“Because, dear angel, I shall live for her. My mother’s heart will be satisfied in the thought that I contribute, as I ought, to your future happiness.”
“But, my dear, adorable mother, must I be alone with Paul, here, now, all at once? What will become of me? what will happen? what must I do? what must I not do?”
“Poor child! do you think that I would utterly abandon you to your first battle? We will write to each other three times a week like lovers. We shall thus be close to each other’s hearts incessantly. Nothing can happen to you that I shall not know, and I can save you from all misfortune. Besides, it would be too ridiculous if I never went to see you; it would seem to show dislike or disrespect to your husband; I will always spend a month or two every year with you in Paris.”
“Alone, already alone, and with him!” cried Natalie in terror, interrupting her mother.
“But you wish to be his wife?”
“Yes, I wish it. But tell me how I should behave,—you, who did what you pleased with my father. You know the way; I’ll obey you blindly.”
Madame Evangelista kissed her daughter’s forehead. She had willed and awaited this request.
“Child, my counsels must adept themselves to circumstances. All men are not alike. The lion and the frog are not more unlike than one man compared with another,—morally, I mean. Do I know to-day what will happen to you to-morrow? No; therefore I can only give you general advice upon the whole tenor of your conduct.”
“Dear mother, tell me, quick, all that you know yourself.”
“In the first place, my dear child, the cause of the failure of married women who desire to keep their husbands’ hearts—and,” she said, making a parenthesis, “to keep their hearts and rule them is one and the same thing—Well, the principle cause of conjugal disunion is to be found in perpetual intercourse, which never existed in the olden time, but which has been introduced into this country of late years with the mania for family. Since the Revolution the manners and customs of the bourgeois have invaded the homes of the aristocracy. This misfortune is due to one of their writers, Rousseau, an infamous heretic, whose ideas were all anti-social and who pretended, I don’t know how, to justify the most senseless things. He declared that all women had the same rights and the same faculties; that living in a state of society we ought, nevertheless, to obey nature—as if the wife of a Spanish grandee, as if you or I had anything in common with the women of the people! Since then, well-bred women have suckled their children, have educated their daughters, and stayed in their own homes. Life has become so involved that happiness is almost impossible,—for a perfect harmony between natures such as that which has made you and me live as two friends is an exception. Perpetual contact is as dangerous for parents and children as it is for husband and wife. There are few souls in which love survives this fatal omnipresence. Therefore, I say, erect between yourself and Paul the barriers of society; go to balls and operas; go out in the morning, dine out in the evenings, pay visits constantly, and grant but little of your time to your husband. By this means you will always keep your value to him. When two beings bound together for life have nothing to live upon but sentiment, its resources are soon exhausted, indifference, satiety, and disgust succeed. When sentiment has withered what will become of you? Remember, affection once extinguished can lead to nothing but indifference or contempt. Be ever young and ever new to him. He may weary you,—that often happens,—but you must never weary him. The faculty of being bored without showing it is a condition of all species of power. You cannot diversify happiness by the cares of property or the occupations of a family. If you do not make your husband share your social interests, if you do not keep him amused you will fall into a dismal apathy. Then begins the SPLEEN of love. But a man will always love the woman who amuses him and keeps him happy. To give happiness and to receive it are two lines of feminine conduct which are separated by a gulf.”