A Woman of Thirty

by Honoré de Balzac

“In the morning,” the old observer continued in a discreet voice, “in the morning dear Moïna is asleep. At four o’clock dear Moïna drives in the Bois. In the evening dear Moïna goes to a ball or to the Bouffes.—Still, it is certainly true that Mme. d’Aiglemont has the privilege of seeing her dear daughter while she dresses, and again at dinner, if dear Moïna happens to dine with her mother. Not a week ago, sir,” continued the elderly person, laying his hand on the arm of the shy tutor, a new arrival in the house, “not a week ago, I saw the poor mother, solitary and sad, by her own fireside.—‘What is the matter?’ I asked. The Marquise looked up smiling, but I am quite sure that she had been crying.—‘I was thinking that it is a strange thing that I should be left alone when I have had five children,’ she said, ‘but that is our destiny! And besides, I am happy when I know that Moïna is enjoying herself.’—She could say that to me, for I knew her husband when he was alive. A poor stick he was, and uncommonly lucky to have such a wife; it was certainly owing to her that he was made a peer of France, and had a place at Court under Charles X.”

Yet such mistaken ideas get about in social gossip, and such mischief is done by it, that the historian of manners is bound to exercise his discretion, and weigh the assertions so recklessly made. After all, who is to say that either mother or daughter was right or wrong? There is but One who can read and judge their hearts! And how often does He wreak His vengeance in the family circle, using throughout all time children as His instruments against their mothers, and fathers against their sons, raising up peoples against kings, and princes against peoples, sowing strife and division everywhere? And in the world of ideas, are not opinions and feelings expelled by new feelings and opinions, much as withered leaves are thrust forth by the young leaf-buds in the spring?—all in obedience to the immutable Scheme; all to some end which God alone knows. Yet, surely, all things proceed to Him, or rather, to Him all things return.

Such thoughts of religion, the natural thoughts of age, floated up now and again on the current of Mme. d’Aiglemont’s thoughts; they were always dimly present in her mind, but sometimes they shone out clearly, sometimes they were carried under, like flowers tossed on the vexed surface of a stormy sea.

She sat on a garden-seat, tired with walking, exhausted with much thinking—with the long thoughts in which a whole lifetime rises up before the mind, and is spread out like a scroll before the eyes of those who feel that Death is near.

If a poet had chanced to pass along the boulevard, he would have found an interesting picture in the face of this woman, grown old before her time. As she sat under the dotted shadow of the acacia, the shadow the acacia casts at noon, a thousand thoughts were written for all the world to see on her features, pale and cold even in the hot, bright sunlight. There was something sadder than the sense of waning life in that expressive face, some trouble that went deeper than the weariness of experience. It was a face of a type that fixes you in a moment among a host of characterless faces that fail to draw a second glance, a face to set you thinking. Among a thousand pictures in a gallery, you are strongly impressed by the sublime anguish on the face of some Madonna of Murillo’s; by some Beatrice Cenci in which Guido’s art portrays the most touching innocence against a background of horror and crime; by the awe and majesty that should encircle a king, caught once and for ever by Velasquez in the sombre face of a Philip II., and so is it with some living human faces; they are tyrannous pictures which speak to you, submit you to searching scrutiny, and give response to your inmost thoughts, nay, there are faces that set forth a whole drama, and Mme. d’Aiglemont’s stony face was one of these awful tragedies, one of such faces as Dante Alighieri saw by thousands in his vision.

