And let those things in plush
Till they be taught to blush,
Like what they will, and more contented be
With what Broome[107] swept from thee.
I know thy worth, and that thy lofty strains
Write not to cloaths, but brains:
But thy great spleen doth rise,
'Cause moles will have no eyes;
This only in my Ben I faulty find,
He's angry they'll not see him that are blind.
V.
Why shou'd the scene be mute
'Cause thou canst touch the lute
And string thy Horace! Let each Muse of nine
Claim thee, and say, th'art mine.
'Twere fond, to let all other flames expire,
To sit by Pindar's fire:
For by so strange neglect
I should myself suspect
Thy palsie were as well thy brain's disease,
If they could shake thy muse which way they please.
VI.
And tho' thou well canst sing
The glories of thy King,
And on the wings of verse his chariot bear
To heaven, and fix it there;
Yet let thy muse as well some raptures raise
To please him, as to praise.
I would not have thee chuse
Only a treble muse;
But have this envious, ignorant age to know,
Thou that canst sing so high, canst reach as low.
ARIOSTO AND TASSO.
It surprises one to find among the literary Italians the merits of Ariosto most keenly disputed: slaves to classical authority, they bend down to the majestic regularity of Tasso. Yet the father of Tasso, before his son had rivalled the romantic Ariosto, describes in a letter the effect of the "Orlando" on the people:—"There is no man of learning, no mechanic, no lad, no girl, no old man, who is satisfied to read the 'Orlando Furioso' once. This poem serves as the solace of the traveller, who fatigued on his journey deceives his lassitude by chanting some octaves of this poem. You may hear them sing these stanzas in the streets and in the fields every day." One would have expected that Ariosto would have been the favourite of the people, and Tasso of the critics. But in Venice the gondoliers, and others, sing passages which are generally taken from Tasso, and rarely from Ariosto. A different fate, I imagined, would have attended the poet who has been distinguished by the epithet of "The Divine." I have been told by an Italian man of letters, that this circumstance arose from the relation which Tasso's poem bears to Turkish affairs; as many of the common people have passed into Turkey either by chance or by war. Besides, the long antipathy existing between the Venetians and the Turks gave additional force to the patriotic poetry of Tasso. We cannot boast of any similar poems. Thus it was that the people of Greece and Ionia sang the poems of Homer.
The Accademia della Crusca gave a public preference to Ariosto. This irritated certain critics, and none more than Chapelain, who could taste the regularity of Tasso, but not feel the "brave disorder" of Ariosto. He could not approve of those writers,
Who snatch a grace beyond the reach of art.