Immediately I left, Elzas Kazelia, the kosher Jew, went to the police, and informed them that I and my family were running away from Russia, and were going to London; and we were at once arrested, and thrown bag and baggage into a filthy cell, lighted only by an iron grating in the door. No food or drink was allowed us, as though we were the greatest criminals. Such is Russian humanity, to starve innocent people. The little provender we had in a bag scarcely kept us from fainting with hunger. On the second day Kazelia sent two Jews with beards. Suddenly I heard the door unlock, and they appeared saying: 'We have come to do you a favour, but not for nothing. If your life and the lives of your family are dear to you, we advise you to give the police seventy roubles, and we want ten roubles for our kindness, and you must employ Kazelia to take you over the frontier for eighty roubles, otherwise the police will not be bribed. If you refuse, you are lost.'

Well, how could I answer? How could one give away the last kopeck and arrive penniless in a strange land? Every rouble taken from us was like a piece of our life. So my people and I began to weep and to beg for pity. 'Have compassion,' we cried. Answered they: 'In a frontier town compassion dwells not. Give money. That will bring compassion.' And they slammed the door, and we were locked in once more. Tears and cries helped nothing. My children wept agonizedly. Oh, truth, truth! Russia, Russia! How scurvily you handle the guiltless! For an enlightened land to be thus!

'Father, father,' the children said, 'give away everything so that we die not in this cell of fear and hunger.'

But even had I wished, I could do nothing from behind barred doors. Our shouting was useless. At last I attracted a warder who was watching in the corridor. 'Bring me a Jew,' I cried; 'I wish to tell him of our plight.' And he answered: 'Hold your peace if you don't want your teeth knocked out. Recognise that you are a prisoner. You know well what is required of you.'

Yes, I thought, my money or my life.

On the third day our sufferings became almost insupportable, and the Russian cold seized on our bodies, and our strength began to fail. We looked upon the cell as our tomb, and on Kazelia as the Angel of Death. Here, it seemed, we were to die of hunger. We lost hope of seeing the sun. For well we know Russia. Who seeks Truth finds Death more easily. As the Russian proverb says, 'If you want to know Truth, you will know Death.'

At length the warder seemed to take pity on our cries, and brought again the two Jews. 'For the last time we tell you. Give us money, and we will do you a kindness. We have been seized with compassion for your family.'

So I said no more, but gave them all they asked, and Elzas Kazelia came and said to me rebukingly: 'It is a characteristic of the Jew never to part with his money unless chastised.' I said to Elzas Kazelia: 'I thought you were an honourable, pious Jew. How could you treat a poor family so?'

He answered me: 'An honourable, pious Jew must also make a little money.'

Thereupon he conducted us from the prison, and sent for a conveyance. No sooner had we seated ourselves than he demanded six roubles. Well, what could I do? I had fallen among thieves, and must part with my money. We drove to a small room, and remained there two hours, for which we had to pay three roubles, as the preparations for our crossing were apparently incomplete. When we finally got to the frontier—in this case a shallow river—they warned us not even to sneeze, for if the soldiers heard we should be shot without more ado. I had to strip in order to wade through the water, and several men carried over my family. My two bundles, with all my belongings, consisting of clothes and household treasures, remained, however, on the Russian side. Suddenly a wild disorder arose. 'The soldiers! The soldiers! Hide! Hide! In the bushes! In the bushes!'