“You must not take this to heart, dear Mr. Rutherford; it only shows how we ought to set a watch upon our lips. Well that you were to marry a young woman in Glen—Glen——”
“Alder. Go on,” said Rutherford. “Yes, in Glenalder, where we all rejoice to know you did so good a work.”
“I taught a dozen children in the summer months to eke out my living. But about the young woman—what did they say of her?”
“Nothing at all, except that she was, perhaps, hardly in that position of society that a clergyman's wife ought to be, especially one in the west end of Glasgow. But do not let us say anything more of the matter; it just shows how the great enemy is ever trying to create dissension and injure the work.”
“What you have heard is perfectly true, except that absurd reference to Glasgow, and I have the honour to inform you, as I intend to inform the elders on my return next week, that I hope to be married in a month or two to Magdalen Macdonald, who was brought up by her grandfather, Alister Macdonald of the Black Watch, and who herself has a little croft in Glenalder”—and Rutherford challenged Mr. Thompson, expounder of Scripture and speculator in iron, to come on and do his worst “Will you allow me, my dear young friend, to say that there is no necessity for this... heat, and to speak with you as one who has your... best Interests at heart, and those of St. Bede's. I feel it to be a special providence that I should have called this evening.”
“Well?” insisted Rutherford.
“What I feel, and I have no doubt you will agree with me, is that Christians must not set themselves against the arrangements of Providence, and you see we are set in classes for a wise purpose. We are all equal before God, neither 'bond nor free,' as it runs, but it is expedient that the minister of St Bede's should marry in his own position. There are many sacrifices we must make for our work's sake; and, oh, Mr. Rutherford, what care we have to take lest we cast a stumbling-block in the way of others! It was only last week that a valued fellow-worker begged me to invite a young lady to my little drawing-room meeting who was concerned about spiritual things. 'Nothing would give me greater pleasure,' I said, 'if it would help her; but it is quite impossible, and you would not have asked me had you known her history. Her father was a shopkeeper, and in the present divided state of society I dare not introduce her among the others, all wholesale without exception.' You will not misunderstand me, Mr. Rutherford?”
“You have stated the case admirably, Mr. Thompson, and from your standpoint in religion, I think, conclusively. Perhaps the Sermon on the Mount might...; but we won't go into that Before deciding, however, what is my duty, always with your aid, you might like to see the face of my betrothed. There, in that light.”
“Really quite beautiful, and I can easily understand; we were all young once and... impressionable. As good-looking as any woman in St Bede's? Excuse me, that is hardly a question to discuss. Grace does not go with looks. We all know that beauty is deceitful. Knows the poets better than you do, I dare say. There is a nurse of my sister's, a cabman's daughter—I beg your pardon for dropping the photograph; you startled me. But you will excuse me saying that it is not this kind of knowledge... well, culture, which fits a woman to be a minister's wife. Addressing a mothers' meeting is far more important than reading poetry. Highland manners more graceful than Glasgow? That is a very extraordinary comparison, and... can do no good. Really no one can sympathise with you more than I do, but I am quite clear as to your duty as a minister of the Gospel.”
“You mean”—and Rutherford spoke with much calmness—“that I ought to break our troth. It is not a light thing to do, sir, and has exposed both men and women to severe... criticism.”