[II-8] Recopilacion Florida de la Historia del Reyno de Guatemala, MS. in the Guatemalan Archives.

[II-9] Memorial de Tecpan-Atitlan, a history of the Cakchiquel Kingdom, MS. discovered by Brasseur.

[II-10] Memorias para la Historia del Antiguo Reyno de Guatemala. Guatemala, 1852.

[II-11] Constituciones Diocesanas del Obispado de Chiappas. Rome, 1702.

[II-12] Vol. iii. of a History of Chiapas and Guatemala, found by Scherzer at the University of San Carlos. See Ximenez, Hist. Ind. Guat., pp. viii., xiii.

[II-13] Languages, 'the most ancient historical monuments of nations.' 'If in the philosophical study of the structure of languages, the analogy of a few roots acquires value only when they can be geographically connected together, neither is the want of resemblance in roots any very strong proof against the common origin of nations.' Humboldt's Pers. Nar., vol. v., pp. 143, 293. Language, 'which usually exhibits traces of its origin, even when the science and literature, that are embodied in it, have widely diverged.' Prescott's Mex., vol. iii., p. 394. 'In the absence of historical evidence, language is the best test of consanguinity; there are reasons why climate should alter the physical character, but it does not appear that the language would be materially affected by such local influence.' Prichard's Nat. Hist. Man, vol. i., p. xvi. 'Efectivamente, la historia por sí sola nada nos descubre acerca del orígen de las naciones, muy poco nos enseña sobre la mezcla y confusion de las razas, casi nada nos dice de las emigraciones de los pueblos, mientras todo esto lo esplica admirablemente el análisis y la investigacion del filólogo.' Pimentel, Discurso, in Soc. Mex. Geog., Boletin, tom. viii., pp. 367-8. 'The problem of the common origin of languages has no necessary connection with the problem of the common origin of mankind.... The science of language and the science of Ethnology have both suffered most severely from being mixed up together. The classification of races and languages, should be quite independent of each other. Races may change their language and history supplies us with several instances where one race adopted the language of another. Different languages, therefore, may be spoken by different races; so that any attempt at squaring the classification of races and tongues must necessarily fail.' Müller's Science of Lang., vol. i., pp. 326-7.

[III-1] [Vol. iii., p. 450], et seq.

[III-2] Ordoñez states in one part of his work that this record was not written by Votan himself, but by his descendant in the eighth or ninth generation. Brasseur de Bourbourg, in Popol Vuh, p. lxxxvii.

[III-3] Constituciones Diocesanas del Obispado de Chiappas. Rome, 1702.

[III-4] See [vol. ii., pp. 771-4].