Perhaps you will remember certain masters of avarice pictured in former scenes of this comedy of human life: in the first place the provincial minister, Pere Grandet of Saumur, miserly as a tiger is cruel; next Gobseck, the usurer, that Jesuit of gold, delighting only in its power, and relishing the tears of the unfortunate because gold produced them; then Baron Nucingen, lifting base and fraudulent money transactions to the level of State policy. Then, too, you may remember that portrait of domestic parsimony, old Hochon of Issoudun, and that other miser in behalf of family interests, little la Baudraye of Sancerre. Well, human emotions—above all, those of avarice—take on so many and diverse shades in the diverse centres of social existence that there still remains upon the stage of our comedy another miser to be studied, namely, Rigou,—Rigou, the miser-egoist; full of tenderness for his own gratifications, cold and hard to others; the ecclesiastical miser; the monk still a monk so far as he can squeeze the juice of the fruit called good-living, and becoming secular only to put a paw upon the public money. In the first place, let us explain the continual pleasure that he took in sleeping under his own roof.

Blangy—by that we mean the sixty houses described by Blondet in his letter to Nathan—stands on a rise of land to the left of the Thune. As all the houses are surrounded by gardens, the village is a very pretty one. Some houses are built on the banks of the stream. At the upper end of the long rise stands the church, formerly flanked by a parsonage, its apse surrounded, as in many other villages, by a graveyard. The sacrilegious old Rigou had bought the parsonage, which was originally built by an excellent Catholic, Mademoiselle Choin, on land which she had bought for the purpose. A terraced garden, from which the eye looked down upon Blangy, Cerneux, and Soulanges standing between the two great seignorial parks, separated the late parsonage from the church. On its opposite side lay a meadow, bought by the last curate of the parish not long before his death, which the distrustful Rigou had since surrounded with a wall.

The ex-monk and mayor having refused to sell back the parsonage for its original purpose, the parish was obliged to buy a house belonging to a peasant, which adjoined the church. It was necessary to spend five thousand francs to repair and enlarge it and to enclose it in a little garden, one wall of which was that of the sacristy, so that communication between the parsonage and the church was still as close as it ever was.

These two houses, built on a line with the church, and seeming to belong to it by their gardens, faced a piece of open ground planted by trees, which might be called the square of Blangy,—all the more because the count had lately built, directly opposite to the new parsonage, a communal building intended for the mayor’s office, the home of the field-keeper, and the quarters of that school of the Brothers of the Christian Doctrine, for which the Abbe Brossette had hitherto begged in vain. Thus, not only were the houses of the ex-monk and the young priest connected and yet separated by the church, but they were in a position to watch each other. Indeed, the whole village spied upon the abbe. The main street, which began at the Thune, crept tortuously up the hill to the church. Vineyards, the cottages of the peasantry, and a small grove crowned the heights.

Rigou’s house, the handsomest in the village, was built of the large rubble-stone peculiar to Burgundy, imbedded in yellow mortar smoothed by the trowel, which produced an uneven surface, still further broken here and there by projecting points of the stone, which was mostly black. A band of cement, in which no stones were allowed to show, surrounded each window with a sort of frame, where time had made some slight, capricious cracks, such as appear on plastered ceilings. The outer blinds, of a clumsy pattern, were noticeable for their color, which was dragon-green. A few mosses grew among the slates of the roof. The type is that of Burgundian homesteads; the traveller will see thousands like it when visiting this part of France.

A double door opened upon a passage, half-way down which was the well of the staircase. By the entrance was the door of a large room with three windows looking out upon the square. The kitchen, built behind and beneath the staircase, was lighted from the courtyard, which was neatly paved with cobble-stones and entered by a porte-cochere. Such was the ground-floor. The first floor contained three bedrooms, above them a small attic chamber.

A wood-shed, a coach-house, and a stable adjoined the kitchen, and formed two sides of a square around the courtyard. Above these rather flimsy buildings were lofts containing hay and grain, a fruit-room, and one servant’s-chamber.

A poultry-yard, the stable, and a pigsty faced the house across the courtyard.

The garden, about an acre in size and enclosed by walls, was a true priest’s garden; that is, it was full of wall-fruit and fruit-trees, grape-arbors, gravel-paths, closely trimmed box-trees, and square vegetable patches, made rich with the manure from the stable.

Within, the large room, panelled in wainscot, was hung with old tapestry. The walnut furniture, brown with age and covered with stuffs embroidered in needle-work, was in keeping with the wainscot and with the ceiling, which was also panelled. The latter had three projecting beams, but these were painted, and between them the space was plastered. The mantel, also in walnut, surmounted by a mirror in the most grotesque frame, had no other ornament than two brass eggs standing on a marble base, each of which opened in the middle; the upper half when turned over showed a socket for a candle. These candlesticks for two lights, festooned with chains (an invention of the reign of Louis XV.), were becoming rare. On a green and gold bracket fastened to the wall opposite to the window was a common but excellent clock. The curtains, which squeaked upon their rods, were at least fifty years old; their material, of cotton in a square pattern like that of mattresses, alternately pink and white, came from the Indies. A sideboard and dinner-table completed the equipment of the room, which was kept with extreme nicety.