knowledge was scanty and he took no pride in investigation; but he observed and saw .. His native capacity, which was very great and not absorbed by other things, was naturally closed to vague, complex and false notions, and naturally open to every notion of experience the truth of which was made manifest." Consequently, "his perceptions of men and things, sudden, clear, impartial and true, were instinct with solid, practical discretion." To form a clear idea of the divergent or concordant dispositions, fickle or earnest, actual or possible, of different parties and of twenty-six millions of souls, to justly estimate probable resistances, and calculate available forces, to recognize and take advantage of the one decisive moment, to combine executive means, to find men of action, to measure the effect produced, to foresee near and remote contingencies, to regret nothing and take things coolly, to accept crimes in proportion to their political efficacy, to dodge before insurmountable obstacles, even in contempt of current maxims, to consider objects and men the same as an engineer contracting for machinery and calculating horse-power[3146]—such are the faculties of which he gave proof on the 10th of August and the 2nd of September, during his effective dictatorship between the 10th of August and the 21st of September, afterwards in the Convention, on the first Committee of Public Safety, on the 31st of May and on the 2nd of June:[3147] we have seen him busy at work. Up to the last, in spite of his partisans, he has tried to diminish or, at least, not add to, the resistance the government had to overcome. Nearly up to the last, in spite of his adversaries, he tried to increase or, at least, not destroy the available forces of the government. In defiance of the outcries of the clubs, which clamor for the extermination of the Prussians, the capture of the King of Prussia, the overthrow of all thrones, and the murder of Louis XVI., he negotiated the almost pacific withdrawal of Brunswick;[3148] he strove to detach Prussia from the coalition;[3149] he wanted to turn a war of propaganda into one of interests;[3150] he caused the Convention to pass the decree that France would not in any way interfere with foreign governments; he secured an alliance with Sweden; he prescribed beforehand the basis of the treaty of Basle, and had an idea of saving the King.[3151] In spite of the distrust and attacks of the Girondists, who strove to discredit him and put him out of the way, he persists in offering them his hand; he declared war on them only because they refused to make peace,[3152] and he made efforts to save them when they were down. Amidst so many ranters and scribblers whose logic is mere words and whose rage is blind, who grind out phrases like a hand-organ, or are wound up for murder, his intellect, always capacious and supple, went right to facts, not to disfigure and pervert them, but to accept them, to adapt himself to them, and to comprehend them. With a mind of this quality one goes far no matter in what direction; nothing remains but to choose one's path. Mandrin, under the ancient régime, was also, in a similar way, a superior man;[3153] only he chose the highway.
Between the demagogue and the highwayman the resemblance is close: both are leaders of bands and each requires an opportunity to organize his band. Danton, to organize his band, needed the Revolution.—"Of low birth, without patronage," penniless, every office being filled, and "the Paris bar exorbitantly priced," admitted a lawyer after "a struggle," he for a long time wandered jobless frequenting the coffee-houses, the same as similar men nowadays frequent the bars. At the Café de l'École, the proprietor, a good natured old fellow "in a small round wig, gray coat and a napkin on his arm," circulated among his tables smiling blandly, while his daughter sat in the rear as cashier.[3154] Danton chatted with her and demanded her hand in marriage. To obtain her, he had to mend his ways, purchase an attorneyship in the Court of the Royal Council and find guarantors and sponsors in his small native town.[3155] Once married and lodged in the gloomy Passage du Commerce, he finds himself "more burdened with debts than with causes," tied down to a sedentary profession which demands vigorous application, accuracy, a moderate tone, a respectable style and blameless deportment; obliged to keep house on so small a scale that, without the help of a louis regularly advanced to him each week by his coffee-house father-in-law, he could not make both ends meet.[3156] His free-and-easy tastes, his alternately impetuous and indolent disposition, his love of enjoyment and of having his own way, his rude, violent instincts, his expansiveness, creativeness and activity, all rebel against this life: he is ill-suited for the quiet routine of our civil careers. It is not the steady discipline of an old society, but the tumultuous brutality of a society going to pieces or in a state of formation, that suits him. In temperament and character he is a barbarian, and a barbarian born to command his fellow-creatures, like this or that vassal of the sixth century or baron of the tenth century. A giant with the face of a "Tartar," pitted with the small-pox, tragically and terribly ugly, with a mask convulsed like that of a growling "bull-dog,"[3157] with small, cavernous, restless eyes buried under the huge wrinkles of a threatening brow, with a thundering voice and moving and acting like a combatant, full-blooded, boiling over with passion and energy. His strength in its outbursts appears boundless like a force of nature, when speaking he is roaring like a bull and be heard through closed windows fifty yards off in the street, employing immoderate imagery, intensely in earnest, trembling with indignation, revenge and patriotic sentiments, able to arouse savage instincts in the most tranquil breast and generous instincts in the most brutal personalities.[3158] He may be profane, using emphatic terms,[3159] cynical, but not monotonous and affected like Hébert, but spontaneous and to the point, full of crude jests worthy of Rabelais, possessing a stock of jovial sensuality and good-humor, cordial and familiar in his ways, frank, friendly in tone. He is, both outwardly and inwardly, the best fitted for winning the confidence and sympathy of a Gallic, Parisian populace. His talents all contribute to "his inborn, practical popularity," and to make of him "a grand-seignior of sans-cullotterie."[3160]—With such talents for acting, there is a strong temptation to act it out the moment the theatre is ready, whatever the theatre, even unlawful and murky, whatever the actors rogues, scoundrels and loose women, whatever the part, ignoble, murderous, and finally fatal to him who undertakes it.—To hold out against such temptation, would require a sentiment of repugnance which a refined or thorough culture develops in both sense and mind, but which was completely wanting in Danton. Nothing disgusts him physically or morally: he embraces Marat,[3161] fraternizes with drunkards, congratulates the Septembriseurs, retorts in blackguard terms to the insults of prostitutes, treats reprobates, thieves and jail-birds as equals,—Carra, Westermann, Huguenin, Rossignol and the confirmed scoundrels whom he sends into the departments after the 2nd of September.
