“This is not like the Archbishop of Granada’s homily,” said Lucien as they stopped to change horses.
“Call this concentrated education by what name you will, my son, for you are my son, I adopt you henceforth, and shall make you my heir; it is the Code of ambition. God’s elect are few and far between. There is no choice, you must bury yourself in the cloister (and there you very often find the world again in miniature) or accept the Code.”
“Perhaps it would be better not to be so wise,” said Lucien, trying to fathom this terrible priest.
“What!” rejoined the canon. “You begin to play before you know the rules of the game, and now you throw it up just as your chances are best, and you have a substantial godfather to back you! And you do not even care to play a return match? You do not mean to say that you have no mind to be even with those who drove you from Paris?”
Lucien quivered; the sounds that rang through every nerve seemed to come from some bronze instrument, some Chinese gong.
“I am only a poor priest,” returned his mentor, and a grim expression, dreadful to behold, appeared for a moment on a face burned to a copper-red by the sun of Spain, “I am only a poor priest; but if I had been humiliated, vexed, tormented, betrayed, and sold as you have been by the scoundrels of whom you have told me, I should do like an Arab of the desert—I would devote myself body and soul to vengeance. I might end by dangling from a gibbet, garroted, impaled, guillotined in your French fashion, I should not care a rap; but they should not have my head until I had crushed my enemies under my heel.”
Lucien was silent; he had no wish to draw the priest out any further.
“Some are descended from Cain and some from Abel,” the canon concluded; “I myself am of mixed blood—Cain for my enemies, Abel for my friends. Woe to him that shall awaken Cain! After all, you are a Frenchman; I am a Spaniard, and, what is more, a canon.”
“What a Tartar!” thought Lucien, scanning the protector thus sent to him by Heaven.
There was no sign of the Jesuit, nor even of the ecclesiastic, about the Abbé Carlos Herrera. His hands were large, he was thick-set and broad-chested, evidently he possessed the strength of a Hercules; his terrific expression was softened by benignity assumed at will; but a complexion of impenetrable bronze inspired feelings of repulsion rather than attachment for the man.