There came the glad Sunday—it was my thirteenth day at Dima—when I heard the whistle of the steamboat. I dashed down to the beach and there was the little forty-ton "Madeleine." I welcomed her as a long-lost friend and this she proved to be. The second day afterwards I went aboard and began a diverting chapter of my experience. The "Madeleine" is a type of the veteran Congo boat. In the old days the Belgian pioneers fought natives from its narrow deck. Despite incessant combat with sand-banks, snags and swift currents—all these obstructions abound in the Kasai River—she was still staunch. In command was the only Belgian captain that I had in the Congo, and he had been on these waters for twenty years with only one holiday in Europe during the entire time.
I occupied the alleged cabin-de-luxe, the large room that all these boats must furnish in case an important State functionary wants to travel. My fellow passengers were two Catholic priests and three Belgian "agents," as the Congo factors are styled. I ate alone on the main deck in front of my cabin, with Nelson in attendance.
Now began a journey that did not lack adventure. It was the end of the dry season and the Kasai was lower than ever before. The channel was almost a continuous sand-bank. We rested on one of them for a whole day. I was now well into the domain of the hippopotamus. I am not exaggerating when I say that the Kasai in places is alive with them. You can shoot one of these monsters from the bridge of the river boats almost as easily as you could pick off a sparrow from the limb of a park tree. I got tired of watching them. The flesh of the hippopotamus is unfit for white consumption, but the natives regard it as a luxury. The white man who kills a hippo is immediately acclaimed a hero. One reason is that with spears the black finds it difficult to get the better of one of these animals.
Our first step was at a Lutheran Mission set in the middle of a populous village. As we approached I saw the American flag hanging over the door of the most pretentious mud and grass house. When I went ashore I found that the missionaries—a man and his wife—were both American citizens. The husband was a Swede who had gone out to Kansas in his boyhood to work on a farm. There he married a Kansas girl, who now speaks English with a Swedish accent. After spreading the gospel in China and elsewhere, they settled down in this lonely spot on the Kasai River.
I was immediately impressed with the difference between the Congo River and the Kasai. The Congo is serene, brooding, majestic, and fringed with an endless verdure. The Kasai, although 1,500 miles in length, is narrower and more pugnacious. Its brown banks and grim flanking mountains offer a welcome change from the eternal green of the great river that gives the Colony its name. The Kasai was discovered by Livingstone in 1854.
I also got another change. Two days after I left Dima we were blanketed with heavy fog every morning and the air was raw and chill. On the Kasai you can have every experience of trans-Atlantic travel with the sole exception of seasickness.
As I proceeded up the Kasai I found continued evidence of the advance in price of every food commodity. The omnipresent chicken that fetched a franc in 1914 now brings from five to ten. My old friend the goat has risen from ten to thirty francs and he was as tough as ever, despite the rise. But foodstuffs are only a small part of these Congo economic troubles.
We have suffered for some time under the burden of our inseparable companion, the High Cost of Living. It is slight compared with the High Cost of Loving in the Congo. Here you touch a real hardship. Before the war a first-class wife—all wives are bought—sold for fifty francs. Today the market price for a choice spouse is two hundred francs and it takes hard digging for the black man to scrape up this almost prohibitive fee. Thus the High Cost of Matrimony enters the list of universal distractions.
FISHERMEN ON THE SANKURU