Cole, however, bequeathed to the nation, among his unpublished works, a vast mass of antiquities and historical collections, and one valuable legacy of literary materials. When I turned over the papers of this literary antiquary, I found the recorded cries of a literary martyr.

Cole had passed a long life in the pertinacious labour of forming an “Athenæ Cantabrigienses,” and other literary collections—designed as a companion to the work of Anthony Wood. These mighty labours exist in more than fifty folio volumes in his own writing. He began these collections about the year 1745; in a fly-leaf of 1777 I found the following melancholy state of his feelings and a literary confession, as forcibly expressed as it is painful to read, when we consider that they are the wailings of a most zealous votary:

“In good truth, whoever undertakes this drudgery of an ‘Athenæ Cantabrigienses’ must be contented with no prospect of credit and reputation to himself, and with the mortifying reflection that after all his pains and study, through life, he must be looked upon in a humble light, and only as a journeyman to Anthony Wood, whose excellent book of the same sort will ever preclude any other, who shall follow him in the same track, from all hopes of fame; and will only represent him as an imitator of so original a pattern. For, at this time of day, all great characters, both Cantabrigians and Oxonians, are already published to the world, either in his book, or various others; so that the collection, unless the same characters are reprinted here, must be made up of second-rate persons, and the refuse of authorship.—However, as I have begun, and made so large a progress in this undertaking, it is death to think of leaving it off, though, from the 93 former considerations, so little credit is to be expected from it.”

Such were the fruits, and such the agonies, of nearly half a century of assiduous and zealous literary labour! Cole urges a strong claim to be noticed among our literary calamities. Another of his miseries was his uncertainty in what manner he should dispose of his collections: and he has put down this naïve memorandum—“I have long wavered how to dispose of all my MS. volumes; to give them to King’s College, would be to throw them into a horsepond; and I had as lieve do one as the other; they are generally so conceited of their Latin and Greek, that all other studies are barbarism.”[69]

The dread of incompleteness has attended the life-labours (if the expression may be allowed) of several other authors who have never published their works. Such was the learned Bishop Lloyd, and the Rev. Thomas Baker, who was first engaged in the same pursuit as Cole, and carried it on to the extent of about forty volumes in folio. Lloyd is described by Burnet as having “many volumes of materials upon all subjects, so that he could, with very little labour, write on any of them, with more life in his imagination, and a truer judgment, than may seem consistent with such a laborious course of study; but he did not lay out his learning with the same diligence as he laid it in.” It is mortifying to learn, in the words of Johnson, that “he was always hesitating and inquiring, raising objections, and removing them, and waiting for clearer light and fuller discovery.” Many of the labours of this learned bishop were at length consumed in the kitchen of his descendant. “Baker (says Johnson), after many years passed in biography, left his manuscripts to be buried in a library, because that was imperfect which could never be perfected.” And to complete the absurdity, or to heighten the calamity which the want of these useful labours makes every literary man feel, half of the collections of Baker sleep in their dust in a turret of the University; while the other, deposited in our national library at the British Museum, and frequently used, are rendered imperfect by this unnatural divorce.

I will illustrate the character of a laborious author by that of Anthony Wood.

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Wood’s “Athenæ Oxonienses” is a history of near a thousand of our native authors; he paints their characters, and enters into the spirit of their writings. But authors of this complexion, and works of this nature, are liable to be slighted; for the fastidious are petulant, the volatile inexperienced, and those who cultivate a single province in literature are disposed, too often, to lay all others under a state of interdiction.

Warburton, in a work thrown out in the heat of unchastised youth, and afterwards withdrawn from public inquiry, has said of the “Athenæ Oxonienses”—

“Of all those writings given us by the learned Oxford antiquary, there is not one that is not a disgrace to letters; most of them are so to common sense, and some even to human nature. Yet how set out! how tricked! how adorned! how extolled!”[70]