The isolated and independent Greek communities thus developed at an early period many different kinds of government. To study them all would be a long task. It is better to fix our attention on the two city-states which held the principal place in Greek history and at the same time presented the most striking contrasts in government and social life. These were Sparta and Athens.
27. THE GROWTH OF SPARTA (TO 500 B.C.)
SPARTA AND THE PELOPONNESIAN LEAGUE
The Greek invaders who entered southern Greece, or the Peloponnesus, [21] were known as Dorians. They founded the city of Sparta, in the district of Laconia. By the close of the sixth century B.C. the Spartans were able to conquer their immediate neighbors and to organize some of the city-states of the Peloponnesus into a strong confederacy called the Peloponnesian League. The members of the league did not pay tribute, but they furnished troops to serve in war under Spartan leaders, and they looked to Sparta for guidance and protection. Thus this single city became the foremost power in southern Greece.
SPARTA A MILITARY CAMP
It is clear that the Spartans must have been an extremely vigorous and warlike people. Their city, in fact, formed a military camp, garrisoned by soldiers whose whole life was passed in war and in preparation for war. The Spartans were able to devote themselves to martial pursuits because they possessed a large number of serfs, called helots. The helots tilled the lands of the Spartans and gave up to their masters the entire product of their labor, except what was necessary for a bare subsistence.
GOVERNMENT OF SPARTA
Spartan government also had a military character. In form the state was a kingdom, but since there were always two kings reigning at once and enjoying equal authority, neither of them could become very powerful. The real management of public affairs lay in the hands of five men, known as ephors, who were elected every year by the popular assembly. The ephors accompanied the kings in war and directed their actions; guided the deliberations of the council of nobles and the assembly of freemen; superintended the education of children; and exercised a general oversight of the private life of citizens. The ephors had such absolute control over the lives and property of the Spartans that we may describe their rule as socialistic and select Sparta as an example of ancient state socialism. Nowhere else in the Greek world was the welfare of the individual man so thoroughly subordinated to the interests of the society of which he formed a unit.
THE SPARTAN BOY
Spartan education had a single purpose—to produce good soldiers and obedient citizens. A sound body formed the first essential. A father was required to submit his son, soon after birth, to an inspection by the elders of his tribe. If they found the child puny or ill-shaped, they ordered it to be left on the mountain side, to perish from exposure. At the age of seven a boy was taken from his parents' home and placed in a military school. Here he was trained in marching, sham fighting, and gymnastics. He learned to sing warlike songs and in conversation to express himself in the fewest possible words. Spartan brevity of speech became proverbial. Above all he learned to endure hardship without complaint. He went barefoot and wore only a single garment, winter and summer. He slept on a bed of rushes. Every year he and his comrades had to submit to a flogging before the altar of the goddess Artemis, and the hero was the lad who could bear the whipping longest without giving a sign of pain. It is said that boys sometimes died under the lash rather than utter a cry. Such ordeals are still a feature of savage life to-day.