[ARTHUR SCHNITZLER]


"My dear friend, as far as that grotesque realism is concerned, which considers it its duty to get along without stage management or prompter, that realism in which a fifth act frequently fails to be reached because a tile has fallen upon the hero's head in the second act—I am not interested. As for myself, I let the curtain go up when it begins to be amusing, and I let it go down at the moment which I consider fit."


In these words, touched with a delicate flippancy which is thoroughly characteristic, Arthur Schnitzler endeavours to summarise that technique which, though it has lifted him to the summit of the Austrian drama, is as yet comparatively unknown to the English public, if one excepts the recent performance by the Stage Society of The Green Cockatoo and Countess Mizzi, and the production of Anatol at the Palace Music Hall.

It is, in fact, because Schnitzler's plays combining, and on the whole combining efficiently, the psychological interest of pure "problem" with the emotional interest of pure "drama," afford specimens of a type novel to, at any rate, the majority of our theatre-goers, that they provoke something more than a cursory examination, not only of themselves, but of the standpoint and method of the man who wrote them. Above all is this the case in a country like England, where the problem play is hampered by so many handicaps. The exaggerated officialdom of our English propriety, beneficial though it may be from the moral aspect, produces artistically unfortunate results. Many first-class problem plays are exiled from the stage, but that is not where the mischief ends. Even when they are produced, it is only to be looked on with suspicion as eccentric symptoms of dangerous, not to say anarchistic tendencies. When, however, official and "respectable" dramatists (i.e. dramatists of the stamp of Mr. Pinero or of Mr. Sutro) produce so-called problem plays before official and "respectable" audiences (i.e. audiences of a calibre other than that of those who patronise the Little Theatre and Stage Society performances), it will be usually found (if, indeed, the play is not an innocuous family drama, or simply a comedy of intrigue, for in many cases the word "problem" has degenerated into a mere euphemism for some slight forgetfulness of the Seventh Commandment) that the dramatist has sacrificed the duty of working out his problems logically and artistically to the still more paramount duty of appeasing the moral consciousness of his audience.

Further, it is one of the precepts of our dramatic technique, most honoured in the observance, that the action should take place among people of high social position; as, however, it so happens that it is rather among the more intellectual and introspective of the middle classes that genuine problems tend to arise, the scope of the dramatist becomes automatically narrowed. Of course we have our dramatic left wing, Mr. Shaw, Mr. Galsworthy, Mr. Barker, our ultra-modern exponents of the drama of ideas and the drama of psychology. But here, again, our revolutionaries overshoot the mark in their reaction from the orthodox. Mr. Shaw will bombard us with ideas till we can hardly stand. When, however, we have recovered our balance, we observe that, however indisputable may be his pre-eminence as a thaumaturgic apostle of a successfully dechristianised Christianity, his characters are marked by comparatively few traits of individual psychology, and participate in comparatively little dramatic action. It is, indeed, with profound appreciation of his weakness that "talking" is set by Mr. Shaw as a final seal on the Superman. Mr. Galsworthy and Mr. Barker, it is true, do give us not only elaborate discussion of social problems (though not infrequently an airy discussion of things in general is dragged in forcibly with no, or little, reference to the action of the play), but also refined and delicate delineations of individual character. But with the possible exception of the grandiose and monstrous Waste and the statuesque thesis and antithesis of the sociological Strife, their plays are not dramatic. To express it with almost childish implicity, their plays are not "exciting." With a few exceptions, they are charged with no atmosphere and abut at no climax.

Mere ideas, however, will not make the dramatic world go round, and mere psychology often only makes it go flat. Few words are mouthed with such fluent irresponsibility as "technique," but it may be said—and said, we think, truly, and without affectation—that no play can be a success without a certain minimum of "technique"; that is to say, either one continuous thread of dramatic interest on which successive acts are strung, or some particular arch-effect to which (especially if a one-acter) the whole play abuts, and to the atmosphere of which all the elements are harmoniously toned.