For the little season that a woman’s beauty is in flower it serves her admirably well in the dissimulation to which her natural weakness and our social laws condemn her. A young face and rich color, and eyes that glow with light, a gracious maze of such subtle, manifold lines and curves, flawless and perfectly traced, is a screen that hides everything that stirs the woman within. A flush tells nothing, it only heightens the coloring so brilliant already; all the fires that burn within can add little light to the flame of life in eyes which only seem the brighter for the flash of a passing pain. Nothing is so discreet as a young face, for nothing is less mobile; it has the serenity, the surface smoothness, and the freshness of a lake. There is not character in women’s faces before the age of thirty. The painter discovers nothing there but pink and white, and the smile and expression that repeat the same thought in the same way—a thought of youth and love that goes no further than youth and love. But the face of an old woman has expressed all that lay in her nature; passion has carved lines on her features; love and wifehood and motherhood, and extremes of joy and anguish, having wrung them, and left their traces in a thousand wrinkles, all of which speak a language of their own; then it is that a woman’s face becomes sublime in its horror, beautiful in its melancholy, grand in its calm. If it is permissible to carry the strange metaphor still further, it might be said that in the dried-up lake you can see the traces of all the torrents that once poured into it and made it what it is. An old face is nothing to the frivolous world; the frivolous world is shocked by the sight of the destruction of such comeliness as it can understand; a commonplace artist sees nothing there. An old face is the province of the poets among poets of those who can recognize that something which is called Beauty, apart from all the conventions underlying so many superstitions in art and taste.

Though Mme. d’Aiglemont wore a fashionable bonnet, it was easy to see that her once black hair had been bleached by cruel sorrows; yet her good taste and the gracious acquired instincts of a woman of fashion could be seen in the way she wore it, divided into two bandeaux, following the outlines of a forehead that still retained some traces of former dazzling beauty, worn and lined though it was. The contours of her face, the regularity of her features, gave some idea, faint in truth, of that beauty of which surely she had once been proud; but those traces spoke still more plainly of the anguish which had laid it waste, of sharp pain that had withered the temples, and made those hollows in her cheeks, and empurpled the eyelids, and robbed them of their lashes, and the eyes of their charm. She was in every way so noiseless; she moved with a slow, self-contained gravity that showed itself in her whole bearing, and struck a certain awe into others. Her diffident manner had changed to positive shyness, due apparently to a habit now of some years’ growth, of effacing herself in her daughter’s presence. She spoke very seldom, and in the low tones used by those who perforce must live within themselves a life of reflection and concentration. This demeanor led others to regard her with an indefinable feeling which was neither awe nor compassion, but a mysterious blending of the many ideas awakened in us by compassion and awe. Finally, there was something in her wrinkles, in the lines of her face, in the look of pain in those wan eyes of hers, that bore eloquent testimony to tears that never had fallen, tears that had been absorbed by her heart. Unhappy creatures, accustomed to raise their eyes to heaven, in mute appeal against the bitterness of their lot, would have seen at once from her eyes that she was broken in to the cruel discipline of ceaseless prayer, would have discerned the almost imperceptible symptoms of the secret bruises which destroy all the flowers of the soul, even the sentiment of motherhood.

Painters have colors for these portraits, but words, and the mental images called up by words, fail to reproduce such impressions faithfully; there are mysterious signs and tokens in the tones of the coloring and in the look of human faces, which the mind only seizes through the sense of sight; and the poet is fain to record the tale of the events which wrought the havoc to make their terrible ravages understood.

The face spoke of cold and steady storm, an inward conflict between a mother’s long-suffering and the limitations of our nature, for our human affections are bounded by our humanity, and the infinite has no place in finite creatures. Sorrow endured in silence had at last produced an indefinable morbid something in this woman. Doubtless mental anguish had reacted on the physical frame, and some disease, perhaps an aneurism, was undermining Julie’s life. Deep-seated grief lies to all appearance very quietly in the depths where it is conceived, yet, so still and apparently dormant as it is, it ceaselessly corrodes the soul, like the terrible acid which eats away crystal.

Two tears made their way down the Marquise’s cheeks; she rose to her feet as if some thought more poignant than any that preceded it had cut her to the quick. She had doubtless come to a conclusion as to Moïna’s future; and now, foreseeing clearly all the troubles in store for her child, the sorrows of her own unhappy life had begun to weigh once more upon her. The key of her position must be sought in her daughter’s situation.