"Eh! What the hell! Do you think we ought to send young misses." [3162] Garbage men are needed for the collection of garbage; one cannot hold one's nose when they come for their wages; one must pay them well, talk to them encouragingly, and leave them plenty of elbow room. Danton is willing to play the part of the fire, and he humors vices; he has no scruples, and lets people scratch and take.—He has stolen as much to give as to keep, to maintain his role as much as to benefit by it, squaring accounts by spending the money of the Court against the Court, probably inwardly chuckling, the same as the peasant in a blouse on getting ahead of his well-duped landlord, or as the Frank, whom the ancient historian describes as leering on pocketing Roman gold the better to make war against Rome.—The graft on this plebeian seedling has not taken; in our modern garden this remains as in the ancient forest; its vigorous sap preserves its primitive raciness and produces none of the fine fruits of our civilization, a moral sense, honor and conscience. Danton has no respect for himself nor for others; the nice, delicate limitations that circumscribe human personality, seem to him as legal conventionality and mere drawing-room courtesy. Like a Clovis, he tramples on this, and like a Clovis, equal in faculties, in similar expedients, and with a worse horde at his back, he throws himself athwart society, to stagger along, destroy and reconstruct it to his own advantage.
At the start, he comprehended the peculiar character and normal procedure of the Revolution, that is to say, the useful agency of popular brutality: in 1788 he had already figured in insurrections. He comprehended from the first the ultimate object and definite result of the Revolution, that is to say, the dictatorship of the violent minority. Immediately after the 14th of July," 1789, he organized in his quarter of the city[3163] a small independent republic, aggressive and predominant, the center of the faction, a refuge for the riff-raff and a rendezvous for fanatics, a pandemonium composed of every available madcap, every rogue, visionary, shoulder-hitter, newspaper scribbler and stump-speaker, either a secret or avowed plotter of murder, Camille Desmoulins, Fréron, Hébert, Chaumette, Clootz, Théroigne, Marat,—while, in this more than Jacobin State, the model in anticipation of that he is to establish later, he reigns, as he will afterwards reign, the permanent president of the district, commander of the battalion, orator of the club, and the concocter of bold undertakings. Here, usurpation is the rule there is no recognition of legal authority; they brave the King, the ministers, the judges, the Assembly, the municipality, the mayor, the commandant of the National Guard. Nature and principle raise them above the law; the district takes Marat under its protection, posts two sentinels at his door to protect him from prosecutions, and uses arms against the armed force sent with a warrant to arrest him.[3164] yet more, in the name of the city of Paris, "chief sentinel of the nation," they assume to govern France: Danton betakes himself to the National Assembly and declares that the citizens of Paris are the natural representatives of the eighty-three departments, and summons it, on their injunction, to cancel an act it has passed.[3165]—The entire Jacobin conception is therein expressed: Danton, with his keen insight, took it all in and proclaimed it in appropriate terms; to apply it at the present time on a grand scale,[3166] he has merely to pass from the small theatre to the large one, from the Cordeliers club to the Commune, to the Ministry, and the Committee of Public Safety, and, in all these theatres, he plays the same part with the same end in view and the same results. A despotism formed by conquest and maintained by terror, the despotism of the Jacobin Parisian rabble, is the end to which he directly marches. He employs no other means and, adapting the means to the end and the end to the means, manages the important days and instigates the decisive measures of the Revolution: the 10th of August,[3167] the 2nd of September, the 31st of May, the 2nd of June;[3168] the decree providing for an army of paid sans-culottes "to keep down aristocrats with their pikes;" the decree in each commune where grain is dear, taxing the rich to put bread within reach of the poor;[3169] the decree giving laborers forty sous for attending the meetings of the Section Assemblies;[3170] the institution of the revolutionary Tribunal;[3171] the proposal to erect the Committee of Public Safety into a provisional government; the proclamation of Terror; the concentration of Jacobin zeal on useful works; the employment of the eight thousand delegates of the primary assemblies, who had been sent home as recruiting agents for the universal armament;[3172] the inflammatory expressions of young men on the frontier; the wise resolutions for limiting the levy en masse to men between eighteen and twenty-five, which put an end to the scandalous songs and dances by the populace in the very hall of the Convention.[3173]
In order to set the machine up, he cleared the ground, fused the metal, hammered out the principal pieces, filed off the blisters, designed the action, adjusted the minor wheels, set it agoing and indicated what it had to do, and, at the same time, he forged the armor which guarded it against strangers and outside violence. The machine being his, why, after constructing it, did he not serve as its engineer?