An African Adventure

by Isaac Frederick Marcosson

"The white man eats big food and takes a big sleep in the middle of the day and you ought to do the same thing. The company that owns this boat has much money and you should all be getting more wages."

Carrie stopped the harangue, fined the pilot a week's pay, and the men went back to work, but the poison had been planted. This illuminating episode is just one of the many evidences of industrial insurgency that I found in Africa from the moment I struck Capetown. In the Rand gold mining district, for example, the natives have been organized by British agitators and it probably will not be long before Central Africa has the I. W. W. in its midst! Certainly the "I Won't Works" already exist in large numbers.

This essentially modern spirit was only one of the many surprises that the Congo native disclosed. Another was the existence of powerful secret societies which have codes, "grips," and pass-words. Some antedate the white man, indulge in human sacrifice, and have branches in a dozen sections. Although Central Africa is a land where the husband can stray from home at will, the "lodge night" is thus available as an excuse for domestic indiscretion.

The most terrible of these orders is the Society of the Leopard, formed to provide a novel and devilish method of disposing of enemies. The members wear leopard skins or spotted habits and throttle their foes with a glove to which steel blades are affixed. The victim appears to have been killed by the animal that cannot change its spots. To make the illusion complete, the ground where the victim has lain is marked with a stick whose end resembles the feet of the leopard.

The leopard skin has a curious significance in the Congo. For occasions where the white man takes an oath on the Bible, the savage steps over one of these skins to swear fealty. If two chiefs have had a quarrel and make up, they tear a skin in two and throw the pieces into the river, to show that the feud is rent asunder. It corresponds to the pipe of peace of the American Indian.

Another secret society in the Congo is the Lubuki, whose initiation makes riding the goat seem like a childish amusement. The candidate is tied to a tree and a nest of black ants is distributed over his body. He is released only after he is nearly stung to death. A repetition of this jungle third degree is threatened for violation of any of the secrets of the order, the main purpose of which is to graft on non-members for food and other necessities.

In civilized life the members of a fraternal society are summoned to a meeting by telephone or letter. In the Congo they are haled by the tom-tom, which is the wireless of the woods. These huge drums have an uncanny carrying power. The beats are like the dots and dashes of telegraphy. All the native news of Central Africa is transmitted from village to village in this way.

I could continue this narrative of native habits and customs indefinitely but we must get back to the "Lusanga." On board was a real character. He was Peter the capita. In the Congo every group of native workmen is in charge of a capita, who would be designated a foreman in this country. Life and varied experience had battered Peter sadly. He spoke English, French, German, Portuguese, and half a dozen of the Congo dialects. He learned German while a member of an African dancing team that performed at the Winter Garden in Berlin. His German almost had a Potsdam flavour. He told me that he had danced before the former Kaiser and had met many members of the Teutonic nobility. Yet the thing that stood out most vividly in his memory was the taste of German beer. He sighed for it daily.

Six days after leaving Kinshassa I reluctantly bade farewell to Peter and the "Lusanga" at Dima. Here I had the first piece of hard luck on the whole trip. The little steamer that was to take me up the Kasai River to Djoko Punda had departed five days before and I was forced to wait until she returned. Fifteen years ago Dima was the wildest kind of jungle. I found it a model, tropical post with dozens of brick houses, a shipyard and machine shops, avenues of palm trees and a farm. It is the headquarters of the Kasai Company in the Congo.

I had a brick bungalow to myself and ate with the Managing Director, Monsieur Adrian Van den Hove. He knew no English and my alleged French was pretty bad. Yet we met three times a day at the table and carried on spirited conversations. There was only one English-speaking person within a radius of a hundred miles and I had read all my English books. I vented my impatience in walking, for I covered at least fifteen miles through the jungle every day. This proceeding filled both the Belgians and the natives with astonishment. The latter particularly could not understand why a man walked about the country aimlessly. Usually a native will only walk when he can move in the direction of food or sleep. On these solitary trips I went through a country that still abounds in buffalo. Occasionally you see an elephant. It is one thing to watch a big tusker doing his tricks in a circus tent, but quite another to hear him floundering through the woods, tearing off huge branches of trees as he moves along with what seems to be an incredible speed for so heavy an animal.