THE SUBDELEGADOS.
In contravention of law, the first name of the three proposed by the intendente to the president of Guatemala, for chief of each of the eleven subdelegaciones, was that of some creature of the intendente. Unfitness for the place or immorality counted for nothing if the nomination suited the proposer or the confirming power. These subdelegados, by means of their comisarios, collected the tribute and speculated with it; each being a tyrant who oppressed the Indians at his will.
Education was neglected; ignorance prevailed to such an extent that a large portion of the inhabitants did not know even the first rudiments of their religion. The poorer Spaniards and the mixed breeds were entirely without education. Indeed, in nearly three centuries, not only had the Indians not learned to speak Spanish, but the native Spaniards spoke the six Indian tongues of the province better than their own.[II-39]
Chiapas, it is well known, had been an episcopal see, with its cathedral at Ciudad Real, since the first years of the conquest.[II-40] The country is fertile and well watered. Its agricultural products were wheat—of which there was a surplus for exportation—maize, beans, rice, coffee, and cacao.[II-41] A variety of vegetables in abundance, and the fruits of all climes, could also be obtained. The maguey was extensively cultivated for pulque and aguardiente. A great deal of sugar-cane and good tobacco were grown. Indigo and cochineal were cultivated to some extent. The country had likewise excellent grazing. Cattle, sheep, goats, horses, and mules abounded. The mines of gold, silver, lead, copper, and iron were not worked, owing to the poverty of the inhabitants. The governor-intendente of Chiapas in 1817, Cárlos Castañon, as appears in the records, was a confirmed royalist.[II-42]
From the time that Iturbide proclaimed the independence of Mexico, the canons of the chapter in the diocese of Ciudad Real—bitterly hostile, like the majority of the Mexican and Central American clergy, to the reforms of the Spanish córtes respecting the church[II-43]—had been in communication with that chieftain's auditor de guerra, Fernandez Almansa, who kept them informed on the progress of the revolution. The clericals looked upon the Mexican chief as the savior of their ancient prerogatives and monopolies, and with this end in view, prepared public opinion for setting aside the authority of Fernando VII. and his córtes.[II-44]
Chiapas.
CHIAPAS ACCEPTS ITURBIDE.
The governor-intendente, Juan N. Batres, together with the ayuntamiento of Ciudad Real, proclaimed, on the 3d of September, 1821, the separation of Chiapas from Spain, and her acceptance of Iturbide's plan of Iguala. On the 8th all the authorities and officers, civil and military, took the oath to support that act, which was administered by the governor of the diocese; after which they had high mass and a sermon in the cathedral, where the secular clergy and the people took the same oath[II-45] before the aforesaid ecclesiastic authority. The obligations assumed were to support the Roman catholic apostolic religion; to secure the independence of the empire, preserving to that end peace and union between Europeans and Americans; and to obey Fernando VII., should he adopt and swear to support the constitution to be enacted by the córtes of the Mexican empire. Chiapas was, therefore, the first province of the captain-generalcy of Guatemala to throw off the Spanish yoke; she at the same time separated herself from Guatemala, and manifested her determination to link her future with Mexico. All this was made known September 21st by the comandante-general of Oajaca to Iturbide. The example of Ciudad Real was unhesitatingly followed by the other towns in the province.