Oom Paul's People / A Narrative of the British-Boer Troubles in South Africa, with a History of the Boers, the Country, and Its Institutions

by Howard Clemens Hillegas

Retief and his leaders were pleased with the location and the richness of the soil, and finally determined to remain there if the native chiefs could be induced to enter into treaties transferring all rights to the soil. Dingaan, a warlike native, was the chief of the tribes surrounding Port Natal, and to him Retief applied for the grant of territory which was to be the future home of the several thousand "trekkers" who had by that time journeyed over Dragon Mountain. Retief and his party of seventy, and thirty native servants, reached Dingaan's capital in January, 1838, and took with them as a peace-offering several hundred head of cattle which had been stolen from Dingaan by another tribe and recovered by Retief.

Dingaan treated the Boers with great courtesy, and profusely thanked them for recovering his stolen cattle. After several interviews he ceded to the Boers the large territory from the Tugela to the Umzimvubu River, from the Dragon Mountain to the sea. This territory included almost the entire colony of Natal, as now constituted, and was one of the richest parts of South Africa.

On February 4, 1838, when the treaty had been signed and the Boer leaders were being entertained by the chief in his hut, a typical massacre by the natives was enacted. At a signal from Dingaan, which is recorded as having been "Bulala abatagati" ("Slay the white devils!"), the Zulus sprang upon the unarmed Boers and massacred the seventy men with assegais and clubs before they could make the slightest resistance.

Frenzied by the sight of the white men's blood, the Zulu chieftain gathered his hordes in warlike preparation, and determined to drive all the white settlers out of the country. A large "impi," or war party, was despatched to attack and exterminate the remaining whites in their camps on the Tugela and Bushmans Rivers. These latter, while anxiously awaiting Retief's return, were in no fear of hostilities, and the men for the most part were absent from their camps on hunting trips.

The "impi" swept down upon the camps by night, and murder of the foulest description prevailed. The Zulus spared none; men, women, and children, cattle, goats, sheep, and dogs--all fell under the ruthless assegais in the hands of the treacherous savages. In the confusion and darkness a few of the Boers escaped, among them having been the Pretorius and Rensburg families, which have since been high in the councils of the Boer nation. Fourteen men and boys took refuge on a hill now called Rensburg Kop, and held their assailants at bay while they improvised a "laager."

A band of Zulu warriors in war costume.

When their ammunition was almost expended and their spirit exhausted, a white man on horseback was observed in the rear of the Zulu warriors. The hard-pressed emigrants signalled to him, and his ready mind, strained to the utmost tension, grasped the situation at a glance. He fearlessly turned his horse and rode to the abandoned wagons, almost a mile away, to secure some of the ammunition that had been left behind by the Boers when they were attacked by the Zulus. He loaded himself and his horse with powder and ball from the wagons, and with a courage that has never been surpassed rode headlong through the Zulu battle lines and bore to the beleaguered Boers the means of their subsequent salvation. That night the fearless rider assisted the fourteen Boers in routing the Zulus, and when morning dawned not a single living Zulu was to be seen.

The hero of that ride was Marthinus Oosthuyse, and his fame in South Africa rivals that of Paul Revere in American history. With the coming of the day the scattered emigrants congregated in a large "laager," and for several days were engaged in beating off the attacks of the unsatiated Zulus. Wives, daughters, and sweethearts served the ammunition to the men, and with hatchets and clubs aided them in the uneven struggle.

After the Zulus' spirit had been broken and they commenced to retreat, the gallant pioneers, their strength now increased by the addition of many stragglers, pursued their late assailants and killed hundreds of them. The town of Weenen, in Natal, takes its name from the weeping of the Boers for their dead. Rightly was it named, for no less than six hundred of the emigrants were massacred by the Zulus in the neighbourhood of the present site of the town.