The strange diplomatist looked somewhat like a bishop, for he wore powder on his long, thick hair, after the fashion of the Prince de Talleyrand; a gold cross, hanging from a strip of blue ribbon with a white border, indicated an ecclesiastical dignitary. The outlines beneath the black silk stockings would not have disgraced an athlete. The exquisite neatness of his clothes and person revealed an amount of care which a simple priest, and, above all, a Spanish priest, does not always take with his appearance. A three-cornered hat lay on the front seat of the carriage, which bore the arms of Spain.
In spite of the sense of repulsion, the effect made by the man’s appearance was weakened by his manner, fierce and yet winning as it was; he evidently laid himself out to please Lucien, and the winning manner became almost coaxing. Yet Lucien noticed the smallest trifles uneasily. He felt that the moment of decision had come; they had reached the second stage beyond Ruffec, and the decision meant life or death.
The Spaniard’s last words vibrated through many chords in his heart, and, to the shame of both, it must be said that all that was worst in Lucien responded to an appeal deliberately made to his evil impulses, and the eyes that studied the poet’s beautiful face had read him very clearly. Lucien beheld Paris once more; in imagination he caught again at the reins of power let fall from his unskilled hands, and he avenged himself! The comparisons which he himself had drawn so lately between the life of Paris and life in the provinces faded from his mind with the more painful motives for suicide; he was about to return to his natural sphere, and this time with a protector, a political intriguer unscrupulous as Cromwell.
“I was alone, now there will be two of us,” he told himself. And then this priest had been more and more interested as he told of his sins one after another. The man’s charity had grown with the extent of his misdoings; nothing had astonished this confessor. And yet, what could be the motive of a mover in the intrigues of kings? Lucien at first was fain to be content with the banal answer—the Spanish are a generous race. The Spaniard is generous! even so the Italian is jealous and a poisoner, the Frenchman fickle, the German frank, the Jew ignoble, and the Englishman noble. Reverse these verdicts and you shall arrive within a reasonable distance of the truth! The Jews have monopolized the gold of the world; they compose Robert the Devil, act Phèdre, sing William Tell, give commissions for pictures and build palaces, write Reisebilder and wonderful verse; they are more powerful than ever, their religion is accepted, they have lent money to the Holy Father himself! As for Germany, a foreigner is often asked whether he has a contract in writing, and this is in the smallest matters, so tricky are they in their dealings. In France the spectacle of national blunders has never lacked national applause for the past fifty years; we continue to wear hats which no mortal can explain, and every change of government is made on the express condition that things shall remain exactly as they were before. England flaunts her perfidy in the face of the world, and her abominable treachery is only equaled by her greed. All the gold of two Indies passed through the hands of Spain, and now she has nothing left. There is no country in the world where poison is so little in request as in Italy, no country where manners are easier or more gentle. As for the Spaniard, he has traded largely on the reputation of the Moor.
As the Canon of Toledo returned to the calèche, he had spoken a word to the post-boy. “Drive post-haste,” he said, “and there will be three francs for drink-money for you.” Then, seeing that Lucien hesitated, “Come! come!” he exclaimed, and Lucien took his place again, telling himself that he meant to try the effect of the argumentum ad hominem.
“Father,” he began, “after pouring out, with all the coolness in the world, a series of maxims which the vulgar would consider profoundly immoral——”
“And so they are,” said the priest; “that is why Jesus Christ said that it must needs be that offences come, my son; and that is why the world displays such horror of offences.”
“A man of your stamp will not be surprised by the question which I am about to ask?”
“Indeed, my son, you do not know me,” said Carlos Herrera. “Do you suppose that I should engage a secretary unless I knew that I could depend upon his principles sufficiently to be sure that he would not rob me? I like you. You are as innocent in every way as a twenty-year-old suicide. Your question?”
“Why do you take an interest in me? What price do you set on my obedience? Why should you give me everything? What is your share?”