“Certainly, if the matter be mismanaged, but I think, although it's not for me to boast, that it could be arranged. Now, there was Dr. Drummer—this is quite between ourselves—he involved himself with a teacher of quite humble rank during his student days, and it was pointed out to him very faithfully by his elders that such a union would injure his prospects. He made it a matter of prayer, and he wrote a beautiful letter to her, and she saw the matter in the right light, and you know what a ministry his has been. His present wife has been a real helpmeet; her means are large and are all consecrated.”
“Do you happen to know what became of the teacher? I only ask for curiosity, for I know what has become of Dr. Drummer.”
“She went to England and caught some fever, or maybe it was consumption, but at any rate she died just before the Doctor married. It was all ordered for the best, so that there were no complications.”
“Exactly; that is evident, and my way seems now much clearer.. There is just one question more I should like to ask. If you can answer it I shall have no hesitation about my course. Suppose a woman loved a man and believed in him, and encouraged him through his hard college days, and they both were looking forward with one heart to their wedding day, and then he—did not marry her—what would honourable men think of him, and what effect would this deed of—prudence have on his ministry of the Gospel?”
“My dear friend, if it were known that he had taken this step simply and solely for the good of the cause he had at heart and after prayerful consideration, there is no earnest man—and we need not care for the world—who would not appreciate his sacrifice.”
“I do not believe one word you say.” Mr. Thompson smiled feebly, and began to retire to the door at the look in Rutherford's eye. “But whether you be right or wrong about the world in which you move, I do not know. In my judgment, the man who acted as you describe would have only one rival in history, and that would be Judas Iscariot.”
III
Southern travellers wandering over Scotland in their simplicity have a dim perception that the Scot and the Celt are not of one kind, and, as all racial characteristics go back to the land, they might be helped by considering the unlikeness between a holding in Fife and a croft in a western glen. The lowland farm stands amid its neighbours along the highway, with square fields, trim fences, slated houses, cultivated after the most scientific method, and to the last inch a very type of a shrewd, thrifty, utilitarian people. The Highland farm is half a dozen patches of as many shapes scattered along the hillside, wherever there are fewest stones and deepest soil and no bog, and those the crofter tills as best he can—sometimes getting a harvest and sometimes seeing the first snow cover his oats in the sheaf, sometimes building a rude dyke to keep off the big, brown, hairy cattle that come down to have a taste of the sweet green corn, but often finding it best to let his barefooted children be a fence by day, and at certain seasons to sit up all night himself to guard his scanty harvest from the forays of the red deer. Somewhere among the patches he builds his low-roofed house, and thatches it over with straw, on which, by-and-bye, grass with heather and wild flowers begins to grow, till it is not easy to tell his home from the hill. His farm is but a group of tiny islands amid a sea of heather that is ever threatening to overwhelm them with purple spray. Any one can understand that this man will be unpractical, dreamy, enthusiastic, the child of the past, the hero of hopeless causes, the seer of visions.
Magdalen had milked her cows at midday and sent them forth to pasture, and now was sitting before her cottage among wallflower and spring lilies, reading for the third time the conclusion of Rutherford's last letter:—
“Here I was interrupted by the coming of an elder, a mighty man in the religious world, and very powerful in St Bede's. He tells me that something has been heard of our engagement, and I have taken counsel with him with the result that it seems best we should be married without delay. After loving for four years and there being nothing to hinder, why should you be lonely on your croft in Glenalder and I in my rooms at Glasgow? Answer me that, 'calf of my heart' (I do not attempt the Gaelic). But you cannot. You will only kiss the letter, since I am not at your side, and next week I shall come north, and you will fix the day.