MILITARY-RELIGIOUS ORDERS

The ability of the crusaders' states to maintain themselves for many years in Syria was largely due to the foundation of two military-religious orders. The members were both monks and knights; that is, to the monastic vows of chastity, poverty, and obedience they added a fourth vow, which bound them to protect pilgrims and fight the infidels. Such a combination of religion and warfare made a strong appeal to the medieval mind.

HOSPITALERS AND TEMPLARS

The Hospitalers, the first of these orders, grew out of a brotherhood for the care of sick pilgrims in a hospital at Jerusalem. Many knights joined the organization, which soon proved to be very useful in defending the Holy Land. Even more important were the Templars, so called because their headquarters in Jerusalem lay near the site of Solomon's Temple. Both orders built many castles in Syria, the remains of which still impress the beholder. They established numerous branches in Europe and, by presents and legacies, acquired vast wealth. The Templars were disbanded in the fourteenth century, but the Hospitalers continued to fight valiantly against the Turks long after the close of the crusading movement. [9]

[Illustration: EFFIGY OF A KNIGHT TEMPLAR
Temple Church, London. Shows the kind of armor worn between 1190 and 1225
A.D.]

CHRISTIAN AND INFIDEL IN THE HOLY LAND

The depleted ranks of the crusaders were constantly filled by fresh bands of pilgrim knights who visited Palestine to pray at the Holy Sepulcher and cross swords with the infidel. In spite of constant border warfare much trade and friendly intercourse prevailed between Christians and Moslems. They learned to respect one another both as foes and neighbors. The crusaders' states in Syria became, like Spain [10] and Sicily, [11] a meeting-place of East and West.

172. SECOND CRUSADE, 1147-1149 A.D., AND THIRD CRUSADE, 1189-1192 A.D.

ORIGIN OF THE SECOND CRUSADE

The success of the Christians in the First Crusade had been largely due to the disunion among their enemies. But the Moslems learned in time the value of united action, and in 1144 A.D. succeeded in capturing Edessa, one of the principal Christian outposts in the East. The fall of the city, followed by the loss of the entire county of Edessa, aroused western Europe to the danger which threatened the Latin Kingdom of Jerusalem and led to another crusading enterprise.