Could the man himself be separated from the author, 147 Prynne would not appear ridiculous; but the unlucky author of nearly two hundred works,[102] and who, as Wood quaintly computes, “must have written a sheet every day of his life, reckoning from the time that he came to the use of reason and the state of man,” has involved his life in his authorship; the greatness of his character loses itself in his voluminous works; and whatever Prynne may have been in his own age, and remains to posterity, he was fated to endure all the calamities of an author who has strained learning into absurdity, and abused zealous industry by chimerical speculation.

Yet his activity, and the firmness and intrepidity of his character in public life, were as ardent as they were in his study—his soul was Roman; and Eachard says, that Charles II., who could not but admire his earnest honesty, his copious learning, and the public persecutions he suffered, and the ten imprisonments he endured, inflicted by all parties, dignified him with the title of “the Cato of the Age;” and one of his own party facetiously described him as “William the Conqueror,” a title he had most hardly earned by his inflexible and invincible nature. Twice he had been cropped of his ears; for at the first time the executioner having spared the two fragments, the inhuman judge on his second trial discovering them with astonishment, ordered them to be most unmercifully cropped—then he was burned on his cheek, and ruinously fined and imprisoned in a remote solitude,[103]—but 148 had they torn him limb by limb, Prynne had been in his mind a very polypus, which, cut into pieces, still loses none of its individuality.

His conduct on the last of these occasions, when sentenced to be stigmatised, and to have his ears cut close, must be noticed. Turning to the executioner, he calmly invited him to do his duty—“Come, friend, come, burn me! cut me! I fear not! I have learned to fear the fire of hell, and not what man can do unto me; come, scar me! scar me!” In Prynne this was not ferocity, but heroism; Bastwick was intrepid out of spite, and Burton from fanaticism. The executioner had been urged not to spare his victims, and he performed his office with extraordinary severity, cruelly heating his iron twice, and cutting one of Prynne’s ears so close, as to take away a piece of the cheek. Prynne stirred not in the torture; and when it was done, smiled, observing, “The more I am 149 beaten down, the more I am lift up.” After this punishment, in going to the Tower by water, he composed the following verses on the two letters branded on his cheek, S. L., for schismatical libeller, but which Prynne chose to translate “Stigmata Laudis,” the stigmas of his enemy, the Archbishop Laud.

Stigmata maxillis referens insignia Laudis,
Exultans remeo, victima grata Deo.

The heroic man, who could endure agony and insult, and even thus commemorate his sufferings, with no unpoetical conception, almost degrades his own sublimity when the poetaster sets our teeth on edge by his verse.

Bearing Laud’s stamps on my cheeks I retire
Triumphing, God’s sweet sacrifice by fire.

The triumph of this unconquered being was, indeed, signal. History scarcely exhibits so wonderful a reverse of fortune, and so strict a retribution, as occurred at this eventful period. He who had borne from the archbishop and the lords in the Star Chamber the most virulent invectives, wishing them at that instant seriously to consider that some who sat there on the bench might yet stand prisoners at the bar, and need the favour they now denied, at length saw the prediction completely verified. What were the feelings of Laud, when Prynne, returning from his prison of Mount Orgueil in triumph, the road strewed with boughs, amid the acclamations of the people, entered the apartment in the Tower which the venerable Laud now in his turn occupied. The unsparing Puritan sternly performed the office of rifling his papers,[104] and persecuted the helpless prelate till he led him to 150 the block. Prynne, to use his own words, for he could be eloquent when moved by passion, “had struck proud Canterbury to the heart; and had undermined all his prelatical designs to advance the bishops’ pomp and power;”[105] Prynne triumphed—but, even this austere Puritan soon grieved over the calamities he had contributed to inflict on the nation; and, with a humane feeling, he once wished, that “when they had cut off his ears, they had cut off his head.” He closed his political existence by becoming an advocate for the Restoration; but, with his accustomed want of judgment and intemperate zeal, had nearly injured the cause by his premature activity. At the Restoration some difficulty occurred to dispose of “busie Mr. Pryn,” as Whitelocke calls him. It is said he wished to be one of the Barons of the 151 Exchequer, but he was made the Keeper of the Records in the Tower, “purposely to employ his head from scribbling against the state and bishops;” where they put him to clear the Augean stable of our national antiquities, and see whether they could weary out his restless vigour. Prynne had, indeed, written till he found no antagonist would reply; and now he rioted in leafy folios, and proved himself to be one of the greatest paper-worms which ever crept into old books and mouldy records.[106]

The literary character of Prynne is described by the happy epithet which Anthony Wood applies to him, “Voluminous Prynne.” His great characteristic is opposed to that axiom of Hesiod so often quoted, that “half is better than the whole;” a secret which the matter-of-fact men rarely discover. Wanting judgment, and the tact of good sense, these detailers have no power of selection from their stores, to make one prominent fact represent the hundred minuter ones that may follow it. Voluminously feeble, they imagine expansion is stronger than compression; and know not to generalise, while they only can deal in particulars. Prynne’s speeches were just as voluminous as his writings; always deficient in judgment, and abounding in knowledge—he was always wearying others, but never could himself. He once made a speech to the House, to persuade them the king’s concessions were sufficient ground for a treaty; it contains a complete narrative of all the transactions between the king, the Houses, and the army, from the beginning of the parliament; it takes up 140 octavo pages, and kept the house so long together, that the debates lasted from Monday morning till Tuesday morning!

Prynne’s literary character may be illustrated by his singular book, “Histriomastix,”—where we observe how an author’s exuberant learning, like corn heaped in a granary, grows rank and musty, by a want of power to ventilate and stir about the heavy mass.

This paper-worm may first be viewed in his study, as 152 painted by the picturesque Anthony Wood; an artist in the Flemish school:—