“We can read your thoughts,” answered Joseph Bridau.
“There is a diabolical spirit in you that will seek to justify courses which are utterly contrary to our principles. Instead of being a sophist in theory, you will be a sophist in practice.”
“Ah! I am afraid of that,” said d’Arthez. “You will carry on admirable debates in your own mind, Lucien, and take up a lofty position in theory, and end by blameworthy actions. You will never be at one with yourself.”
“What ground have you for these charges?”
“Thy vanity, dear poet, is so great that it intrudes itself even into thy friendships!” cried Fulgence. “All vanity of that sort is a symptom of shocking egoism, and egoism poisons friendship.”
“Oh! dear,” said Lucien, “you cannot know how much I love you all.”
“If you loved us as we love you, would you have been in such a hurry to return the money which we had such pleasure in lending? or have made so much of it?”
“We don’t lend here; we give,” said Joseph Bridau roughly.
“Don’t think us unkind, dear boy,” said Michel Chrestien; “we are looking forward. We are afraid lest some day you may prefer a petty revenge to the joys of pure friendship. Read Goethe’s Tasso, the great master’s greatest work, and you will see how the poet-hero loved gorgeous stuffs and banquets and triumph and applause. Very well, be Tasso without his folly. Perhaps the world and its pleasures tempt you? Stay with us. Carry all the cravings of vanity into the world of imagination. Transpose folly. Keep virtue for daily wear, and let imagination run riot, instead of doing, as d’Arthez says, thinking high thoughts and living beneath them.”
Lucien hung his head. His friends were right.