Even though the intricacies of the nervous system should be capable of getting round this objection, there remain sufficient other reasons why indulgence in verse of this character should be condemned. There can be no doubt whatever that the value of the experience which results from it is small. On a pleasure theory of value there might well be doubt, since those who do enjoy it certainly appear to enjoy it in a high degree. But on the theory here maintained, the fact that those who have passed through the stage of enjoying the Poems of Passion to that of enjoying the bulk of the contents of the Golden Treasury, for example, do not return, settles the matter. We must bear in mind, of course, the conditions which have to be satisfied before this test is conclusive. That a man who has passed through the stage of drinking nothing but beer to the stage of drinking nothing but brandy rarely returns, does not prove that brandy is the better drink. It merely proves that it is the more efficient intoxicant. We have to ask in applying the test what the responses in question are, and in the case of poetry they are so varied, so representative of all the activities of life, that actual universal preference on the part of those who have tried both kinds fairly is the same (on our view) as superiority in value of the one over the other. Keats, by universal qualified opinion, is a more efficient poet than Wilcox, and that is the same thing as saying that his works are more valuable.

CHAPTER XXVI
Judgment and Divergent Readings

The Prime Minister—The misunderstanding—in so far as it is a misunderstanding—is purely a misunderstanding. . . .

The Leader of the Opposition—With the utmost goodwill on this side, I find myself with far less grasp of the whole subject than I had. . . .—The Times, 8th July 1924.

Ambiguity in a poem, as with any other communication, may be the fault of the poet or of the reader. The ambiguities due to erratic reading are as important for criticism as others, and practically more troublesome. There are strong social incentives for overlooking them. Talking to one another we assume, in nine cases out of ten like the merest simpletons, that our readings agree, and that when we differ in our opinions it is something else, not our experiences but our judgments about them which are at variance. Most discussion about works of art is waste of time as communication for this reason. It may, of course, have great value as a means by which people may severally develop their own reactions.

These assumptions which so densely obscure the issue raise innumerable practical difficulties both for criticism and for the construction of a theory of criticism. It is well worth while to analyse typical situations a little further.

The closing lines of the Fifth Sonnet of Wordsworth’s River Duddon series will afford a convenient instance:—

Sole listener, Duddon! to the breeze that played
With thy clear voice, I caught the fitful sound
Wafted o’er sullen moss and craggy mound,
Unfruitful solitudes that seemed to upbraid
The sun in heaven!—but now, to form a shade
For thee, green alders have together wound
Their foliage; ashes flung their arms around;
And birch trees risen in silver colonnade.
And thou hast also tempted here to rise,
Mid sheltering pines, this cottage rude and grey;
Whose ruddy children, by the mother’s eyes
Carelessly watched, sport through the summer day,
Thy pleased associates—light as endless May
On infant bosoms lonely nature lies.

Two readers who found themselves, as they thought, in entire agreement as to the excellence of this sonnet, and especially as to the beauty of its close, were surprised shortly afterwards to discover that they had been reading quite different poems. By the one the last sentence was interpreted as saying that the gloom of lonely nature, of sullen moss and craggy ground, however it might seem later on in life, had no oppressive effect upon the children. By the other it was read as saying that however barren and gloomy might be the scene, actually lonely nature there in itself had no such character, but was, as it were, floating “light as endless May on infant bosoms”. The two readings, by throwing their effect back upon what had preceded and in addition completely altering the rhythm of the close, produced what it is no exaggeration to describe as two different poems. Neither would be uncharacteristic of Wordsworth, although doubtless the first reading is the one to be accepted.

This exemplifies what is perhaps the rarest case,[*] that in which agreement as to value covers an actual grave difference in the experiences valued. More usually there is some genuine source for the agreement, to be found in some common character of the experiences. What this common character is may be difficult to discover. It may be merely the rhythm, or the cadence of some phrase, or the form of a sequence of references. But sometimes, if it is a more obvious part, such as a description or metaphor, a discussion between critical readers, who are aware that their experiences differ, will bring it to light.