He spreads his prayer-carpet and goes through his devotions thrice a day, but somehow "Aziz Khan praying" seems to suggest some ludicrous idea, even to his co-religionists. "Feringhis don't fear God," he said to me; "they never worship." I told him he was wrong, that many are very devout. He said, "Does —— pray?" mentioning a European. I said "Most certainly," and he walked away with the sneering laugh of a fiend. He is a complete child of nature. He says what he thinks, and acts chiefly as he pleases, but withal there is a gentlemanliness and a considerable dignity about him. I think that his ruling religion is loyalty to Isfandyar Khan, and consequent hatred of the Ilkhani and all his other enemies. Going through a pantomimic firing of an English rifle he said, "I hope I may shoot the Shah with this one day!" "For what reason?" I asked. "Because he murdered Isfandyar Khan's father, and I hate him." I asked him if he liked shooting, and he replied, "I like shooting men!"
He has done a good deal of fighting, and has been shot through the lung, arm, and leg, besides getting sword cuts, and he takes some pride in showing his wounds. I think he is faithful. Mirza says that he has smoothed many difficulties, and has put many crooked things straight, without taking any credit to himself. His most apparent faults are greed and a sort of selfish cunning.
There are many camps about the Gal-i-Gav, and crowds, needing very careful watching, are always about the tents, wanting to see Feringhi things, most of the people never having seen a Feringhi. It is a novel sight in the evenings when long lines of brown sheep in single file cross the snow-fields, following the shepherds into camp.
This Gal-i-Gav on the Kuh-i-Rang marks a new departure on the journey, as well as the establishment of certain geographical facts. It will be impossible for the future to place the source of the Karun in the Zard Kuh range, for we followed the stream up to the Kuh-i-Rang, or to indulge in the supposition that the mountains which lie to the north-west are "covered with eternal snow," which in this latitude would imply heights from 17,000 to 20,000 feet.
It is indeed a disappointment that, look where one may over the great area filled up by huge rock barriers and vast mountains, from the softer ridges bounding the fiery Persian plains to the last hills in which the Inner range descends upon the great alluvial levels of Khuzistan, not a peak presents itself in the glittering snowy mantle which I have longed to see. Snow in forlorn patches or nearly hidden in sunless rifts, and the snow-fields of the Zard Kuh will remain for a time, but eternal snow is—nowhere, and it does not appear that the highest of the peaks much exceeds 13,000 feet, either in Upper Elam or the Bakhtiari country.
Great difficulties are ahead, not only from tracks which are said to be impassable for laden animals, but from the disturbed state of the country. From what I hear from Aziz Khan and from the guides who have come up here, I gather that the power of the Ilkhani, shaky enough even nearer Ardal, all but dwindles away here, and is limited to the collection of the tribute, the petty Khans fighting among themselves, and doing mainly what is right in their own eyes.
It is somewhat of a satisfaction to me that it is impossible now to go back, and that a region absolutely unexplored lies ahead, doubtless full, as the previously untraversed regions have been, of surprises and interests.
I. L. B.
LETTER XVIII